• 제목/요약/키워드: Cultural education

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문화유산 교육과정 개발 방안 연구 - 문화유산교육 현황과 지속가능한 교육과정 방안 제안 - (A Study on the Development of Cultural Heritage Education Courses - Current Status of Cultural Heritage Education and Proposal of Sustainable Education Courses -)

  • 노경민
    • 교육시설 논문지
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    • 제27권2호
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    • pp.57-68
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    • 2020
  • This research aims analyze the current situation and problems of cultural heritage education, and propose the methodology of cultural heritage education and the model of the curriculum for each education subject. This study consists of three parts. First, the current status of education related to cultural heritage was examined separately by general public, university and graduate students, and practitioners. Second, we reviewed the National Competency Standard(NCS) and the UNESCO World Heritage Competency Framework(CF) as a way to solve the problem of cultural heritage education for each education subject. By examining the methodology and curriculum model of cultural heritage education, we tried to find the future direction of cultural heritage education. Third, the education model of the cultural heritage curriculum for each educational subject was proposed by reflecting the direction and the cyclical education model of sustainable cultural heritage education. In future studies, we intend to use the education model presented in this study to specifically propose basic guidelines for the cultural heritage convergence curriculum.

문화유산교육의 전개과정과 지역문화유산교육의 부상 (Developments of Cultural Heritage Education and the Raising of Local Cultural Heritage Education)

  • 김용구
    • 헤리티지:역사와 과학
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    • 제51권2호
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    • pp.154-169
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    • 2018
  • 근대사회에서 문화유산은 국민정체성을 구성하는 역할을 한다. 문화재청이 2000년대 시작한 문화유산교육 사업 또한 당시의 주요한 문화적 이슈인 지속가능발전, 문화다양성 등의 수용에 대한 문제의식이 있었음에도 불구하고 주요한 목적은 국민정체성 함양에 있었다. 문화재청은 2006년도부터 문화유산교육 사업을 시작한다. 문화재청의 문화유산교육 사업은 문화유산방문교육, 연구시범학교와 고고학 체험교실을 중심으로 시행되었다. 2010년대 들어 문화적 권리와 생활 속에서의 문화유산 향유라는 문제의식이 본격화 된다. 문화유산교육은 '문화유산의 새로운 의미'를 수용하고, 문화유산교육 속에서 '문화적 권리'와 '학습자 중심 교육' 등 새로운 문제의식을 담은 문화유산교육의 전략을 모색해야하는 상황이 되었다. 그리고 그 결과가 지역문화유산교육 사업의 시행으로 나타난다. 지역은 다양한 정체성이 재구성되는 공간이다. 그러나 지역문화유산교육이 그 자체로 문화유산 향유의 근본적 지향인 생활세계로의 진입과 생활세계와 결합한 새로운 전체성을 구현할 수는 없다. 지역문화유산교육의 다양하고 복합적인 노력을 통해서 '생활 속 문화유산'의 모색이 가능할 것이다.

Study on the Korean application of cultural accessibility and cultural arts education: focusing on French cultural policy

  • Hanbyul Kim;Soelah Kim
    • 분석과 대안
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    • 제8권1호
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    • pp.33-57
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    • 2024
  • This study examines the main elements, concepts, and directions of 'cultural accessibility' in the field of cultural arts education through the French case. Above all, 'cultural accessibility' is viewed from the perspective of the problems of 'social exclusion' and the corresponding 'participation'. We discuss strategies for applying 'cultural accessibility' through French policy discussions. France is implementing this consistent policy structure through the development of its local self-government system. We first look at the current status of French cultural policy and cultural accessibility, and the participation. Next, we will discuss separately into the cultural arts education of the central government and those of local governments. For application to Korea, we propose the application of education to apply 'culture of public values', the establishment of autonomy in cultural arts education, and the application of a dual strategy for public advocacy.

초등학교 문화유산 교육 현황과 방향 제언 - 교육 과정 분석 및 교사의 문화유산 교육 경험을 중심으로 - (A study on the current status and improvement suggestions of cultural heritage education in primary school Focused on curriculum analysis and teachers' cultural heritage education experiences)

  • 한건수;김다원
    • 헤리티지:역사와 과학
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    • 제54권4호
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    • pp.132-151
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    • 2021
  • 본 연구는 초등 교육에서 문화유산이 학교에서 어떻게 교육적으로 이용되고 있는지, 그리고 교사는 문화유산 교육을 어떻게 실행하고 있는지를 살펴보고 이에 의거하여 문화유산 교육의 방향을 제언하는 데 목적을 두었다. 이를 위해 초등학교 5개 교과서를 살펴보고 문화유산 교육 경험이 있는 10명의 교사를 대상으로 설문하여 그 결과를 분석하였다. 분석 결과를 토대로 다음의 다섯 가지를 제언하였다. 첫째, 문화유산 교육의 목표를 시민성 함양으로 확대해야 한다. 둘째, 문화유산 교육에서 무엇을 교육 내용에 포함할 것인가에 대한 논의와 학생 환경, 지역 사회 환경, 교과 내용 등과 연계하여 체계적인 내용 구성이 필요하다. 셋째, 문화유산 교육은 문화유산이 현재 세대에서 미래 세대로 이어질 수 있게 지속 가능 발전 개념과 연계되어야 한다. 문화유산은 국가의 경계를 넘어선 인류의 보편적 가치, 지역별 정체성, 문명 간 대화와 이해, 창의성의 원천 등 특성을 갖고 있어서 지속 가능 발전의 토대가 된다. 넷째, 학교에서 문화유산 교육의 효과적 실행을 위해서는 단계별 교사 연수 프로그램 개발이 필요하다. 학교에서 문화유산 교육의 성패는 교사 연수에 달려 있다. 다섯째, 문화유산 교육을 교육 과정에 통합하는 정도를 강화해야 한다. 이를 통해 학습자가 문화유산에 대한 지식과 비판적 사고력을 함양하여 향유하고 보호하고 지속 가능 발전 사회와 연결해 나갈 수 있도록 교육해야 한다.

다문화교육의 규범적 방향 모색 (A Study on Multi-cultural Education and Its Normative Orientation)

  • 강혜경
    • 가족자원경영과 정책
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    • 제14권4호
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    • pp.151-171
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    • 2010
  • Multi-culturalization in our society may be the cause of many problems, but if appropriately dealt with, diversity brought on by multi-culturalization could resolve chronic abuses in education and create a new culture, thereby contributing greatly to national development. The purpose of this study was to examine the current research on multi-cultural education and to provide a normative orientation to multi-cultural education. The literature research was conducted between March 2008 and September 2009. The followings are the findings of this study. First, the results reveal that the appropriate target of a multi-cultural society should not be assimilation, but rather, multi-culturalism. Multi-culturalism has greater adaptability, and the key lies in its respect for human rights, its strengthening of multi-cultural capacity, and its consideration for the minority by moving toward corporate multi-culturalism that aims for equality in results. Second, the first form of multi-cultural education emphasizes neutrality and argues that it is the best way to respect different cultures. This form of multi-cultural education emphasizes neutrality toward "sameness." In this context, sameness means equality of the rights of human beings. The other form of multi-cultural education emphasizes diversity and argues that it is the best way to respect different cultures. It focuses on the recognition of particularity. But it reveals its shortcomings when it excludes interaction not only between an individual and the culture, but also between the insider and outsider of the culture and its social institutions. Thus, multi-cultural education for mutual understanding is suggested. Third, it has been found that pure homogeneous nationalism must be destroyed, but nationalism needs to transform itself rather than be abolished in a globalized and multi-cultural society. Moreover, on behalf of pursuing open nationalism, the self-transformation of nationalism is advisable, in order to for it to overcome its antagonistic and exclusive nature.

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가정생활교육에 기반한 지속가능한 인성, 인권, 문화다양성 통합교육: 대학생을 중심으로 (Integrated Education for Sustainable Character, Human Rights, Cultural Diversity Based on Family Life Education: Focusing on University Students)

  • 김우정;주영애
    • Human Ecology Research
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    • 제58권1호
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    • pp.31-41
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    • 2020
  • This study examined human rights perception, cultural diversity perception, level of character perception, and influencing factors for university students in order to prepare basic data on integrated education methods of character, human rights and cultural diversity and education program models. The research questions are as follows. 1. What are university students' perceptions of character, cultural diversity and human rights? 2. What is the status of the experience of family life education on character, cultural diversity, and human rights, and is it related to the level of perception? 3. What variables affect character perception, cultural diversity perception, and human rights perception? The survey targeted 407 students at two universities in Seoul and used IBM PASW Statistics as a tool to analyze data. The study results are as follows. First, university students' character, cultural diversity and human rights perception were above average; however, empirical education is still required because they had low scores in the area of action. Second, male university students have less experience in family life education on character, cultural diversity and human rights compared to female university students. Third, it is necessary to integrate education for character, cultural diversity and human rights because the most influential factors in character perception, cultural diversity perception and human rights perception were character education. The role of family life education should be considered important because personality education in the home showed a relatively high correlation.

간호학 전공학생의 교육과정에 대한 문화적 자각 (Cultural Awareness of Students in a Nursing Education Program)

  • 오현진;김현지
    • 한국간호교육학회지
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    • 제19권3호
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    • pp.446-454
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    • 2013
  • Purpose: South Korea is rapidly changing into a multicultural society; the nursing discipline faces the need to educate its students in cultural competence to meet the health care needs of an ethnically diverse population. However, there is little evidence suggesting that nursing programs provide this education. The purpose of this study was to measure nursing students' cultural awareness in a nursing education program. Methods: Four hundred thirty-three nursing students at 4 universities in Daejeon participated in this cross-sectional descriptive study, which was held from August to September 2012. Data collection was conducted via questionnaires based on the Cultural Awareness Scale(CAS), and demographics included general and cultural characteristics. Results: The mean cultural awareness score was 4.54, which was relatively low compared to studies completed in other countries. The highest rating was in the cognitive awareness subscale, and the lowest was in the general education experiences subscale in CAS. The level of cultural awareness was significantly different in those who had experienced overseas travel. Those students also perceived a greater need for cultural education. Conclusion: The study's finding suggest the need for a transcultural nursing education program designed to enhance the level of cultural awareness in Korea's nursing students.

공공도서관에서의 문화다양성교육 프로그램과 인식변화 연구 (A Study on the Change of Perception and Culture Diversity Education Program in Public Library)

  • 정은지;노영희;강정아
    • 한국비블리아학회지
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    • 제27권3호
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    • pp.201-233
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    • 2016
  • 본 연구는 초등학교 3~6학년 다문화가정 어린이와 일반가정 어린이를 대상으로 문화다양성교육을 제공함으로써 세계의 여러 다른 문화와 다양한 가치, 삶의 방식을 존중하고 문화다양성에 대한 인식을 개선하고자 하였다. 이를 위해 공공도서관에서의 문화다양성교육 프로그램을 개발하여 적용하고 문화다양성교육 프로그램에 대한 사전-사후 인식 차이, 실험집단-비교집단의 인식 차이, 도서관 서비스와 이용률 및 서비스 활성화 방법에 대해 분석하였다. 그 결과, 문화다양성교육 프로그램 인식조사를 통해 문화다양성에 대한 이해, 수용, 배려, 존중 등이 높아진 것으로 나타났다.

문화예술교육사 자격제도의 가치와 발전방안 (The Values of the Qualification System for Cultural Artistic Education Teachers and its Development Plan)

  • 권영임;차수정
    • 한국콘텐츠학회논문지
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    • 제15권7호
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    • pp.601-617
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    • 2015
  • 본 연구는 문화예술교육사 자격제도를 위한 연구의 기초적 도움이 되는데 의의를 두고 있으며, 강사풀 제도에서 현재 문화예술교육사로 발전해 온 문화예술교육사 자격제도의 중요성을 인식하고 보다 체계적인 발전방안을 연구하는데 연구의 목적을 두고자 한다. 따라서 문화예술교육사에 대한 선행연구 및 자료를 중심으로 경제적 사회적 교육적 가치, 현황 문제점에 대한 방안을 중심으로 연구하였다. 본 연구의 결론으로 교육과정 및 연수교육의 발전방안, 자격 취득 및 취업관련 발전방안, 현장에서의 발전 방안, 근로조건 및 강사 처우의 발전방안을 제시하였다.

2015개정 초등교육과정에 나타난 다문화요소분석 (Analysis of Multicultural Elements in the 2015 Revised Elementary Curriculum)

  • 강현주;정세리
    • 한국멀티미디어학회논문지
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    • 제22권3호
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    • pp.403-416
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    • 2019
  • The purpose of this paper was to analyze multicultural elements and propose measures to strengthen them in the 2009and the 2015 school curriculum. Based on Kim Cheong-ha (2015), the multi-cultural guidance elements and Bennett (2003:32-35) the target system and Choi Moo-sung and Kim Soon-ja (2009) were reconstructed and analyzed. Multicultural elements shown in the 2015 revised curriculum were analyzed for cultural diversity, recognition and tolerance, community awareness, and self-identity. The analysis targets analyzed multicultural elements of 'seeking human beings', 'core competences' and 'school organization and operation' during the elementary education curriculum in 2009. As a result of analyzing the multicultural elements of the former primary education process, 'cultural diversity' is 1,Recognition and tolerance'0, community spirit'3, and 'self-reliant'2 total6. In the new elementary school curriculum, 18 were analyzed as 'cultural diversity'1, 'Recognition and tolerance'1, 'community spirit'8, and 'self-identity'8. The first analysis of multi-cultural factors appearing in the new elementary school curriculum should include the addition of multicultural elements 'cultural diversity' and 'cultural diversity area' and 'education and tolerance' to the following: Second, to grow into a balanced multicultural society member, it proposes an enhanced multicultural curriculum in four areas: cultural diversity, recognition and tolerance, ccommunity spirit, and self-identity.