• 한국식생활문화학회지
• /
• 제20권2호
• /
• pp.144-151
• /
• 2005

This study examined food culture appearing in Giroyeon paintings in the late Chosun Dynasty (early $17^{th}{\sim}l9^{th}$ century), a period under political and economical difficulties in overcoming frustrations and looking for self-restoration methods after Imjinweran$(1592{\sim}1598)$ and Byungjahoran$(1636{\sim}1637)$. Paintings related to Giroyeon include Lee Gi-ryong's $(1600{\sim}?)$ painted in 1629 under the reign of King Injo $(1623{\sim}1649)$, painted jointly by Kim Jin-yeo et al. in 1720, the first year of King Gyeongjong $(1720{\sim}1724)$ and Kim Hong-do's painted in 1804 under the reign of King Sunjo $(1800{\sim}1834)$ in the early $19^{th}$ century. These paintings over three centuries of the late Chosun show changes in the character of Giroyeon, food culture and tableware culture, etc. According to these paintings, the character of Giroyeon was expanded from a feast held for high civil officials to a banquet comprehending general civil servants. These paintings show Hyangeumjueui, which means the decorum of respecting and sowing the aged men of virtue with alcohol beverage, table manner, seated culture represented by cushions and mats and individual-table culture. In addition, the expansion of demand for sunbaikja and chungwhabaikja and the diversification of vessels and dishes are demonstrated in Giroyeon paintings after Imjinweran in 1592. in this way, Giroyeon paintings show the historical characteristics of the late Chosun Dynasty, such as the collapse of Yangban-centered political system, the disintegration of the medieval system due to the emergence of the Silhak and the diversification of food culture.

• 영어영문학
• /
• 제58권5호
• /
• pp.903-941
• /
• 2012

This essay examines Edward Said's Culture and Imperialism focusing on the concepts of 'culture,' 'empire,' and 'nation'. The approach is critical, theoretical, and historical rather than explicatory. Consequently, the range of the essay is not limited to Said's own explanation and argument about Western imperialism and its culture presented in the book. In doing this, this essay finally purposes to be a discursive resistance to the current global empire, the United States, via a critical reading of Said's work. Said's notion of culture is set upon to disclose the function of culture as an apparatus of ideological consent of the dominated to the dominant. When applied to imperial practice, Western culture functions to subject the colonized to the colonizer. Said's geographical approach to imperialism complements the historical understanding of imperialism. Imperialism is not only the practice of Western-centered historicism but also the spatially mutual interaction between the West and the rest of the world. Along with European imperialism, Said poses the current global empire of the United States as his main target of criticism. Said's problem is that he takes the United States as a nation-state. When examined, the United States is not a nation-state, but today's empire. The empire in the appearance of the nation-state United States does not work for the interest of the American nation, that is, the American people. The empire is the transnational and postnational political and economic institution that works for the interest of global capital. In order to resist the current global empire, this essay suggests that the building or restoration of nation-states with its basic principle of people's sovereignty is in need.

• 한국수자원학회:학술대회논문집
• /
• 한국수자원학회 2006년도 학술발표회 논문집
• /
• pp.45-50
• /
• 2006

About 50% of the population and 75% of the properties concentrate on the flood plain in Japan. The rivers have intimate relationship with our lives. Those conditions have been seen after modern river improvement projects that began about a century ago. The technology which was introduced from foreign countries was improved in conformity with geographical features and the climate condition of our nation, and has redeveloped as a Japanese original technology. In 1940's, Japan had serious natural disasters that were caused by large- scale typhoons. Those typhoons wiped out everything completely. Even though the government realized the importance of flood control and management after those natural disasters, civil work still aimed to economic development. Those construction works have become the one of factors for concentrating population and degrading natural environment in urban areas. Deterioration of river environment has become serious issue in urban development and main cause of pollution. The approaches for environmental restorations which were started about 30 years ago aimed to harmonize with nature environment and cities and human lives. There have been going on many projects called 'river environmental improvement projects', the 'nature friendly river works' and 'natural restoration projects.' The society has tried to find a way to live in harmony with nature. As for societies symbiotic with habitats will form the safe country in the history and the spectacle. Such as the symbiotic of the river or the basin where discharge, water quality, nature, the history, landscape, the local society and also for culture were built in is achieved. Examples of working, applied to restoration technologies and the one to describe the mechanism construction are been shown in the paper. Furthermore, write for an international spread of the river technology of Japan to attempt.

• 디자인학연구
• /
• 제16권2호
• /
• pp.67-76
• /
• 2003

오늘날 컴퓨터 그래픽이라는 학문이 각 분야에서 각광을 받으면서 Computer 활용의 디지털 영상매체를 이용하는 분야는 디자인 영역에서뿐만 아니라 여러 분야에서 보편화되어 있다. 그 중에서도 가상현실이라는 기술을 활용한 분야들은 활발히 연구 진행중이며 빠르게 발전하고 있다. 또한 여러 선진국들은 이러한 가상현실 기술을 문화재의 복원에 이용하여 자국의 문화와 역사를 세계에 알리는데 큰 성과를 얻고 있다. 특히 다양한 가상현실 시스템들 중 인공적인 환경을 가장 잘 표현 할 수 있는 시스템인 CAVE 환경을 서구에서는 다양하게 활용하고 있으나 우리 나라에서는 아직 보급단계라 할 수 있다. 특히 본 연구에서 다루고자 하는 디지털 문화재 복원 분야는 CAVE 환경에서 한번도 다루어지지 않았다. 따라서 본 연구에서는 CAVE 기반의 디지털 문화재 복원에 대한 실증연구를 통해 그 방향을 제시하여 CAVE 환경에서 의 문화재 디지털 복원이 가지는 가치와 이에 따른 가상현실 기술 활용에 대한 문화재 디지털 복원의 의의와 발전 가능성을 모색하고자 한다. 이를 위해 CAVE에 대한 전반적인 고찰을 하고 CAVE를 이용한 국외 문화재 디지털 복원의 사례를 소개 한 후, 우리 나라 불국사와 석굴암의 디지탈 복원과정을 진행하고 한계점 및 미래방향을 언급한다.

• 한국문화재보존과학회:학술대회논문집
• /
• 한국문화재보존과학회 2004년도 제20회 발표논문집
• /
• pp.25-32
• /
• 2004

All the works including sculpture created by modern artists contain a message that represents both the ideas and spirit of an era. We are entrusted with the responsibility of transmitting to future generations modern art in as nearly as perfect condition as possible. Thus despite the challenges we face in preserving modern art, we are obliged to conserve it. Especially, outdoor sculpture can be considered as not only works of art themselves, but also a public art. The work of contemporary sculptors often refers to the complexity of social relationships between the art and the public space, so that the public space tends to include the actual public in the art. The conservator at this point needs to preserve tile concept of the public art which is incorporated in the public participation in the sculpture, in addition to the materials of the sculpture itself. Once the sculpture is damaged, it will need restoration. Restoration may be essential to prevent further deterioration, or it may be necessary in order to make an object usable again. It is difficult to generalize about restoration because, as with preventive treatment, the acceptable degree of intervention varies from one discipline to another The degree of treatment including restoration may depend on such variables as available resources, the future use of the object, and the needs of the particular discipline to which it belongs. When conservators start to treat artworks or during the treatment, they will face many moments where they have to make a choice. Codes of ethics are necessary in order to provide a basis for making choices. Even though ethics have always been subject to change depending on an era or culture, the ethics subject will be much easier to reached an agreement on than one involving aesthetic value. The aesthetic value will be one of the most prominent factors for defining the damage: even minor loss of parts or discolouration can be considered as fatal damage for artworks. Sometimes, an alteration of the appearancecould be intended by the artist himself so that the artist's intention could be important factor for judging the damage of artworks. But, modern hermeneutic theories show that the artist's intention cannot be the only factor for consideration, so that the interpretation and application of artist's intent should be an interdisciplinary task regarding distinctive social and cultural backgrounds.

• 한국콘텐츠학회논문지
• /
• 제5권4호
• /
• pp.133-140
• /
• 2005

문화기순(CT)은 좁은 의미로 문화콘텐츠를 만들어내는 데 기본이 되는 기술로 각 국은 세계적 문화 공감대를 형성할 수 있는 콘텐츠를 창출하기 위한 노력을 기울이고 있다. 우리 고유의 문화유산을 응용하는 다양한 콘텐츠가 생성될 때 창의적이고 세계적인 경쟁력을 갖추게 되며, 이를 위해 문화원형 복원기술은 필수적인 핵심 기술이다. 본 논문에서는 찬란한 문화유산을 가진 백제시대 유물인 금동용봉환두대도를 3차원 형상정보 처리기술과 고고학적, 과학적 분석 자료를 토대로 디지털의 원형복원한다. 먼저, 3차원 스캐닝 작업을 통해 취득된 데이터는 샘플링과 특징추출 및 정합과정 후 홀 채움 및 스무딩을 이용하여 보정하고, NURBS와 B-Spline 방법을 이용하여 곡면으로 모델링한다. 그런 다음, 환두대도 구성요소의 색상과 재질을 추정하여 텍스쳐를 편집한 후 맵핑한다. 제작되어진 원형 모델은 전문가의 검증을 거쳐 수정 보완되었다. 디지털 복원된 환두대도는 IT기술과 결합하여 디지털 박물관 구축 및 시대별 지역별, 유형별 환두대도의 정형화 된 데이터베이스를 구축하여 손실 유물의 원형 추정에 활용할 수 있다. 또한 고고학이나 보존과학의 교육 컨텐츠 및 영화, 방송, 게임, 애니메이션 등의 문화 콘텐츠로 활용할 수 있다.

• 한국환경복원기술학회지
• /
• 제11권3호
• /
• pp.107-115
• /
• 2008

Herbs and plants widely used for the ecological restoration were selected for germination rate analysis under treatment of microorganisms to determine ideal treatment conditions and medium for enhanced germination rate. Albizzia julibrissin, when submerged in a nutrient medium or distilled water, presented a decrease in germination period rather than increase in germination rate. When treated with microorganism culture solution (JM-2) for 24 hours, 90% germination was achieved in two days, which is sufficient evidence to conclude that such treatment accelerates the germination of Albizzia julibrissin. Germination period decreased for Lespedeza cyrtobotrya samples submerged in microorganism solution for 15 and 48 hours, however, increases in germination rates were not observed. Sample treated in the solution for 24 hours had increased germination rate and enhanced germination period. Microorganism solution treatment had a negative effect on germination for Lespedeza cuneata, unlike Lespedeza cyrtobotrya and Albizzia julibrissin. Microorganism treated seeds of Lepsedeza cuneata had a lower germination rate than that of the control with no treatment. However, submerging treatments in a nutrient medium or distilled water for 24 to 48 hours were proven effective with higher germination rates than control sample with no treatment. Herbs and plants widely used for the ecological restoration were selected for germination rate analysis under treatment of microorganisms to determine ideal treatment conditions and medium for enhanced germination rate. Albizzia julibrissin, when submerged in a nutrient medium or distilled water, presented a decrease in germination period rather than increase in germination rate. When treated with microorganism culture solution (JM-2) for 24 hours, 90% germination was achieved in two days, which is sufficient evidence to conclude that such treatment accelerates the germination of Albizzia julibrissin. Germination period decreased for Lespedeza cyrtobotrya samples submerged in microorganism solution for 15 and 48 hours, however, increases in germination rates were not observed. Sample treated in the solution for 24 hours had increased germination rate and enhanced germination period. Microorganism solution treatment had a negative effect on germination for Lespedeza cuneata, unlike Lespedeza cyrtobotrya and Albizzia julibrissin. Microorganism treated seeds of Lepsedeza cuneata had a lower germination rate than that of the control with no treatment. However, submerging treatments in a nutrient medium or distilled water for 24 to 48 hours were proven effective with higher germination rates than control sample with no treatment.

• 헤리티지:역사와 과학
• /
• 제51권2호
• /
• pp.92-107
• /
• 2018

2013~2016년에 발굴한 전남 나주시 다시면 복암리 정촌고분에서 금동신발이 출토되었다. 이 고분은 5세기 후반부터 6세기 전반에 걸쳐 축조된 것으로 평가된다. 여기에서 출토된 금동신발은 백제 중앙과 영산강유역 현지세력 사이의 관계를 해명하는데 획기적인 자료로 평가받고 있다. 본 연구에서는 정촌고분 금동신발에 대해 정밀한 조사를 실시하고, 그 결과를 토대로 복원도면을 만들었으며 제작 당시의 금공기술을 고려하여 복원품을 제작하였다. 우선, 과학적 분석과 육안관찰을 통해 제작기법을 분석하여 금동신발의 구조와 문양, 제작방법 등에 대해 상세히 조사하였다. 이후 실측을 통해 금동신발의 설계도면을 작성하고, 분석한 결과를 토대로 제작기술을 복원하여 외형절단과 투조, 조금, 성형, 도금, 조립공정 등을 거쳐 원형 복원품을 제작하였다. 정촌고분 금동신발 복원과정에서 백제 한성기 후반의 금동신발의 외형적 특징, 제작기술의 이해와 더불어 백제시대 당시의 원형에 대해 살펴보았다. 이 연구를 통해 복원된 결과물이 백제문화를 보다 쉽게 이해할 수 있는 성과품으로 활용되기를 기대한다.

• 복식
• /
• 제54권8호
• /
• pp.75-86
• /
• 2004

This study aims at considering and analyzing the stature of denim clothing as an ornament as well ai how aesthetic meaning and human being's mental side indwell in the development of denims. which will be proceeded in the future, from the view of contemporary culture of dressing. It is found that the stylishness expressed through denim clothing is formed on the basis of the cultures of party, drawing and disorganization, and the result of the study was as follows. Firstly, the culture of party became the source of for decoration of denim clothing, and denim clothing more glamorize women as a party-look which makes the most use of its advantage to be comfortable and able to display in various ways with splendid artificial jewelry, patchwork, dyed pattern which is elaborately embroidered. Secondly, Such culture of drawing is applied to denim clothing so that denims are expressed to make people feel more human being's warmth as being free from the existing stereotype and formality. Thirdly, the most outstanding feature of denim clothing showed in the culture of disorganization is to make the most use of vintage style as it is. This reflects an image of the culture of disorganization under postmodernism, which is free from the traditional conception of the existing dressing by destroying the original form, in the way of slashing, making a hole and tearing. That is, people can sufficiently express not only free sense of release based on postmodernism by wearing denim clothing, but also human being's intrinsic desire for restoration of humanism or human warmth with splendid decoration or various techniques such as handicraft. It can be recognized these features as the reasons, that make denim clothing place themselves as an original fashion item, by giving denim clothing technical decoration in recent years.

• 복식
• /
• 제50권5호
• /
• pp.143-157
• /
• 2000

The pastiche is one of the most unique characteristics in the post-modern period. The pastiche fashion design is an intentional imitation expressed by deconstructivity of the design. It has become the major creation method of post-modern fashion by expressing the image from the variety and creativity. The concept of imitation in pastiche is the important fashion subject which lead the dynamics and creativities of fashion when It has freshness and spiritual energy. The values of creative area of pastiche are as fellows - firstly, it provides the delightness through the disharmony by being released from the restraint and stress of the restricted society. Secondly, the characteristics of restoration generated by development and reproduced from imitation has become an origin of creation. Thirdly, the boundary between subculture and high-class culture would be dismantled and the elements of these culture are mixed to become a unique image through its abundance and compromise vague public culture. Fourthly, the pastiche fashion dismantles the basic structure of clothes to endow avant-garde esthetic appreciation. Fifthly, the folklore fashion representing the culture of minority and neighboring countries would become a new destroying the historically fixed clue. sixthly, the reinterpretation of pastiche fashion discovers the new regulations and beauties from Imitation to provides tow Important elements of post-capitalism fashion, dynamics and creativity. Lastly the consistent adaptation of image of fashion design with strong technical and theoretical basis can establish new fashions of this era with its unique creativeness.