• 가정∙방문간호학회지
• /
• 제16권1호
• /
• pp.40-48
• /
• 2009

Although the general concept of suffering care includes palliative care for the terminally ill that is designed to alleviate pain, it is much more holistic and encompasses emotional, spiritual and other life dimensions. Human suffering is multi-dimensional including spiritual and religious aspects, which diverge from the concept of pain understood in the context of materialistic medical approach. In this caring perspective, the body, mind and spirit are integrated so that objectivity and subjectivity can merge. The extended awareness with inner source or energy, and positive thinking about the personally-relevant God can be meaningful the dying person, family members and the caring team. Despite the importance of an inclusive understanding of human suffering, actual nursing practice still does not fully embrace the full understanding of human suffering. A more fundamental meaning of human suffering from the nursing perspective may fruitfully adopt a more inclusive view of human suffering.

• 한국구조물진단유지관리공학회 논문집
• /
• 제6권1호
• /
• pp.205-212
• /
• 2002

The deterioration rate of concrete structures in urban area is accelerated due to rapid urbanization and environmental pollution. Repair materials and methods newly introduced in Korea should be investigated whether they are appropriate for the urban environment in Korea. The creek concrete structures are exposed in severe environmental condition than others. Based on these background in mind, the study is focused on evaluation of performance on repair materials used to rehabilitate creek concrete structures. To evaluate the performance of repair materials, four kinds of repair materials were selected based on polymer emulsion. This experimental study was conducted on fundamental performance such as setting time, compressive strength, bending strength, bonding strength, thermal expansion coefficient, and durability performance such as chloride diffusion, carbonation, chemical attack, and steel corrosion rate. On the basis of this study, the optimal repair material which is proper to the environment condition can be selected and service life of creek concrete structures can be extended. As a result, the life cycle cost can be reduced and the waste of material resources will be cut down.

• Elastomers and Composites
• /
• 제53권4호
• /
• pp.207-212
• /
• 2018

Taylor rod impact tests have been the subject of many theoretical and experimental investigations. This paper discusses the numerical methods for simulating the Taylor impact test, which is widely used to obtain constitutive equations and failure conditions under high-velocity collisions of materials. With this in mind, a particle-based MPM (material point method) for linear viscoelastic solid materials was implemented, and MPM simulations for viscoelastic deformation behavior were numerically verified and confirmed by comparing the MPM and FEM results. In addition, this modeling and numerical approach could be extended to more complex viscoelastic models for basic understanding and to analyze the deformation and fracture behavior of more complicated viscoelastic material systems.

• 한국심리학회지 : 문화 및 사회문제
• /
• 제22권3호
• /
• pp.455-485
• /
• 2016

이 연구의 주된 목적은 가족형태별로 중년 성인의 노부모 부양인식과 관련 변인에서의 차이를 분석하는데 있다. 분석대상은 평균 45세의 중년 성인 1,258명(남 601, 여 657; 핵가족 1,111, 대가족 147)이었다. 측정도구의 양적 문항 신뢰도는 Cronbach α=.67~.95이었고, 질적문항의 채점자간 신뢰도는 95.1%, Kappa 계수는 .95이었다. 분석 결과, 첫째, 가족형태별로 학력에 차이가 있었으나, 가정경제수준, 직업, 사회계층, 맞벌이 여부에서는 차이가 없었다. 둘째, 가족형태별로 가족관계와 심리특성에서 유의한 차이가 있었다. 핵가족보다 대가족 중년 성인이 자녀에게 정서적 지원과 자녀를 위한 희생 및 은퇴 후 자녀에 대한 기대를 더 많이 하였다. 또한 대가족 중년 성인이 자기효능감 및 행복 수준이 높았다. 셋째, 가족형태별로 노부모 부양행동에서 유의한 차이가 있었다. 대가족 중년 성인이 부모님께 드리는 용돈, 부모님과 식사 횟수, 대화시간, 효도 마음, 노부모 부양행동이 더 많았다. 넷째, 가족형태별로 노부모 부양인식을 살펴본 결과, 핵가족과 대가족 중년 성인 모두, 노부모 부양의 좋은 방법으로 마음 편하게 해 드림을, 노부모 부양할 때 어렵고 힘든 점으로 의견차이 및 경제적 문제를, 노부모 부양할 때 가장 좋은 점으로 자녀교육에 도움이 됨 및 가정화목을 지적하였다. 이러한 결과에 토대하여 후속 연구를 위한 시사점이 논의되었다.

• 한국철학논집
• /
• 제50호
• /
• pp.113-138
• /
• 2016

본 연구는 퇴계 이황(退溪 李滉, 1501~1570)의 만년 학설인 이도설(理到說)에 대한 우담 정시한(愚潭 丁時翰, 1625~1707)의 견해를 살펴봄으로써 퇴계 이도설에 대한 후대 학자들의 수용과 계승 및 발전의 양상을 이해하는 토대를 마련하는 데 그 목적이 있다. 퇴계 이후 이도설은 '물리도심(物理到心)'으로 이해되었고, 갈암 이현일(葛庵 李玄逸, 1627~1704)은 이를 무위의 본체인 '리(理)'에 '저기서부터 여기로 이른다'는 방향성과 운동성을 부여하였다고 비판하였다. 반면 우담은 '물리도심'을 긍정하였고, 이를 '리'의 온전한 체(體)를 부여받아 만물의 용(用)을 아울러 갖춘 '심(心)'이 만물을 통섭하는 것으로 이해하였다. 그는 기존에 구축한 '리의 용(用)'에 대한 정치한 해석에 기반하여 '이도(理到)'를 '물아위일(物我爲一)'로 확장하였다. 이때의 '물아위일'은 단순한 융회관통의 차원이 아닌 '물리'가 질서정연해져 '심' 속에 누가 되지 않는 경지가 된다. 우담의 견해는 '이도(理到)'의 서술어에 해당하는 '도(到)' 자체에 대한 문제점을 극복하고자 이를 '진(盡)'으로 대체하여 이도설이 가지고 있는 구조적 한계를 극복하려 한 갈암과는 그 양상이 사뭇 다르다. 우담은 보다 본체론적인 측면에서 해석을 시도한 것이다. 우담의 견해는 퇴계가 구축한 '리' 중심의 성리학 체계를 이해하는 데 있어 하나의 유용한 틀이 될 수 있다. 이는 우담의 리체용론이 퇴계학파의 사상 형성과 그 양상을 확인하는 데 중요한 이론으로 작용할 수 있다는 점을 시사한다.

• Clinical and Experimental Reproductive Medicine
• /
• 제38권2호
• /
• pp.82-86
• /
• 2011

Objective: To evaluate sperm nuclear DNA fragmentation and chromatin structure after 18 hours' incubation at room temperature. Methods: Twenty-eight male partners who participating IVF treatment were prospectively included in this study. Ejaculated sperm count and motility were assessed. The sperm was then immediately processed by the conventional swim-up method. After utilization of some of the sample for routine clinical use, the remainder of each of the samples was divided into two aliquots. One aliquot was immediately assessed for sperm nuclear DNA fragmentation (TUNEL assay) and chromatin structure (toluidine blue [TB] staining). The other aliquot was incubated at room temperature for 18 hours and then assessed by two methods. Only dark-TB sperms were considered as having abnormal chromatin structure. Data before and after extended incubation were compared using a paired Student's $t$-test. Results: Before and after extended culture, nuclear DNA fragmentation assessed by TUNEL was $4.9{\pm}4.7%$ and $7.0{\pm}6.4%$, respectively ($p$=0.008). The proportion of abnormal chromatin structure (dark-TB sperm) was $8.2{\pm}5.6%$ and $10.3{\pm}6.5%$ ($p$ <0.001), before and after incubation, respectively. Conclusion: After 18 hours' incubation at room temperature, sperm nuclear DNA and chromatin structure were significantly affected. The IVF practitioner should bear this information in mind when performing delayed insemination, especially for $in$ $vitro$ maturation cycles.

• 여성건강간호학회지
• /
• 제7권2호
• /
• pp.121-130
• /
• 2001

Although the general concept of suffering care includes palliative care technology for terminally ill person to alleviate his pain, it is much more holistic including emotional, spiritual and other life dimension. This inclusive concept of caring can be possible with the fundamental reflection on the human suffering. Far from the concept of pain understood in the context of materialist medical approach, human suffering has many dimensions including aesthetic, psychological, and religious: its meaning is holistic. With this perspective, the experience of the suffering client must be reconsidered before one starts with an objective side or a subjective side of suffering. Indeed, the actual strategies of suffering care can be different depending on the definition of human suffering accepted by practicians. In this caring perspective, the body, mind and spirit are integrated so the objectivity and subjectivity can merge; the extended awareness with inner resource or energy, and the positive thinking about the God is meaningful especially for dying person, his family members and the caring team. Despite this impending importance of the inclusive understanding of human suffering, the actual nursing practice still does not reflect this growing understanding of human suffering. This approach, which tried to pursuit the more fundamental meaning of human suffering, can contribute to the development of nursing education and practice which pay attention to the more inclusive view of human suffering.

• 한국실내디자인학회논문집
• /
• 제16권1호
• /
• pp.48-55
• /
• 2007

Proceedings in a new field of sciences and technologies like genetic engineering challenge to conventional concepts. It demonstrates a certain disappearance in conventional concepts that dominants our perceptions, such as organic, mechanical, and dichotomic concept of informative materials, and that is to be extended as a potential possibility. Then, what is a new space where our bodies that feel and cherish in their mind should live in these days as well as it makes senses by itself and should affect the principle that makes worlds? In addition, this study proposes a frame in the analysis in order to understand a section of modern designs with the question of 'what is the change in the relationship between relative structures in spaces and objects from a design point of view according to new structural concepts of body?' The major point of this analysis can be realized based on the assumption of the extension of the characteristics in the change of structural relationship in the aspect of post structuralism that includes non-structuralized relationship represented in modern philosophy, arts, and architectural works. Then, it can be accomplished as positive ideas in the foundation of space designs in future including the understand of 'new structural relationship' that can't be expressed as rationality and causal sequence by considering how the experiment conducted using several topics on body can be projected onto spaces through the process applied in the experiment.

• 디자인학연구
• /
• 제14권1호
• /
• pp.177-186
• /
• 2001

It is true that the new development in digital technology has Influenced on the definition of animation like it did on the other fields of an, but this doesnt mean this development drastically changes the traditional concept and replaces it with innovative new one. The more the technology is being developed, the mon it needs traditional base that can lead it to what it originally should be. As an example, computer animation companies are constantly seeking for people who have traditional animation background rather than well-trained computer oriented artists. This means digital technology will be no more a technological threat to the people who has traditional animation background. Consequently, when considering the extended concept caused by this new technology, we have to find its base on the traditional animation concept. Since we dont have any fundamental base in traditional animation and technological base in computer animation, we should consider those in advanced countries as a standard. However, in these days, there is a tendency to worship the words themselves such as "digital revolution", "information technology" etc., not the basics behind them. We cannot expect any achievement with this in mind. This study might be a short cut to the students and animators who want to learn and approach computer animation in a right wav.

• 한국조경학회지
• /
• 제22권4호
• /
• pp.23-36
• /
• 1995

This study aims at scrutinizing the etymological meanings and literal usages of the term Gyung perse so as to clarify the traditional concepts formualted in the northeastern Asian countries. Related classical dictionaries and literatures in Korea and China were consulted intensively. Strictly speaking, the compound word gyung-gwan(景觀) composed of gyung(景:seen objects) and gwan(觀:seeing) in terms of word formation is not the synonym of the English term Landscpe. The Chinese character Gyung(景) composed of the character il(日:the Sun) and the character gyung(京:royal palace or capital city) originally indicated a brilliant and beautiful view of the capital city seen in a clear and bright daylight. Thereafter this ideographic letter had been used to indicate an unusual view which is aesthetically and can be used as a typical landscape schema or a model. Due to intrinsic nature of this kind of view, the meanings of gyung had been extended connotativelly as well as denotativelly: the meaning worthy of note in terms of landscape studies ar l) visible object which places some physical and psychological distance from the observer; 2)the scene or the backdrop of a theater, 3)a defined vista. With these in mind, meanings and usages of related terms as Kwung(光:light or bright), Pung(風:wind or fresh). Chi(致:fine), Mul(物:object or world), Gae (槪:general), Seung(勝:outstanding or surpassing), Saek(色:color or colorful), which had produced diversified and delicate connotations through compounding with the etymon Gyung, were reviewed.