• Title/Summary/Keyword: Disappeared Village

Search Result 25, Processing Time 0.025 seconds

Comparative Review of the Groves for making enclosed Village and Village Groves for making Rest Place in Rural Human Settlement Region -Centered on Chinan-Kun Region- (농촌정주생활권내의 마을비보숲과 마을쉼터숲의 비교고찰: 진안군 지역을 사례로)

    • Journal of the Korean Institute of Landscape Architecture
    • /
    • v.27 no.3
    • /
    • pp.32-38
    • /
    • 1999
  • This paper search the difference between the village groves for enclosing and the village groves for rest in Chinan-Kun region. Both charged 72.5%(37 groves) of all(51 groves). The form of village groves for rest was various, but that of those for enclosing was linear. The average area of village groves for enclosing was 2,755.4$m^2$ and that of those for rest was 661.2$m^2$. So village groves for enclosing was 4.2 times larger than that of those for rest. In function of village groves, it was identified that function of complementing vacant part was more important than of rest in human settlement region. In the transformation of village groves, the village groves for enclosing were transformed into other productive use than those for rest. Although the worship service were performed annually in the past, that were almost disappeared in present. The forest state of village groves were almost deciduous ones. In vegetation structure, the number of upper trees of village groves for enclosing was 5 times more than that of those for rest. In average appearing rate of upper trees, the village groves for enclosing was 2 times more than that of those for rest. The most principal dominent species of both in upper trec was Zelkova serrata. The species showing highly appearing rate of upper trees were Zelkova serrata, Carpinus tschonoskii, Celtis sinensis, Qercus acutissima, Pinus densiflora, Castanea crenata, Salix glandulosa. etc.

  • PDF

Current Status and Practices of 'Dali Village Farm Music' (울산달리농악의 연행 현황과 판제)

  • Choi, Heung-Kee;Choi, Ho-Gon;Oh, Hyun-Jung
    • (The) Research of the performance art and culture
    • /
    • no.39
    • /
    • pp.835-861
    • /
    • 2019
  • Ulsan was selected as an industrial and industrial city, a leading city of Korean economic development in the 1960s, and it was rapidly changed social environment with the influx of many labor population. This change has had a great impact on the traditional customs of the region, and the traditional intangible culture has disappeared or disappeared, which requires urgent protection of intangible cultures compared to other regions. This study suggests the current situation to restore the agricultural music made up of the three-time customs recorded in the 1930s in Ulsan Dali area. The research method is literature research and field research. First, the literature analyzes the farming music in connection with the farming work performed in the Ulsan Dali area in 1936, and secondly, The field survey was based on the current situation of restoring farm music at the Nam-gu Cultural Center in Ulsan. The results of the research were observed in the Ulsan area, which has disappeared rapidly. In addition, it revealed the status of being handed down from 'Kim Dal-oh', a traditional farmer who worked at Ulsan Cultural Center, to 'Kim Se-ju', who is trying to restore the farm music.

The Change of Spatial Structure of a Rutian Settlement on the Lower Reaches of Tumen Riverside in China (두만강 북안 하류 조선족 농촌마을 공간구조의 변화 -훈춘시 경신진 노전마을을 대상으로-)

  • Lin, JinHua;Kim, Tai-Young
    • Journal of the Korean Institute of Rural Architecture
    • /
    • v.9 no.1
    • /
    • pp.61-68
    • /
    • 2007
  • Rutian village is situated at the lower stream of Tumen river- U shaped entrance which is around many small mountains. This village which can be entered through the ferry of the HyoRyongBong village had started to be founded before the "Korean village"was founded. It was cultivated by Chinese, but because of the increasing number of the Korean immigrants, it finally became the village for only Korean Chinese. It has become from the very small village in the reclamation period to the prosperous one containing 45 houses in the Cultural Revolution period. Unfortunately, after adopting the Open policy, the village got smaller and contained only 15 houses. The reasons were: many young people emigrated to big cities for economic security and the education of their children; some went abroad to get job. To see the space structure for the village, streets and the roads, which can connect 130-year-old village to the villages around it, were opened as national roads. Bat these roads disappeared and also were not used much because of the decreasing number of resident population. The residence has become from the very small village in the reclamation period to the prosperous one and then become a smaller one again now. Especially, front villages and remote villages have started to disappear. Moreover, because of a good geographical condition such as the mountain and the water, fish farms have been much built up, and so houses with business facilities have started to build up.

  • PDF

Ecological Functions and Losses of Traditional Korean Village Groves

  • Lee, D.-W.;Park, C.-R.
    • The Korean Journal of Quaternary Research
    • /
    • v.18 no.2 s.23
    • /
    • pp.65-66
    • /
    • 2004
  • There have been groves, in many cases, along with hedgerows and remnant forests around a traditional Korean village. A village grove is very closely connected to the life of residents. Sometimes it was a holy place where important village festivals were held, and became a resting place for farmers, especially in sunny summer. As a matter of fact, it is noted that traditional Korean village groves had been fostered for many purpose as religion, Confucianism, scenery, sanitation, traffic guard, public security, agriculture, hunting, and military and public uses were included in Chosun Govemor General(1938). Village groves were usually located at the outlet of watershed inside which a village was built. In addition, village groves used to be established along part of mountain ranges, streams and streets. A unique type of village grove, called bibosoop was fostered especially where the outlet of watershed was largely opened. In other cases, it was placed where a part of mountain range was relatively low, or where village residents were likely to see ugly objects such as a huge cliff, stony upland with an unvegetated area and the like(Kim and Jang 1994). In a sense, a sheltebelt is a sort of bibosoop as it is a landscape element to complement places that are exposed to strong winds. However, it is comparable to other typical bibosoop that is situated at a topographically very specific zone of watershed. In this paper, we will address potential functions of Korean village groves from a perspective of modern landscape ecology and show current status of some remnants, based on preliminary surveys. A village grove functions as barrier or filter of objects such as water, nutrients, and other elements and habitat of wildlife (park et al. 2003, Lee 2004). The village grove slows down the flow of water and air, maintains soil moisture an hinders soil erosion, enabling cultivation of crops and bringing up creatures nearby. It contributes to enhancing biodiversity. Birds rest on shrubby and woody trees of the element. Presumably, other organisms may also inhabit the village groves and take advantage of it when those move from a forest patch to others. Emerging insects acclimate themselves in the shade of the green space before they fly to sunny air. Besides the village grove acts as a component of agroforestry system as leaf litter is shed from a grove to an asjacent agricultural area, and transformed into green manure(Lee 2004). By the way, many of the landscape elements were destroyed or declined in Koea during the past several decades. The losses have been parallel or linked to environmental degradation. Unfortunately, we have a little reliable data as for how many groves have disappeared in Korea until now. There has been no complete census on the village groves in Korea, and the viewpoints of survey were to a degree different depending on surveyors. So, it is difficult to analyze the temporal and spatial change of village groves. Currently, national inventory data of Korean village groves are available in three reports. We reviewed the locations of village groves and arranged those according to the present administrative units, DONG. With the limited data, we found that at least 484 of village groves were recorded in South Korea. Among all provinces, village groves were most in Gyeongsanbuk-Do Province and least in Chungcheongbuk-Do Province(Table 1). This is a preliminary report prepared while some quantitative data regarding functions and lossers of the village groves are being collected. More detailed data will be introduced in the near future.

  • PDF

Preparation of Data for Restoration of Dangsan Forests and Rural Community Forests from the Case Study of Hanbam and Goiran Villages (한밤마을과 괴란마을의 사례 분석을 통한 당산숲·마을숲 복원 자료 구축)

  • Choi, Jaiung;Kim, Dong Yeob
    • Journal of the Korean Society of Environmental Restoration Technology
    • /
    • v.10 no.4
    • /
    • pp.21-30
    • /
    • 2007
  • This study aims to understand the characteristics of dangsan forests and rural community forests (RCF), and seek for a landscape management scheme. Dangsan forests and RCF have been maintained by local residents since hundreds of years ago. However, many of them have been disturbed. The case sites were derived from the twenty villages previous investigated where dangsan forests and RCF's remainrd. The two sites were remodelled to restore what have been degraded. Hanbam village has maintained its dangsan forest with good management practices, whereas the dangsan forest and RCF of Goiran village showed relatively poor management. The size of dangsan forest at hanbam village was 13,784$m^2$, and major tree species was Pinus densiflora. In total, 151 trees with more than 30cm in DBH were standing on the site. As a cultural activity, the dangsan festival have been held in January $5^{th}$ by lunar calendar to the 2005 at the Jindongdan, a dangsan tree made of stone. The RCF of Hanbam village has disappeared due to the event of landslide in 1930, which needs to be restored. Goiran village has a dangsan forest and a RCF. The forests in Goiran village revealed many problems due to bad management practice. The prototype of the dangsan forest was deteriorated by introduced Prunus serrulata and the facilities for physical training. A systematic management scheme for dangsan forests and RCF's should be established with a close partnership among local residents, experts, and local government.

Landscape Quality Analysis which follows in Rural Villages Residential Gates Landscape Types Classification (농촌마을 주택대문 경관유형분류에 따른 경관특성분석 -충남 청양군 농촌마을을 대상으로-)

  • Lee, Gyeong-Jin;Cho, Soung-Ho;Song, Byeong-Hwa
    • Journal of Korean Society of Rural Planning
    • /
    • v.14 no.1
    • /
    • pp.33-41
    • /
    • 2008
  • The main entrance is even disappeared nowadays when the component type is changed, because it loses the actual function. On the other hand, the type of main entrance is changed variously depended on the materials for house and method of construction. Eleven points in the Chungyang-Gun where the environment of rural villages is well maintained was choosed researched to make data. These data of visual component elements were analysed by using the SPSS 12.0 Windows. Cluster Analysis and Factor Analysis was performed to analyze the different types of main entrance in the rural villages. From the above research, we could conclude below results. Research result, The whole quality of the farming village gate with fine feeling and constant temperature characteristic order appeared with the fact that preference quality is highest, in afterwords was analyzed. Also the research which sees led and the result which appears from the landscape quality analysis which the residential gates are general and type by landscape quality analysis the result which appears with the comparative analysis overcomes the limit which the residential gates are general and type by landscape quality analysis the result which appears with the comparative analysis overcomes the limit which the abstractive landscape image has. Like this research result judges currently the research which is meaning which provides a planning standards and the guideline which the governmental department and the rural village improvement enterprising public opinion rural village residential enterprise which is propelling from oneself are detailed. Specially about landscape quality of the residential gate that presents a type classification and preference quality from the actual condition where the research is insufficient the hereafter rural village improvement enterprise specially, sees with the fact that will be the possibility of affecting is meaning to residential section the succeeding researches actively, there being could be advanced, wishes.

The Walkable Green Street Design for "Dangjae-Gil" (당재길 걷고싶은 녹화거리 설계)

  • 김성균
    • Journal of the Korean Institute of Landscape Architecture
    • /
    • v.30 no.1
    • /
    • pp.52-60
    • /
    • 2002
  • This paper presents a streetscape design for "Dangiae-Gil"which is located at 126-1 Yangpyung-2dong, Yeongdeungpo-gu, Seoul and is about 500m in length and about 24m in width. The design goals are to make a green street on which people want to walk and people can walk and rest safely and pleasantly. To achieve these goals, concepts of environmentally-friendliness, placeness, safety, amenity, vitality, connectivity, and democracy are developed. For pedestrian safety, shared street concepts, such as crank, slalom etc. are adopted. The site is divided into 5 thematic spaces, such as "Village Entrance Space", "Culture Street", "Dangsan Park", "Nature Street", and "Ferry Space". The Village Entrance Space, which is an entrance of the Dangjae-Gil and a welcoming space, is for communicating information about the area. "Dangnamu"(zelkova tree) and signs are introduced here. The Culture Street is for experiencing past and present culture of the area. Colored tiles and plant boxes attached to benches are introduced. The Dangsan park is a sacred space where modem people can feel the sacredness of nature arid of being in a refuge. Dangjib, Dangnamu, multi-purpose plaza, athletic facilities, and playground for infants are introduced. The Nature Street is a space for feeling and teaming nature which has disappeared from the area leading to the river and a space for community participation. The elementary school walls were demolished and nature education spaces, such as butterfly and dragonfly garden, ecological pond, wildflower garden, etc., which are related to school education, are introduced. The Ferry Space is a space symbolizing a old ferry crossing and an entrance plaza to a bridge for "Sunyu-do\" . A boat-shaped deck, an elevator for handicap people, and parking space are introduced. In conclusion, sustainable management schemes for the site are suggested.sted.

Improvement Strategies for Optimum Usage of Community Facilities by the Rural Elderly in Korea (농촌 노인의 마을 공동시설 이용실태 분석 및 개선방향)

  • Lee, Jeong-Hwa;Kang, Kyeong-Ha;Jung, Nam-Su;Park, Gong-Ju;Yoon, Soon-Duck
    • Journal of Korean Society of Rural Planning
    • /
    • v.11 no.3 s.28
    • /
    • pp.19-27
    • /
    • 2005
  • Rural Korea has been becoming heavily aged societies from the end of 20th century due to the massive depopulation of young generation and extension of the average span of human beings. Although rural communities in Korea had been traditionally based on closely webbed social relations, almost all of community self-help organizations disappeared in recent time with very strong urbanization trend. However, almost all rural villages in Korea have the village seniors' union -'NO-IN-HOE' in Korean speaking- of which members usually use, operate and maintain community facilities in terms of voluntary base. Using these facilities, most of public/common/private services and community activities have been being served or provided. So, the purpose of this study is to investigate the usage tendency of community facilities and needs of the rural elderly and to propose the improvement strategies for their optimum usage. For this purpose, data was gathered both from community (107 villages) and individual level surveys(881 older people). The statistical method used for data analysis was descriptive statistics. The major findings were as follows : It was found that the dominant family type of the rural elderly was elderly-only household (75%) with very limited economic capability. There are 2$\sim$3 common community facilities with village including the seniors' center -'KYOUNG-RO-DANG' in Korean speaking. Many of the elderly (74%) use the center once or twice per week. There are several rooms in the center, like as kitchen bathroom and health room, of which usage frequency differs respectively. Many rural elderly want assistance from out-of-village for good maintenance and free use of these facilities.

The Customary Employment of So Dalguji(Ox-Cart) among the Old Generation in a Mountain Village and its implication (산간농촌 노년층의 소달구지 이용관행과 그 의미)

  • Son, Dae Won
    • Korean Journal of Heritage: History & Science
    • /
    • v.44 no.4
    • /
    • pp.42-55
    • /
    • 2011
  • The basic approach of this study was to take the theory of cultural fluctuations to investigate the early modern and modern patterns of the use of ox carts and@ the social and economic appropriateness and cultural significance of ox carts. The study chose a village that was the only place that used ox carts in Bugye-myeon. The findings will help to understand how traditional cultural elements would continue or change according to the natural, geographical, economical, and cultural characteristics of a village. Located in Gaho-2-ri, Bugye-myeon, Gunwi-gun, Gyeongbuk Province, Dongrim Village started to use ox carts during the Japanese rule and replaced the traditional version with an improved one in 1972 when a reservoir was built. Until the 1970s, they used ox carts to carry agricultural products and luggage and to visit the markets in distant Bugye-myeon or Gunwi-eup. In the early 1980s when a cultivator was first introduced into the village, ox carts gradually disappeared in the village and eventually remained as a mere means of transportation. As the younger generations were active in introducing modern means of transportation, a cultivator became the main means of transportation in the village in the 1980s and a truck since the latter half of the 1990s. Despite those changes, however, the elderly in their seventies or older continued to use ox carts. With aged labor and inability to use modern means of transportation, they grew cows and oxen to cultivate the inclined fields and gain easy access to fields distributed in distant locations and continued to ox carts through reform. In Dongrim Village, the heritage of using reformed ox carts is the practice of appropriate technology by the old farmers and a cultural representation of an aged agricultural society. That is, the elderly recognized the appropriateness and practicality of traditional culture and renewed a traditional means of transportation called an ox cart. The phenomenon of the old men and women frequently using ox carts in an agricultural village in the mountain with geographical limitations has settled down as a cultural representation of the elderly in Dongrim Village. The continuing usage of ox carts in Dongrim Village is attributed to the fact that ox carts well suit the natural, geographical, and economic aspects of the village and the cultural inertia of the elderly with the aging of the farmers. Thus it is once again shown that human beings transmit and alter culture according to their overall situations and conditions.

The Past and the Current Status of Community-based Health Promotion (지역사회 중심 건강증진의 과거와 현재)

  • Cho, Byong-Hee
    • Korean Journal of Health Education and Promotion
    • /
    • v.27 no.4
    • /
    • pp.1-6
    • /
    • 2010
  • Objectives: This paper aims at addressing the importance of community-based health promotion. It would identify the origin of community health programs in Korea, which emphasized community involvement. And it would reveal the discontinuity of community-oriented health programs in the current health promotion activities. Finally, the methods of attaining community-based health promotion would be suggested. Results and Conclusion: Community-based health promotion had been implemented in rural areas by medical schools in the 1970s and 1980s, which emphasized the role of village health workers. But their roles has disappeared since the government-initiated health promotion policies and programs have been implemented in the mid-1990s. This paper addressed the factors contributing to this discontinuity, such as the expansion of heath insurance system, the change of health care discourses, the monopoly of resources for health promotion by government, and the bureaucratic approach to health promotion, etc. This paper suggested the utilization of voluntary and civic organizations in community for realizing the goal of community-based health promotion.