• 제목/요약/키워드: Evil

검색결과 356건 처리시간 0.023초

<거울속으로>와 <미러>의 비교 분석 (Comparative Analysis of and )

  • 이협
    • 문화기술의 융합
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    • 제9권2호
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    • pp.245-250
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    • 2023
  • 이 논문은 국내 영화 <거울속으로>와 리메이크인 <미러>를 비교 분석하는 것이다. 두 영화는 거울에 반사된 이미지와 실제와의 차이를 부각시키는 21세기 초 국내 영화의 경향을 예시한다. 기본적인 설정과 플롯에는 유사성이 있지만, 내러티브를 이끌어가는 동기 등에서 주요한 차이점들이 있다. <거울속으로>는 원혼설화의 서사전통을 따르는데, 권선징악의 구도에 사회 비판 의식이 내포되어 있다. 거울을 통한 악령의 사악한 작용이 지배적인 <미러>는 서양의 공포영화의 전통을 따르고 있다. 이 리메이크는 동양문화를 근간으로 하는 서사를 기독교 문화가 지배적인 서구적 관점에서 재해석하고 재창조하는 한 방식을 예시해준다.

A Study on the Immersive Realities Between PC and VR Versions of <Resident Evil 4>

  • Mingke Lyu;Xinyi Shan;Jeanhun Chung
    • International Journal of Advanced Culture Technology
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    • 제11권4호
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    • pp.340-345
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    • 2023
  • In recent years, the rapid development of VR technology has secured its significant position in the gaming industry. This paper selects the PC and VR versions of Resident Evil 4 as the research objects, aiming to compare the similarities and differences between these two platforms. Through this comparative study, it is evident that the PC version of the game offers most players an excellent gaming control experience through precise and flexible operations. On the other hand, the VR version not only achieves immersive gameplay through virtual reality technology but also delivers more impressive visual effects to players. However, in comparison to the traditional PC version, the VR version incurs higher development costs, necessitating the production team to invest more resources to optimize the gaming experience and strike a better balance between immersion and playability. In conclusion, this study provides a valuable reference for game developers, assisting them in meeting the diverse needs of player groups and enhancing game playability and user satisfaction.

서울지방의 무속신앙(巫俗信仰) 제상(祭床)차림을 통(通)하여 본 식문화(食文化)에 대한 고찰(考察) (A Study on the Sacrificial Rite Food of Korean Traditional Religion : Primitive Ethnic Religion)

  • 김상보;황혜성
    • 한국식생활문화학회지
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    • 제3권3호
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    • pp.219-243
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    • 1988
  • The sacrificial rite has its origin in the old China's primitive folkways faith based upon animism (B.C. 25c). From the animistic faith, Confucianism made its appearance in B.C. 551. Inevitably, the procedure of Confucian sacrificial rite was developed on the basis of the preceding primitive faith. In Korean culture, the god of Chinese Confucianism introduced to Korea in A.D. 108 was mixed properly with that of Buddhism imported in A.D. 372. Traditionally, Korean primitive religion (from B.C. 10c to B.C. 2c) was the sacrificial rite practiced by 'shaman.' The 'shaman' who was able to utilize ecstasy for the good of community was gods itself, and naturally the main form of the sacrificial rite was an exorcism with a sacrificial offering (food). After Korean primitive religion had been grafted to Buddhism and Confucianism, the character of Korean culture had to become compound. The most essential conception in sacrificial rite is a discrimination of a ghost, one is the evil spirit and the other is the good spirit. According to this conception, the good spirit is a spirit which ascended to heaven, in contrast, the evil spirit is a one which did not ascend to heaven and dispersed into this world. The sacrificial rite is a method to help the evil spirit ascend to heaven or to prevent harms from it. The mode of sacrificial rite especially the dead ancestor worship was transmitted from generation to generation as a purpose of the wealth and honors of descendants. Descendants believed that the evil spirit would not harm them only after receiving sufficient food and the right sacrifice. As a result, the sacrificial rite food was the sign of filial piety and a compensation for the evil spirit. How did the Korean religious culture which was consisted of three different religions-Shamanism, Buddhism. Confucianism-be combined and transformed? The author focused the mixture and transformation of the procedure of sacrificial rite and the arrangement of sacrificial food in each religion. In this thesis, the author studied first, the conception in sacrificial rite, second, the items of sacrificial rite food according to each period. In consequence of the research, each religion had lost its uniqueness and became mixed to each other and settle down in Korean culture.

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유류성분이 지하구조물의 방수층 침식에 미치는 영향평가 (Performance analysis of waterproofing corrosion as effecting oil)

  • 김영찬;이정윤;권시원;오상근
    • 한국건축시공학회:학술대회논문집
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    • 한국건축시공학회 2004년도 학술.기술논문발표회
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    • pp.91-95
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    • 2004
  • Utilization of underground construction if increased by the large size & skycraperlization of building recently. Therefore. waterproof dependence of underground construction is risen. However, water leakage was happened by rupture by concrete conduct, drying shrinkage. form tie. In underground environment soil class, degradation of waterproofing is showing to corrode by oil. An odious smell by oil, promotion evil of reinforcing rod corrosion, declination of durability can happen. Then, practical un degree of underground spare becomes low, Because oil or water permeates by construction by degradation to waterproof class corrode by oil, is considered to affect evil durability of construction.

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『상한론』 제 39조에 대한 문헌적 연구 (A Documentary Study on Article 39 of Shanghanlun)

  • 김준기
    • 동의생리병리학회지
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    • 제16권1호
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    • pp.45-51
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    • 2002
  • This paper deals with the documentary study on article 39 of Shanghanlun(傷寒論). It has been reported that symptom of Daqinglong-tang(大靑龍湯) of article 39 of Shanghanlun is caused by the following four factors: 1) the additional evidence of article 38 2) the transformation into heat-syndrome of cold evil 3) the chronic and less acute process of Taiyangshanghan(太陽傷寒) 4) a kind of anasarca coming from an evil of wind-warm. After studying and comparing the above artide with the article of Daqinglong-tang of Jinguiyaolue, I found that symptom of Daqinglong-tang of article 39 is anasarca.

은진에 대한 문헌적 소고 (Consideration of the Urticaria)

  • 나현욱;이광규
    • 동의생리병리학회지
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    • 제17권5호
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    • pp.1133-1140
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    • 2003
  • Clinical feature of the urticaria is characterised by sudden appearance on the certain positions of the body, scarlet or light yellow, enlarging and merging into stretches with scraching. The most common menifestations are burning heat, severe itching, fever, abdominal pain etc. It Is classified on the basis of the color. There are red and white urticaria in the classics of the Oriental medicine. Red urticaria is caused by warm-heat evil on the other hand white urticaria is caused by cold-wetness evil. It is advisable to follow the therapeutic principles of expelling warm-heat and cold-wetness evils, regulating yin-yang.

VIA기반의 통신 인터페이스 개발 (Development of Communication Interface Based on Vl Architecture)

  • 이상기;이윤영;서대화
    • 한국정보과학회:학술대회논문집
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    • 한국정보과학회 2001년도 가을 학술발표논문집 Vol.28 No.2 (3)
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    • pp.85-87
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    • 2001
  • 하드웨어와 소프트웨어의 발전과 함께 컴퓨터에서 처리 해야 할 데이터량이 크게 증가하고 있다. 클러스터 내의 node들 사이에서 이런 대용량의 데이터들을 보다 빠르게 전송하기 위해서 Lightweight Messaging 기법이 등장하였으며, 대표적으로 AM, FM, U-Net, VIA등이 있다. 이 중에서 VIA는 커널 수준에서 구현된 TCP/IP를 대신해서 사용자 수준에서 커널을 거치지 않고 네트워크 장치와 직접적으로 통신을 할 수 있게 하여 다양한 분야에서 사용되고 있으며, 새로운 프로토콜의 표준으로 자리를 잡아가고 있다. 그러나 이러한 장점에도 불구하고 프로그래밍의 난이성 때문에 제대로 숙지하기 가지는 많은 시간의 투자가 필요한 것이 사실이다. 이에 이 논문에서는 EVIL(Easy-to-use Virtual Interface Library)이라는, 개발자들이 좀더 쉽게 접근할 수 있는 라이브러리를 제안하였다 그리고 EVIL. Native VIA TCP/IP로 각각 같은 역할을 하는 프로그램을 작성하여 기존의 프로토콜들과 성능을 비교하였다.

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SLE 유사 환자 치험 1례 (An Analogous Case of Systemic Lupus Erythematosus)

  • 연경진;정현아;노석선
    • 한방안이비인후피부과학회지
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    • 제17권2호
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    • pp.140-145
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    • 2004
  • Systemic lupus erythematosus is a disease of unknown etiology that affects many organ system and is characterized by the presence of multiple autoantibodies that participated in immunology mediated tissue injury. A 36 years-old female patient was admitted to ward due to high fever and erythematous rash on face and hole body. She exhibited itching sense, joint pain, nausea, fatigue, sensitivity to light. The homatologic finding revealed anemia, decrease of lymphocyte, low platelet count, but LE cell, Anti nuclear antibody(ANA) were negative. In the point of Differentiation of Syndrome(辨證), SLE can be thought to be a category of Seasonal febril disease(溫病). This subject diagnosed as Domination of intense evil heat(熱毒熾盛), and was administrated with Chungonpadocyem-gamibang(淸瘟敗毒飮加味方). The clinical and laboratory findings of our patient were improved by herb medication, acupuncture therapy and general supportive measure.

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심통(心痛)의 원인(原因)에 대(對)한 문헌적(文獻的) 고찰(考察) (A Biblographic Study on the Cause of Sim-Tong)

  • 변일
    • 대한한방내과학회지
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    • 제12권1호
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    • pp.19-30
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    • 1991
  • By the literatural study of chest pain (Sim-Tong), I have been obtained following conclusions. This conclusions driveed into the 'Sam-In-Guk-Il-Beung-Jung-Bang-Ron' written by the Jin, Moo-Taek. 1. Chil-jung(seven modes of emotions), Gi-Yeuk(abnomal risting of vital energy), Yang-hue(deficiency of Yang) are the chief endogenouse factor of chest pain. 2. Han-sa(cold-evil), Euk-Em(six-evils), Pung-Han-Yeol-Sa (wind-cold-heat-evils) are the exogenous factor of chest pain, and Han-Sa(cold-evil) is chief factor among them. 3. Dam-Em(phlegm-retention disease), Jeong-Sik(undigestive meal), Hoi-Chung(ascaris), Sa-Heol(blood stasis) are the chief pathologic factor neither endogenous nor exogenous of chest pain.

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