• 건축역사연구
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• 제11권1호
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• pp.49-64
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• 2002

The recently published papers and essays regarding 'tectonic' bring us to rumination of its importance on comprehending modern architectural process. Many architectural theorists may seem to seek the substance of architecture through the discussion of 'tectonic' for the purpose of overcoming the dilemma of representation which can be easily found in modern architectural forms. Their emphasizing on its double-faced aspect as the manner of representation, that is semantic and aesthetic, may imply the significance of philosophical approach especially to the recent architectural phenomena. From this point, it ought to be meaningful to manifest etymological connection between the terms with semantic analysis and interpret the substance and ontological meaning of 'tectonic' referring Martin Heidegger's existential philosophy. Besides the works of Carlo Scarpa, that are known as the art of making, are exampled to prove the way how the ontological meaning of practical act is exposed on an artwork. The idea of 'tectonic' connotes not only technological aspect as construction of form and space, but also ontological aspect as joint or detail, that is the result of logos. The 'tectonic' means etymologically 'joint' having double-meaning structure, technology and aesthetics. It means 'detail' as minimum units of architectural form and as sites where making relationship or connection takes place in the way of ontological apprehension. The 'detail' as the place of innovation and invention implies the culture of an area, and expresses craftsmanship, which modem architecture buries in oblivion. This study aims to deviate from the aesthetical commercialization in which the modern architecture tends to fall, and further, propose the possible way to succeed traditional locality in an epistemological point of view.

• 한국초등과학교육학회지:초등과학교육
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• 제29권4호
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• pp.505-514
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• 2010

This study aims to explore group inquiry using science writing heuristic in elementary school science. We observed and examined what elementary students experienced in their science classes and moreover how they used their data to support their claims in the view point of scientific epistemology. The research question of this study is 'what is the result of coherence measurement for figuring out the relationship between argument and ground in group inquiry activity?'. To solve the study question, one fifth-grade class at an elementary school was selected. Four lessons in group inquiry using a worksheet of science writing heuristic were videotaped and transcribed. It was found that the hours of group inquiry when students can discuss meaningfully occupied approximately 37 to 45%. When measuring coherence in each lesson by developing a scale from one to five to estimate the coherence of the work sheet designed, the total average was 3.424. It implicated that students had their claims supported by some of their evidences. Although the figure was not enough to assist that they found strong bonds between their claims and data, they started to move forward to epistemological approach in their science lab works.

• 한국과학교육학회지
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• 제42권3호
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• pp.341-356
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• 2022

이 연구의 목적은 행위자-네트워크 이론이 과학교육 연구에 주는 시사점을 도출하는 것이었다. 이를 위해 최근 국내외의 교육 분야의 연구에서는 어떻게 행위자-네트워크 이론을 적용해왔는지를 중심으로 선행연구를 분석하였다. 연구 결과 교육 분야에서 행위자-네트워크 이론을 적용한 교육 연구들은 크게 세 가지 접근방식으로 분류되었다. 첫째, 교육 방법이나 관점을 구성하기 위한 인식론적 관점으로 활용하거나 둘째, 비인간의 행위성을 인식하는 존재론적 관점으로 활용하거나 셋째, 교육 연구를 위한 방법론으로 활용 또는 제안하였다. 연구 결과를 토대로 과학교육 연구에의 기여 가능성을 논의하였다. 새로운 이론적 관점으로써 행위자-네트워크 이론이 과학교육의 실천과 연구에 있어 함의를 줄 수 있을 것으로 기대한다.

• 대순사상논총
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• 제26집
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• pp.111-142
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• 2016

'In-Jon(人尊)' is one of a concept which constitute the mainstay of Daesoon thought. To be superficial, the concept is appeared to be limited at a area of anthropology, but In-Jon is a large concept which includes ontology and epistemology. Because the essence of human being is connected with God and the such possibility is related to the mission of human being's subject who exists in world. Advanced researches to analysis of in-jon tend to focus on rise of human status but this study do on universal subject not particular subject. This is to elaborate the point of issue. The point of view as rise of human status overlooks problem of relationship between human entities. who ingenerate hierarchy. In-jon is the universal subject of philosophical subject concepts which western philosophy have taken as main problem since Descartes. So we have to consider In-jon to be conceptual continuity concerning stream of history of ideas and communicate with ideas. A precedent study on 'injon' concept has weak conceptual analysis, which only emphasizes the greatness of mankind as compared with others. But that can't reveal In-jon based on the Daesoon thought. So I try to engraft the concept on development of subject ideas to get academic objectivity. In-jon is great in having universal subject to expand the authority of God to all creation. That is the last goal which subject can reaches through the development. Considering this regard the research direction of this study is very encouraging and significant. Western philosophy has important philosopher of the three, Descartes, Kant, Hegel. Those are a spectrum who show an aspect of subject ideas. The subject idea has become the middle of philosophical system since Descartes in modern. It is the right and necessary process to philosophy because human being has spirit or reason connected with God. So In-jon in Daesoon thought is academic concept comprising ontological and epistemological properties. So I try to analyse In-jon through that and have In-jon join the ranks of mainstream academics in this paper

• 대한지리학회지
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• 제51권4호
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• pp.559-576
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• 2016

21세기 초 유네스코(UNESCO)의 "세계 문화 다양성 선언"과 함께 '문화 다양성' 개념은 교육, 과학, 문화 부문에서 국제 사회의 핵심 개념이자 화두로 부상하였다. 그런데 문화 다양성 개념은 "세계 문화 다양성 선언"이 발표되기 이전부터 개인 학자와 기관에 따라 여러 용례로 유통되었기 때문에, 유네스코의 문화 다양성 개념이 지닌 함축에 대한 특별한 이해를 선행하지 않고서는 교과목 수준의 적절하고 올바른 교육적 이행을 추구할 수가 없다. "세계 문화 다양성 선언"에 제시된 문화 다양성 개념의 궁극적 지향점은 '세계 평화'와 '다양한 인류 문화의 공존'이다. 이 점에서 그것은 현 세대뿐만 아니라 다음 세대에게 무엇보다 '교육적으로' 특별한 의미를 지닌다. 더구나 국제 사회의 지리교육계가 지난 2000년 세계지리학 대회를 계기로 "문화 다양성을 위한 지리교육 국제 선언"을 내놓은 만큼, "세계지리" 과목을 사례로 문화 다양성 교육의 실천 방안을 강구하는 것은 의미가 있다. 이에 본 연구는 유네스코의 관련 문헌들을 분석하여 문화 다양성 개념이 지닌 함축을 '이념으로서의 문화 다양성', '표상으로서의 문화 다양성', '비전으로서의 문화 다양성', '인식의 미학적 전환으로서의 문화 다양성'의 네 가지 층위에서 해석한 다음, "2015 개정 교육과정"의 "세계지리" 과목 입장에서 문화 다양성 교육을 위한 교수학습 자료의 예시와 활용을 중심으로 교육적 실천 방안을 제안하였다.

• 대한수학교육학회지:수학교육학연구
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• 제17권3호
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• pp.309-331
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• 2007

수 지도에 관한 문제는 수학교육의 역사에서 가장 활발하게 논의된 주제로서, 수학적, 철학적, 심리학적, 수학교육학적 측면에서 다양한 관점과 주장이 제기 되었다. 수 개념은 하나의 관점에서 규정될 수 없는 복합적인 개념이며, 그 지도 역시 결코 간단한 문제가 아니다. 그럼에도 불구하고 수 개념 및 그 지도에 관한 대부분의 논의는 수 개념의 한정된 측면을 중심으로 한 것이었다. 본 연구에서는 자연수 개념을 어떻게 지도하는 것이 좋은가 하는 자연수 개념 지도 문제에 대해, 자연수 개념의 제 측면에 대해서 현대 수학교육의 근본적인 이념이 되고 있는 활동주의적 접근을 시도하고자 하였다. 이를 위해 본 연구에서는 자연수 개념의 역사적, 수리철학적 논의와 수 개념의 제측면에 관해 고찰하고, 지식의 활동적 구성과 활동을 통한 자연수 개념의 구성 및 자연수 개념 지도의 활동주의적 접근을 논의한 제 학자들의 입장을 비판적으로 분석하는 가운데 자연수 개념의 제 측면을 의미 있게 지도하기 위한 활동주의적 접근 방안을 연구 제시하였다.

• 비교문화연구
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• 제34권
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• pp.93-114
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• 2014

Gaston Bachelard had a revolutionary progress in the field of human understanding by proposing his theory of image and imagination. His theory of the new image was so powerful, almost all areas of human science, particularly that of literary criticism, were strongly influenced and this influence continues until today. Today almost everyone accepts his theory of the image without much objection, but not rarely asked where began his transfer from the philosophy of science to the images. We propose a hypothesis that the beginning of the new concept of Bachelard's image was inspired by studies of contemporary science, especially quantum mechanics. The Heisenberg's uncertainty principle was the core of quantum mechanics, and opens new perspectives on the material world. We could summarize the message of the uncertainty principle : the material world is made up of various layers, and the material can not be measured by the location and movement at the same time. So we must have a new point of view of another dimension to know this material world. Bachelard had accepted this view of Heisenberg and developed his own theory of epistemological rupture. What is revolutionary in the theory of Bachelard's image is the fact that he looked at the images with the new perspective. The human psyche is another world compared to the rational world that dominates our daily lives. Bachelard insists that the image can not be explained by the concept. The fantasy world is a totally different world to that of rationality. That is why it can not be explained by the language of rationality as the concept. The imaginary world exists independently of the real world, but it is superimposed on the real world. These two worlds are influencing each other, and it is between these two world where our daily lives continues. The declaration of Bachelard 'image is a specific reality' is never a metaphor or rhetorical expression. This is an ontological expression that must truthfully. The imaginary world is a world built on the image and it works according to its own law. It is not a representation or copy of the real world. But the world of imagination are not alone. It exists in the same time and space with the world of science. It is superimposed with the world of science. Both two world influence each other. Bachelard has made a revolutionary change by studying the images. He gave them their own place. It has changed the views on the images that were treated as mere representations of reality. Thanks to him, the image can have its own value, that of a factor that creates reality. Bachelard shows how we can go deep into the source of being and the universe if we look at the pictures with the eyes of other dimensions.

• 한국수학교육학회지시리즈A:수학교육
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• 제44권3호
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• pp.457-475
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• 2005

We have inquired on what the statistical classes of the secondary schools had been aiming to, say the epistermlogical objects. And we now appreciate that the main obstacle to the systematic articulation is the lack of anticipation on what the statistical concepts are. This study focuses on the ingredients of the statistical concepts. Those are to be the ground of the systematic articulation of statistic courses, especially of the one for the school kids. Thus we required that those ingredients must satisfy the followings. i) directly related to the contents of statistics ii) psychologically developing iii) mutually exclusive each other as much as possible iv) exhaustive enough to cover all statistical concepts We examined what and how statisticians had been doing and the various previous views on these. After all we suggest the following three concepts are the core of conceptual developments of statistic, say the concept of distributions, the summarizing ability and the concept of samples. By the concepts of distributions we mean the frequency views on each random categories and that is developing from the count through the probability along ages. Summarizing ability is another important resources to embed his probe with the data set. It is not only viewed as a number but also to be anticipated as one reflecting a random phenomena. Inductive generalization is one of the most hazardous thing. Statistical induction is a scientific way of challenging this and this starts from distinguishing the chance with the inevitable consequences. One's inductive logic grows up along with one's deductive arguments, nevertheless they are different. The concept of samples reflects' one's view on the sample data and the way of compounding one's logic with the data within one's hypothesis. With these three in mind we observed Korean Statistic Curriculum from K to 12. Distributional concepts are dealt with throughout but not sequenced well. The way of summarization has been introduced in the 1 st, 5th, 7th and the 10th grade as a numerical value only. One activity on the concept of sample is given at the 6th grade. And it jumps into the statistical reasoning at the selective courses of ' Mathematics I ' or of ' Probability and Statistics ' in the grades of 11-12. We want to suggest further studies on the developing stages of these three conceptual features so as to obtain a firm basis of successive statistical articulation.

• 한국실내디자인학회논문집
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• 제20권3호
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• pp.127-134
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• 2011

Interior design has diverse functions and roles according to recent changes in life and cultural style. As the meaning of space varies, the furniture as another element of the space should also be planned and included in the beginning of the project to accomplish its functional role on the finished space and not only be placed. The relationship between Interior space and furniture should be studied and understood at the same realm because they have a complementary relationship. The final destination of design, which is very challenging to accommodate people, the designer needs to approach to the interior space and furniture in a cognitive view. The study of Semiotics views in a knowledgeable and epistemological way every element as a sign and by the relationship of their characters it makes to understand the structure of the signs. Charles Sanders Peirce, a leader of Semiotics in USA, classified the structure of Sign into Representamen, Object and Interpretant to complete the theory which could systematically describe physical characteristic and function of the Sign and its significance in practical use. Peirce stated that all nine types of Sign would be generated if each structure of Sign in combined with three categories of Sign such as Firstness, Secondness, and Thirdness. In this study, based on Peirce's nine types of Sign, the interrelationship between space and furniture in interior design was investigated with examples in Living Space, Office Space, and Commercial Space, respectively. In the category of Representamen, which can be classified into Qualisign, Sinsign, and Legisign, it is a feature of Living Space to be expressed in harmonized and stabilized ways. In Office Space vertical/horizontal elements and open expression are differently showed depending on fields. And splendid and interesting expressions are showed in Commercial Space. In the category of Object, which can be classified into Icon, Index, and Symbol, each function of Sign has distinctly been showed as Symbol in Living Space, Index in Office Space, and Icon in Commercial Space, respectively. In the category of Interpretant, which can be classified into Rheme, Dicisign, and Argument, it was found that space image of Living Space is transferred to human being, Office Space regulates human bing, and Commercial Space binds human being with the space. In conclusion the function of the interior space and the furniture could be explained in another way with re-interpretation of interrelationship among interior space elements in the concept of Semiotics. It is expected that interpretation with Semiotics in interior design will grow to new theory of design.

• 기독교교육논총
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• 제61권
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• pp.131-164
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• 2020

본 연구는 포스트모던 시대의 기독교교육의 삼위일체적 원리를 칼 바르트, 라인홀드 니버, 폴 틸리히의 신정통주의 신학을 통해 조명하였다. 신정통주의와 포스트모더니즘 양자는 모두 모더니즘의 인식론적 인식에 대항하였다. 포스트모더니즘이 인간의 유한한 관점에 기반함으로써 자신의 주관성에 갇혀서 다원주의와 상대주의를 양산한 데 비하여 신정통주의는 인간중심의 모더니즘에 대항하여 일어났기 때문에 오늘날 기독교교육이 기반으로 삼아야 할 원리에 시사하는 바가 크다. 따라서 본 연구는 그 논점을 칼 바르트, 라인홀드 니버, 폴 틸리히 등 기본적인 신학적 원리를 통해 모더니즘에 대항한 신정통주의 신학자들의 의견을 비판적으로 조명하는 데에 두었다. 첫째, 본 연구는 하나님의 창조와 인간의 타락 사건을 유신론적 상대주의의 관점에서 조명하였고, 둘째, 예수 그리스도의 십자가 대속을 구속, 해방, 회복의 관점에서 조명하여 교육의 실천에 있어서 성육화된 관계 형성으로 연계하였으며, 셋째, 성령의 돌봄과 위로 사역을 통해 인간 이성의 한계를 극복(치유)하고 사랑의 관계를 수립하는 가교로서 조명하였다.