• 제목/요약/키워드: Family Values

검색결과 933건 처리시간 0.028초

이혼 부모와 자녀의 건강한 사회적응을 위한 통합적 집단치료 모형 개발 (The Development of all Integrated Group Therapy Model for Divorced Families' Better Adjustment)

  • 정문자;김은영
    • 대한가정학회지
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    • 제43권3호
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    • pp.161-183
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    • 2005
  • This study aimed to develop a comprehensive group therapy program for divorced parents and their children for increased self-esteem, problem-solving technique, communication ability and emotional support. This comprehensive program was based on Solution-Focused and Satir's Experiential Family Therapy Models, as well as on therapeutic activities from various sources. Six mothers and 18 children of divorced families participated in this program which consisted of six, two-hour sessions. This program was found to be effective in enhancing the participants' self-esteem and communicative ability in addition to emotional support between mothers and their children, and among participants. Therapeutic activities were implemented in harmony with the Solution and Experiential based values and techniques, which seemed to heighten the fun and motivation for the participants to change their view points and behaviors in a positive way.

빅데이터환경에서의 칼럼-패밀리 저장소 활용방안 (Application Plan of Column-Family Stores in the Big Data Environment)

  • 박승범;이상원;안현섭;정인환
    • 한국정보통신학회:학술대회논문집
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    • 한국정보통신학회 2013년도 추계학술대회
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    • pp.237-239
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    • 2013
  • 키 값들을 대응하기 위해서. 데이터들은 칼럼-패밀리 저장소에 보존되는데, 빅데이터 환경에서 주로 사용되는 도구들은 Cassandra, HBase, Hypertable, and Amazon Simple DB 등이 있다. 본 논문에서는 Cassandra를 참조하여, 칼럼-패밀리 저장소와 그 구조를 정의하고, 그 특징들에 대해 살펴보기로 하겠다. 일관성, 트랜잭션, 가용성, 확장성 등에 대해 알아보고, CQL이라는 Cassandra 질의어를 이용한 기본 질의와 고급 질의를 살펴보겠다. 아울러, 본 칼럼-패밀리 저장소를 적용해야 할 분야와 적용하지 말아야 할 분야에 대해 언급하고자 한다.

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농촌지역 재가노인의 성공적 노화, 우울과 가족기능간의 관계 (Relationship of Successful Aging, Depression, and Family Function Among Rural Community Elders Living at Home)

  • 반금옥;한혜자
    • 한국농촌간호학회지
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    • 제7권1호
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    • pp.19-27
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    • 2012
  • Purpose: This study was done to examine the relationship of successful aging, depression, and family function in rural elders. Method: A descriptive correlation study design was used and data of the study were collected from 272 people who were overn 65 years of age and lived in a rural community. Result: The mean score for successful aging was $2.28{\pm}0.46$ points of a maximum 3 points. The elders showed a moderate degree of family function ($6.98{\pm}2.83$ points out of 10 points). The mean score for depression was $6.13{\pm}3.75$ points out of 15 points. There was a statistically significant correlation between successful aging and both depression (r=-.659, p<.001) and family function (r=.621, p<.001). Stepwise regression analysis was done to verify factors influencing successful aging. Depression was the dominant factor accounting for 43.2% of the total variance, followed by family function and age in that order. Inclusion of all of the study values resulted in an explanation power of 61.7%. Conclusion: The study results suggest that the provision of individual socio-psychological, and economic measures is important to promote successful aging in rural areas which are different in terms of socio-cultural as well as regional factors compared to urban areas.

유교사상을 통한 청소년의 시민윤리의식 실증조사연구 (A Research on Investigation Results of Teenagers' Civic and Ethic Awareness - Confucian values and a Treatise of Human Nature)

  • 문기영;이인영
    • 한국철학논집
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    • 제52호
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    • pp.393-424
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    • 2017
  • 본 연구는 한국 청소년의 유교적 가치관과 시민윤리의식의 관계를 분석하고, 인성론에 입각한 시민윤리의식을 전망함으로서 교육적 방안을 제시하고자, 실증연구방법을 진행하였다. 실증연구에서는 청소년 대상으로 한 설문조사자료에 의하여 통계분석 및 논의를 거쳐 연구목적을 달성하였다. 실증연구 부분에서는 한국 청소년의 유교적 가치관에 대한 인식과, 그에 따른 시민윤리의식과의 관계를 분석하였다. 유교사상의 가치관이 시민윤리의식에 미치는 영향과 관계를 분석함으로서, 청소년들의 유교사상에 대한 수용성과 시민윤리적 유용성을 평가하였다. 본 연구의 대상은 서울, 경기에 소재한 중 고등학교에 재학 중인 남녀 학생 311부의 자료가 실제분석에 사용되었다. 첫째, 본 연구에서 분석하고자 하는 청소년의 유교적가치관 및 시민윤리의식의 수준과 응답경향을 알아보기 위해 기술통계분석을 실시하였으며, 그 결과, 조사대상자들의 유교적가치관에서 세계관 M=3.54, 인간관계관 M=3.66, 도덕함양 M=3.76, 사회질서 M=3.45로 모두 3.0점 이상의 긍정적인 수준을 보였으며, 특히 도덕함양에서 가장 우수한 점수를 나타내었고, 유교적 가치를 사회질서의 기준으로 생각하는 사회질서 요인은 다소 낮게 나타났다. 둘째, 연구대상 청소년의 개인적인 특성에 따른 유교적가치관 하위변인 및 전체 지각 차이를 검증한 결과, 성별에 따라 도덕함양에서 여학생(M=3.85)이 남학생(M=3.64)보다 높게 나타났으며, 가정의 주관적 경제수준에 따라 세계관에서 상위층(M=3.98)이 중하위층(M=3.25), 하위층(M=3.22)보다 높게, 인간관계관에서 중상위층(M=3.79)이 하위층(M=3.46)보다 높게 나타났다. 그리고 가족구성형태에 따라 도덕함양에서 확대가족(M=3.83)이 핵가족(M=3.62)보다 높게, 사회질서에서 확대가족(M=3.54)이 핵가족(M=3.36)보다 높게 나타났다. 셋째, 청소년의 유교적가치관이 시민윤리의식에 미치는 영향을 밝히기 위한 연구문제 검증을 위해, 다중회귀분석의 다층모형을 이용한 위계적 회귀분석을 사용하였다. 그 결과, 유교적 가치관은 인간관계관(${\beta}=.499$), 세계관(${\beta}=.412$), 사회질서(${\beta}=.341$), 도덕함양(${\beta}=.241$) 순으로 시민윤리의식 전체와 유의한 정(+)의 관계를 갖는 것으로 나타났으며, 유교적 가치관은 도덕함양(${\beta}=.458$), 인간관계관(${\beta}=.454$), 사회질서(${\beta}=.362$), 세계관(${\beta}=.158$) 순으로 자율성과 유의한 정(+)의 관계를 갖는 것으로 나타났고, 유교적 가치관은 인간관계관(${\beta}=.295$), 사회질서(${\beta}=.281$), 도덕함양(${\beta}=.232$) 순으로 공동체의식과 유의한 정(+)의 관계를 갖는 것으로 나타났다. 이상의 결과에서 청소년의 유교적 가치관은 시민윤리의식에 유의한 정(+)의 영향을 미치는 것으로 나타나, 유교적 가치관이 높을수록 시민윤리의식도 긍정적임을 알 수 있어, 결국 유교적 가치관이 현대사회 시민윤리의식에 중요한 역할을 하고 있음을 확인할 수 있었다. 그리고 이러한 분석결과를 토대로 한 구체적인 방안으로서, 본 연구에서는 인성론에 입각한 시민윤리의식 교육의 필요성 및 가능성을 언급하였으며, 이를 위해 인(仁)의 인간존중 사상, 이상적 인간상으로서 군자, 바람직한 사회이상 대동사회를 통한 유교윤리와 현대사회 시민윤리의식의 접점을 찾아야 함을 제안하였다.

가족 동거 여부에 따른 남녀 노인의 식 행동과 영양소 섭취 실태 비교 분석: 국민건강영양조사 2013~2016 (Comparison Analysis of Dietary Behavior and Nutrient Intakes of the Elderly according to Their Family Status: The Korea National Health and Nutrition Examination Survey 2013-2016)

  • 오지홍;정복미
    • 대한지역사회영양학회지
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    • 제24권4호
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    • pp.309-320
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    • 2019
  • Objectives: This study was undertaken to compare dietary life of the elderly living alone and in a family, and to compare differences based on gender, for the 2013-2016 Korea National Health and Nutrition Examination Survey (KNHANES). Methods: The subjects included 2,612 elderly people aged over 65 years who participated in the health survey, health examination and nutrition survey. Subjects on a diet therapy were excluded. This study analyzed the general characteristics, dietary habits, daily energy and nutrient intakes, CPF ratio, estimated average requirement (EAR), nutrient adequacy ratio (NAR) and mean adequacy ratio (MAR), index of nutrient quality (INQ), and food consumption of the elderly living alone and in a family. We also compared the differences based on gender. Results: Daily intake of food, water, dietary fiber, potassium, retinol, and riboflavin were low in the male elderly subjects living alone. The elderly living with family revealed higher NAR and MAR as compared to the elderly living alone. Although all MAR values were <1, the elderly living alone had lower values. Considering the intake of food, the consumption of seaweed, fish and shellfish, and oils (animal) was higher in elderly men living with families, whereas women living with families consumed more vegetables, fruits, seaweeds and seafood, as compared to their counterparts living alone. Furthermore, analyzing the foods consumed by the elderly people living alone, female subjects consumed more seaweed, milk and animal oil as compared to male subjects. Conclusions: The results of this study indicate that the elderly living alone have poor nutrient intake as compared to the elderly living with families. Based on this research data, we recommend that it is necessary to improve the health and nutritional status of the elderly living alone.

대학생 소비자의 물질주의와 쾌락적.효용적 쇼핑가치 비교연구 : 한국, 미국, 일본 대학생을 대상으로 (Cross-Cultural Comparison of Materialism and Hedonic & Utilitarian Shopping Value : Using Korean, American, and Japanese College Students)

  • 서정희;허은정
    • 한국생활과학회지
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    • 제13권5호
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    • pp.765-776
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    • 2004
  • The objectives of this study are to compare the levels of materialism with hedonic-utilitarian shopping values among 645 college students in Ulsan and Seoul, Korea; Columbus, Ohio, USA; and Nagasaki, Japan, and to analyze the impact of materialism on hedonic-utilitarian shopping values. As for the levels of hedonic shopping values, the students in Japan and Ulsan had the highest of all, whereas for the levels of utilitarian shopping values, those in Ulsan had the highest. For the levels of materialism, the students in Ulsan had the highest of all and those in Seoul had the lowest. And three scales in the materialism had a different influence on hedonic-utilitarian shopping values.

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가족의 커뮤니케이션과 勸力에 관한 기능적 이론의 접근 (A Study on the Family communication and Power in Functional View.)

  • 조은경
    • 가정과삶의질연구
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    • 제5권2호
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    • pp.127-144
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    • 1987
  • The purpose of this study is to explore the family communication and power. Communication is a symbolic, transactional process in functional view . To say tat communication is a process implies a continuous interaction of an indefinite large number of variables with a concomitant, continuous change in the values taken by these variables. Finally the process implies change. Family functions include the primary functions of cohesion and adaptability and supporting functions of family images, themes, boundaries, and biosocial issues, The primary functions reveal concepts integrated family interaction and supporting functions, along with those of cohesion and adaptability, give shape of family life. The message system is the major element of communication process and influences both the form and the content of thier relationship and create and share meanings. The family-of-origin issues influence all aspects of family communication and account for many of the communication patterns, rules and networks. Power does not belong to an individual. rather it is a property of a relationship between two or more persons, Power, a system property is the ability of an individual to change the behavior of other members in a social system. Power operate transactionally in a family and any power maneuvers within it have a system wide effect. In order to study power in families , it is necessary to examine 1) family power operations 2) development of family power and 3) the communication of power strutegies. The research presented indicated that a rigid power structure, characterized by dominance and little sharing, restricts family flexibility reduce cohesion, and adversely affects satisfaction in families. power constantly changes as a family grows and develops within its system. Although power changes may be more obvious in children as they mature and more from a independent stated to an independent one, each of the parents experience egual or greater. Communication and activities take place that either enhance positively or negatively the images, themes, and degree of unity of cohesion the family desires. Power operated within a dynamic, growing, changing, interdependent transactional family system. Power struggle may develop when as issue becomes important to one or more family member. When this happens, and the rational exploration of alternatives ceases, various one-up power maneuvers usally follows, This affect family intimacy. a vital element in meaningful relationships . To resolve differences and not become the victim of another's power , one need to engage in constructive conflict since the ability to clearly and comfortably repudiate another is part of the achievement of intimacy.

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중환자 가족의 신체억제대 사용에 대한 인식: Q방법론적 접근 (Perceptions of Family Care-givers toward Use of Physical Restraints: An Application of Q-methodology)

  • 윤은자;안정화;김정아;전미순
    • 성인간호학회지
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    • 제25권3호
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    • pp.344-355
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    • 2013
  • Purpose: The purpose of this study was to identify on the perceptions of family care-givers toward use of physical restraints according to their values, beliefs, and perceptions using Q methodology. Methods: Thirty-three family care-givers classified 41 selected Q-statements into 9 points standard. The obtained data were analyzed by using a pc QUANL program. Results: Principal component analysis identified 4types of the perceptions of family care-givers toward the use of physical restraints. Type I is 'Rational accepted', which means that they perceived the restraints are essential therapeutic devices and had cooperative attitude to use of medical staffs' restraints. Type II is 'Sardonic sensibility', which means that they have a negative and a cynical attitude to use of physical restraints. Type III is 'Ambivalent', which means that they have conflicts between rationality and emotion, and type IV is 'Practical claim of a right', which means they insist that patients and their family members must be provided with a detailed explanation regarding the application of physical restraints. Conclusion: The findings of this study suggest that perceptions toward the use of physical restraints among family care-givers should be understood for patients' safety and dignity in medical circumstance. Based on the results, this study will be useful in developing the customized nursing intervention for supporting family care-givers' subjectivity considering the Korean context.

Comparison of the Marginal Utility and Disease Burden of Hearing Loss and Other Chronic Diseases

  • Kwon, Oh Deog;Jung, Se Young;Park, Hwa Yeon;Peak, Sue Kyoung;Cho, Su Hwan;Cho, Sang Jin
    • 가정의학회지
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    • 제39권6호
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    • pp.364-369
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    • 2018
  • Background: Compared with other chronic diseases, hearing loss is generally overlooked from the perspective of disease burden. However, hearing loss is emerging as an important issue in the current society. The objective of this study was to investigate disease burdens and marginal utilities associated with hearing loss and other chronic diseases. Methods: This study analyzed the cross-sectional data of 32,986 participants aged 19 years and older who completed the Korea National Health and Nutrition Examination Surveys between 2009 and 2013. Additionally, this study used the pure tone audiometric test, European Quality of Life-Five Dimensions Questionnaire, and chronic disease status. The data were analyzed using a multiple linear regression method. Results: The data of 23,297 people who underwent a pure tone audiogram and completed the European Quality of Life-Five Dimensions Questionnaire were used in this analysis. The marginal utility of hearing loss ranked fifth among nine chronic diseases. The estimated loss of quality-adjusted life years associated with hearing loss was -93.69 years per 100,000 people, which is similar to other chronic diseases. Conclusion: This study assessed the marginal utilities and public burdens of hearing loss and eight chronic diseases in a South Korean population. Although the values may vary depending on country and race, this study may provide an indispensable foundation for more detailed studies on hearing loss.

The Ethnobotanical Knowledge on Sedge Plants in Korea (Cyperaceae)

  • Chung, Kyong-Sook;Kang, Shin-Ho
    • 한국자원식물학회:학술대회논문집
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    • 한국자원식물학회 2019년도 추계학술대회
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    • pp.20-20
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    • 2019
  • Sedge family is second largest family in the Korean flora with more than 240 taxa, following Aster family (about 300 taxa). Although high species diversity, a very limited number of taxa has been utilized for ethnobotanical usages. In the study, previous researches on Cyperaceae ethnobotanical information are documented and analyzed for future research directions on the taxa. A total number of seven taxa has been used for medicinal, food, and material purposes: Carex boottiana Hook. & Arn., Cyperus amuricus Maxim., Cyperus esculentus L., Cyperus exaltatus Retz., Cyperus rotundus L., Eleocharis kuroguwai Ohwi, and Bolboschoenus maritimus (L.) Palla. Underground parts such as tubers are used with medicinal purpose, and aboveground portions such as leaves and stems provide materials for various tools and foods for people and animals. They are all native to Korea, except C. esculentus, which is introduced from Mediterranean areas for anti-erosion materials. The ethnobotanical value of C. esculentus has been well recognized from ancient times, for example, starch grains in USA (excavations at the Mashantucket Pequot Reservation) and Tiger nut milk (Horchata de chufa in Spain). Among material sources, C. exaltatus has a long history in the Korean peninsula from Three Kingdoms of Korea (57 BC~668 AD). C. rotundus is distributed widely in Asia, Africa, Europe, and America, and utilized for medicines, food, and materials. In addition, Eleocharis kuroguwai is only one taxon utilized for ethnobotanical uses among fifteen Eleocharis Korean native species. The number of species with ethnobotanical uses is small in sedge family, but the family has long been utilized accompanying long human history. Cyperus papyrus L., the source of papyrus paper (Egypt in the Nile Delta), is also a member of sedge family. Sedge family has contributed to human societies in various aspects but, the cultural, botanical, ecological values of family members have been underestimated.

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