• 패션비즈니스
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• 제26권4호
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• pp.32-51
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• 2022

This study analyzed the characteristics and expression techniques of men's fashion bags and their aesthetic and formative values in modern men's fashion from the perspective of neo-deconstructivism. The study subjects were men's fashion bags appearing in four collections in Paris, Milan, London, and New York in the 2019 S/S-2021 S/S season. As a research method, the characteristics and expression techniques of the new disintegration of men's fashion bags were analyzed and categorized through prior research and literature research. The results of the study are as follows: First, the neoclassical characteristics of men's fashion bags caused 'Re-creation' to appear as the dissolution of the design principle and structure of the bag, and it was derived as 'decomposition of form' and 'decomposition of dress method'. Second, the 'Inclusive Diversity' of modern men's fashion bags of neo-deconstructivism appears in the form of gender demarcation and dissonance coordination. Third, 'Playfulness' in men's fashion bags involves the pursuit of fun through unconventional changes in the shape, size, and design of the bag, and it sometimes provides a fresh, new play experience through unpredictable design elements. Fourth, the 'Pursuit of new values' in male's fashion bags was a characteristic wherein the boundary between DIY attire and daily clothes and high fashion by the individual selection of consumers was blurred. This work is meaningful in that it conducted a basic study of men's fashion bags by examining the modern men's fashion bag from the perspective of the philosophical trend of neo-deconstructivism and categorizing its characteristics.

• 보존과학회지
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• 제38권4호
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• pp.314-326
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• 2022

Investigation of conservation status, optical survey, infrared thermography, and ultrasonic examination were performed on Avalokitesvara Bodhisattva mural and Buddhist Monk Bodhidharma mural to determine the conservation status and physical properties. As a result of investigation of conservation status, the types of damage are largely divided into the wall and finishing layer damage, painting layer degradation, damage due to restoration materials, stains and contamination, and biological damage. As a result of the optical survey, drawing, stains, and repainted site were confirmed. Result of the infrared thermography, the delamination of the finishing layer was confirmed, and some locations and shapes of the wooden lath inside the wall were identified. The result of the 3D scanning, the deviation, and the separation of the wall was confirmed. As a result of ultrasonic examination, it was confirmed that the physical properties of the mural were identified and the ultrasonic speed was relatively low due to physical damage such as delamination and exfoliation of the finishing layer and cracking. Ultrasonic speed values were also high in some wall cracks or delamination, and it was confirmed by the infrared thermography results that the wooden lath inside the wall was located in those parts. It was possible to understand that the wooden lath inside the walls affects the ultrasonic speed during the ultrasonic examination. Therefore, management through periodic inspection of the relevant elements is necessary, and a countermeasure for damage that may occur in the future should be prepared along with intensive monitoring of the major damage identified in this diagnosis result.

• 한국콘텐츠학회논문지
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• 제16권8호
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• pp.435-447
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• 2016

21세기로 접어들면서 순수미술과 디자인과의 교류 및 융합 현상이 더욱 활발해 졌다. 이 논문에서는 현재 왕성한 활동을 하고 있는 스페인 출신의 예술가 에바 알머슨의 주요 작품을 분석하였다. 이를 토대로, 동시대 미술과 문화의 특성이 반영된 그녀의 작품 세계를 보다 깊이 이해할 수 있는 학술적 틀을 제시하고자 하였다. 에바 알머슨의 작품을 분석한 결과, 그녀의 작품의 주요 주제는 대중들에게 잘 알려진 일상이나 동심보다는 인간 관계성, 즉 타인과의 관계 속에서 가져야 할 인간으로서 바람직한 태도 등 사회성 측면에 더 비중이 높다는 것이 밝혀졌다. 알머슨의 작품에서 특히 여성 성인 캐릭터가 전체 작품 중 등장 빈도가 가장 높고 각 작품 주제를 전달하는 중요한 역할을 한다. 이 캐릭터는 그녀이 심미적 원인, 시대적 특성, 문화적 요소가 어우러져 이미지가 형성된 것으로 볼 수 있다. 20세기의 상황과는 다르게, 현재 알머슨의 작품 속 여성 인물이 대중의 사랑을 받고 있다는 것으로서, 대중들이 미를 향유하는 영역이 순수미에서 보편성의 미로 변화 확장되고 있다는 것을 알 수 있었다. 또한 그녀의 캐릭터적 여성 인물이 순수미술의 특성과 캐릭터 디자인의 특성을 동시에 갖추고 있는 점과, 알머슨의 작품이 갤러리에서 거래됨과 동시에 마트에서도 구매할 수 있는 상품의 모습 갖추고 거래된다는 점 등에서 포스트모던작품의 특징인 미술과 디자인의 탈경계 현상이 알머슨의 작품에서도 드러남을 알 수 있었다. 하지만 그녀 작품의 텍스트와 이미지의 관계, 독창적인 조형요소, 아포리즘적 특성 등은 앞으로 더 연구해야 할 과제로 남아 있다.

• 조형예술학연구
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• 제1권
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• pp.63-93
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• 1999

This treatise begins with finding a meaning of Paul Klee's . It is pretty simpleto choose the square of Klee. The most important formative language for twenty century is abstraction. The element of speaking for abstraction issquare. The artists are trying to contain the nature and universe in the square. The role of magic square consisting with small squares of Klee is crystallized. The other side, the test of this study is a method analysis. The method analysis is changing while concept and style have been changing according to a period. The existing method analysis is an iconology used many times in Art history. This treatise introduces France symbolists, Bernard Cocula and Claude Peyroutet's analysis of a meaning of image(Semantique do l'image) who were applied to Modern Art. based on Iconography. It also applies to analysis of artwork of Klee. Cocula's is developed from one phase to five phase step by step. The first phase deals with an appearance of artwork. Subsequently, the second phase is directly adjacent to personal feeling and impression. This is an adequate method for image study in the analysis of modern arts. This phase makes it a rule to enjoy talking with artworks above all. The third phase begins with this question 'What do you see? (que voyons-nous?).' The applies exhaustively and strictly to complicated image artworks which need an elaborate analysis. It is very hard but audiences must try to maintain neutrality in front of artwork because cord formation and interpretation should be formed objectively. The meaning analysis and interpretation of the forth phase begins with this question 'what is the image rouse'(qu'evoque cote image?).' This phase is the most important in a process of symbolic analysis. The audience investigates personal elements and common elements. The fifth is synthetic analysis and interpretation phase. The synthesis is last phase and it reaches a valuation and a conclusion. Namely, the synthesis phase makes up synthesis conclusion, summarizes image character, and completes value adjudication. Sometimes it completes no conclusions in a silence. This study found a new possible analysis example from Paul Klee's work. The study emphasizes square analysis and interpretation and uses . The analysis of artwork by Cocula's is an example of the most important work of Klee's three artworks. The first analysis of artwork is and the second one is . The third one is . In these analyses, Klee usedmagic square 'to make natural pictorial element and to explain organic living things.'

• 디자인학연구
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• 제19권4호
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• pp.31-40
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• 2006

오랜 동안 우리는 한국의 이미지를 연상할 때'고요한 아침의나라'라는 정적인 이미지에 익숙해 왔다. 하지만 88서울올림픽과 2002 한 일 월드컵의 성공적인 개최로 국제사회에 비추어진 우리의 모습은 매우 역동적이었으며 우리나라를 새롭게 인식시키는 계기가 되었다. 그리고 이로 인해 한국을 찾는 외국인들로부터 한국에 대한 관심과 기대가 향상되고 있다. 또 최근 아시아 지역에 한류열풍이 불어 닥치면서 우리나라 문화산업의 중요성과 새로운 문화 개발에 대한 인식이 변화하고 있다. 따라서 본 연구는 시대 변화에 따른 한국의 정체성을 제고하고, 역동적인 코리아 이미지의 상징성을 환경시설물 디자인에 적용함으로서, 한국의 상징성을 표현하고 특성 있는 거리로 새롭게 인식될 수 있는 가로를 조성하여 이용자들로 하여금 국가의 상징성을 인식시키고자한다. 그리고 한국의 조형요소를 바탕으로 실제적인 디자인 사례를 제시함으로서 코리아 이미지를 이용한 환경시설물 디자인이 단지 환경시설물로서의 쓰임새가 아닌, 한국 정체성의 의미언어로서 새로운 역할을 하고, 특성화된 국가문화와 국가이미지 향상을 도모하는데 그 목적이 있다. 코리아 이미지를 이용한 환경시설물 디자인 개발 연구의 방법으로는 한국의 국가이미지 변화에 관한 선행 연구 자료를 바탕으로 한국의 대외적 국가이미지 특성을 분석한다. 그리고 한국의 변화된 국가이미지의 상징성을 파악하고 디자인 요소를 추출한다. 추출된 한국의 국가이미지와 한국의 전통적 조형요소를 접목한 환경시설물의 형태, 재질, 색채 이미지를 유추한다. 유추된 이미지를 바탕으로 디자인 개발 프로세스에 따라 환경시설물에 적용하여 국가이미지의 상징적 이미지를 형상화한다. 코리아 이미지를 이용한 형상화 연구는 한국의 정체성을 명확하게 하며, 도시환경을 구성하는 물리적인 요소에 의한 사용자의 행태적인 변화뿐만 아니라 한국의 문화적 가치향상에도 많은 영향을 주리라 본다.

• 대한가정학회지
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• 제31권1호
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• pp.225-239
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• 1993

The purpose of this study is to look for the basic formative elements of housekeeping space of our cultural life which are worthy to succeed and develop by revaluating in modern view and to reveal what we should maintain form the women's view of the housework in those days. In this study, out look on Chosun Dynasty housekeeping is based on the norm of the women in those days. The research on the housekeeping space for norm of the women in those days. the research on the housekeeping space for Chosun Dynasty upperclass is focused on the house built from early till late Chosun Dynasty, which is now a cultural asset. As a result, norm of Chosun Dynasty have created a social wide atmosphere for women to devote herselves to the housekeeping. Moreover the constructions of Chosun Dynasty's upperclass are affected by Korea's natural environment and socio-cultural environment. Primary factors for natural environment are building materials and the change of seasons. Because of changeable seasons, there were places for storing massive commodities. The other primary factors for socio-cultural environment affecting housekeeping space were social positions, and extended family system, worshipping the ancestors standard of living, the theory of“Poong Soo”(風水, a kind of geomancy) and thought of“Yin and Yang, Five Elements”(陰陽五行) and popular belief of that time. Affected by these two environments, the characteristics of housekeeping space for Chosun Dynasty are ; the main building of the house was used as a diverted area for women to work, and was reconstructed for household affairs. There were inefficient points in the housekeeping space of that time and the space remained stagnant because of the restricted sex and the social position of housekeeping doer. But you could find some points that are efficient and functional to adjust in those living conditions. The storehouse, storage barn, shed and soyjar terrace are the specialized storing place, according to the kinds and characteristics of the commodities. the kitchen, for example, is the combinations of many abilities. It is not only for cooking or heating the room, but also for storing drinking water. The hall which was the storing place, housekeeping place and also the place for family events are used as a diverted place. The linked arrangement of kitchen, store house, boudoir and the other rooms. In addition, we can see that the construction of the kitchen for more than tow people could work in.

• 한국콘텐츠학회논문지
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• 제21권6호
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• pp.104-112
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• 2021

본 연구에서는 음악의 속성인 구성 요소 데이터들과 심리학의 감정 차원 모델을 기반으로 감정분석을 하였고 그 결과를 조형예술에서의 시각화 규칙에 적용하였다. 음악 속성 데이터를 활용한 기존의 연구들에서는 사람들이 원하는 음악을 분류, 검색, 추천할 수 있도록 하는 보다 실용적인 목적을 가진 사례들이 많았다. 본 연구에서는 특히 음원 분석에 따른 음악의 감정분석을 기반으로 사운드 데이터가 예술작품 창작의 재료가 되어 심미적 표현에 활용될 수 있도록 하는 것에 집중하였다. 음악의 시각화 연구를 위해서는 예술이 가지는 중요한 속성인 감정표현을 가능하게 하는 방법이 필요하였고 이를 위해 잘 구조화된 음악의 기본 속성 분류 및 감정 정보의 분류 체계를 마련하였다. 그리고 조형요소의 형태, 색상, 애니메이션을 통해 음악 요소들에 대해 감정을 기반으로 세분화 된 입력 매개 변수들을 반영하여 시각화하는 작업을 수행하였다. 본 연구는 음악 시각화를 활용하는 작가들에게 기초 자료로 활용될 수 있을 것이다. 또한 감정분석에 기반 한 음악 구성요소와 시각화 매칭을 위한 분석 방법 및 작품 결과는 향후 인공지능 기반의 자동화 된 시각화 연구의 기반이 될 수 있을 것이다.

• 복식
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• 제58권3호
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• pp.63-78
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• 2008

Since 1960, minimalism has been one of the fashion phenomenon and turned out in many different ways. After postmodernism which contains negotiation and pluralism, appeared in 1980, there was a new wave of post minimalism that inherited 1960's minimalism. Minimal style which come out of 60's fashion, is marked by simplicity, minimal expression, and monochrome color, and it shows up simple style with no decoration. It opened up a young fashion period, and we saw minimal style in sports wear which utilized simplicity and function with spread of sports in the 70's. And also since 1980, Post-Modern widely influenced the idea about modern culture as well as complicated clothes getting rid of fixed concept, seeking to break the boundary between culture and life which were seek in fashion and personality as well as various characteristic, Accordingly in different ages, The style and image were borrowed from different culture and natural environment mixing the image, cultural phenomena like these appearing in complexity and expression, variety and possibility of new vision was expanded. Since 1980, Fashion has become more gradually diversity, high classed, required of each individuality. The phenomenon of fashion reappearance which was influenced by minimalism is continued to 2000. The Oriental style fashion is still attracted, so The new term "Ethic Minimalism" has appeared along with the trends which is put together. Therefore the purpose of this study is to search the concept and the characteristics of ethnic minimalism, to consider the relationship between minimalism and ethnic minimalism, and reveal the characteristic of ethnic minimalism happened to modern fashion. The study method went through literature research and practice research. The range of this study is oriental fashion spanning of from 1960 to current day. Photo records from this period show well the spirit of the oriental and the personality of minimalism. The oriental representative designer and western representative designer are centered Consequently, The formative characteristics of ethnic minimalism are simple, pure, unbalanced free style and representing the phenomena of compromise, blending oriental and western fashion. Structually, Elements of space and plane are emphasized, colors are restricted, and materials are composed mainly of natural fiber. So, minimalism based on simplicity combined with a structure of oriental spiritual depth and space, It could be called ethnic minimalism as a rational fashion.

• 복식
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• 제40권
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• pp.151-170
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• 1998

The purpose of this study is to examine the value of grotesque fashion and to predict the future fashion trend. The grotesque originates the formative art. It emerges towards of a century or transitional period in most case. In particular, it was used as the expressive method of an individual's inside and a satire on society through the work of artists in the Middle Age, the renaissance, the sym-bolism, the dadaism, the surrealism, the pop art, the technology art, and the post-modernism, etc. The grotesque in fashion is represented in the work of avant-garde fashion designers who lead the high fashion. The grotesque fashion which was combined with an image of non-formality, non-rationality, an absurdity and reality. It has been begun shape of female dress in the renaissance. Afterwards, it was represented in extremely exaggerated and distorted pop art, hippies' fashion in the 1960's. In the 1970's, it was reflected in genderless rock star and destructive punk fashion. It was also represented in the androgynous fashion which was combined with both sexes, the goth/gothic fashion which was expressed with a realistic and fanciful shape and the tattoo of skin-head in the 1980's. In the 1990's, the grungy look which was dirty and the cyber punk fashion. In general, it was also expressed by the avant-garde fashion designers. To sum up, a grotesque fashion which is expressed by experimental designers is classified into four shapes. 1, Union of some extraneous is expressed as different kinds of fashion theme, such as abnormality of texture, uses of surrealistic elements and chaos of sex. Although it appears that the abnormal union of grotesque has only discord and collision, it also shows a feeling of freedom for the tension. 2. Introduction of real and fanciful image is expressed as a cyborg, realistic description of disgusting animal skin and aggressive shape. Especially, it is worth while to notice Tierre Mugler and Alexander Macqueen's work which expressed the shape of mingling human of Middle Age. 3. distortion or exaggeration is expressed as an unformed shape, the exaggeration of a clothing size, the abnormal exaggeration of human body and the ignorance of clothing form. 4. Introduction of a disgusting image is expressed as an extremity of reality, motifs of death, clothing material of disgusting hair and the ostentation of sex. Motto which leads modern fashion is something new and shocking. The grotesque fashion is an expression of eagerness for something new. It often show something ironic in the form of humor which is embedded in an abnormal and shocking pattern. The grotesque fashion is represented as an extreme beauty. It will stand as an important element of the future fashion and as a particular style with the change and fluidity.

• 디자인학연구
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• 제16권3호
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• pp.231-240
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• 2003

모든 문화가 모두 그러하듯이 옷의 색채, 그 배후에는 그 민족이 몸담고 살아온 자연환경과 그 환경 속에서 화육(化育)화된 인생관이나 근성이 작용하고 있다. 혼례는 두 성(性)이 좋게 합하여 위로는 종묘(宗廟)를 모시고 아래로는 후세를 이루는 것을 널리 사회적으로 인정받는 것이다. 예(禮)에서 기본중에 하나가 복식이다 혼례복에 나타난 색채가 가지고 있는 의미와 상징성은 조선시대의 미(美)와 유기적인 조합으로 잘 나타나 있다. 현재까지도 지켜져 내려오는 전통 혼례복 속에 나타난 오방색의 특징을 찾아봄으로써 통념적으로 알고있는 다섯 가지의 촌스러운 색조화가 아니라 자연환경과 같이 청명하며 화려하고 철학적인 색채임을 분석하고자 한다. 본고는 한국혼례복에 나타난 색채의 특징을 알아보기 위하여 한ㆍ중ㆍ일의 혼례복과 단청을 일 예로써 비교하고 한국 전통 색채의 이론적 배경을 살펴보았다. 이를 통해서 한국색채는 의미론적 상징 색채이며 그 근원은 음양오행에서 출발했으며 도교의 태극도설, 유교의 도참사상과 단청의 색채가 직접 관계가 있음을 알 수 있었다. 이러한 음양(陰陽)의 오채(五彩)가 삼라만상(森羅萬象)을 나타내는 객이고 하나가 아닌 두 가지 색 또는 그 이상의 색채와 연결될 때에 상호작용에 의하여 균형미를 이루는 색채이다. 또한 자연숭배 및 인간존엄 사상이 깃들여 있으며 길복(吉福)을 기원함과 동시에 벽사(僻邪)의 의미를 부여한 것을 알 수 있다. 인간이 복되고 부정함에서 벗어나 우주만물이 조화롭게 이루어지길 기원하는 조형미는 시각적인 만족만이 아닌 정신적인 만족까지도 추구하는 미의식인 것이다.