• 한국실내디자인학회논문집
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• 제13권3호
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• pp.179-186
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• 2004

The findings of this study indicate that intangible cultural properties are worth preservation and transmission and should be considered as very important as tangible cultural properties. If the studies of intangible cultural properties are continued focusing on their characteristics and formational system, they can be expressed more properly by adding new interactive elements to database and expressive requisites. New techniques introduced in this study are believed to provide people with most reasonable and developmental motives for expression of the existing intangible cultural properties. Concerning Korea's cultural properties centered on intangible cultural properties, information construction should be made with a new idea of information based on database from the previous studies. The result will be able to set an important factor to give wide publicity to our cultural identity, which is currently shown in the process of background communication, and serve as a foothold to deliver exact information to our descendants. The intangible cultural properties are our people's mental cultural heritage resources. If museums or initiator groups, which are organized to spread cultural heritages, can use them as the subjects of exhibition through information construction and visualization, it will function to maximize the educational effect of transmitting our national mental world. The development of digital environment will provide the optimum conditions and tools making it possible to visualize intangible forms and ideas in a virtual cyber space. Given these viewpoints, steady studies and efforts for the improvement of Korea's cultural image should be made in the way of intangible cultural properties as well as tangible ones. They start from the country's accurate appreciation of cultural properties and are embodied in systematic adjustment and relationship between interdependent elements.

• 대한공업교육학회지
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• 제45권2호
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• pp.131-158
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• 2020

이 연구의 목적은 형식교육의 틀 밖에서 실현되는 공학교육을 위한 비형식 공학교육 프로그램을 개발하고 적용하는데 있다. 이를 위하여 비형식 공학교육 프로그램을 개발하고 타당화하여, 참여자의 프로그램 참여 경험을 논의하였다. 개발된 비형식 공학교육 프로그램은 공학에 관심 있는 고등학생 학습자 90명에게 1박 2일 캠프 형식으로 적용하였고, 개방형 설문 및 심층 인터뷰로 목표 달성 여부를 확인하였다. 비형식 공학교육 프로그램의 목표는 실제 생활에서 공학, 공학 설계의 중요성 및 공학 설계 과정의 원리를 이해할 수 있으며, 다양한 지식과 도구를 활용하여 공학문제를 창의적으로 해결할 수 있도록 하는데 있다. 또한, 실제 사례를 통해 공학자가 하는 일을 이해하고, 자신의 진로를 설계할 수 있으며, 문제를 해결하는 과정에서 동료와의 협업을 통해 공학과 관련된 다양한 이슈를 공유하고 공학 주제에 대한 의사소통 능력을 기를 수 있어야 하는 것을 목표로 교육 프로그램을 개발하였다.

• 한국콘텐츠학회논문지
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• 제12권3호
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• pp.84-94
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• 2012

2011년 현재, 선진국을 포함하여 많은 중진국 이상의 나라에서는 인터넷과 정보통신기술이 발달하고 쌍방향성을 지원하는 통신매체와 디지털기기가 점차 대중화되고 있다. 쌍방향성 매체와 기술의 발달은 디지털콘텐츠의 성장뿐만이 아니라 인터랙티브미디어(쌍방향성 매체)를 이용한 다양한 예술분야의 발전에 큰 공헌을 하였다. 본 연구는 인터랙티브미디어를 이용한 인터랙티브미디어 영상의 연출에 관해 기술하고 작품의 주제 및 제작 의도를 효과적으로 표현할 수 있는 인터랙션(쌍방향성) 연출모형을 세 개로 분리하여 제시하였다. 제시된 인터랙션 연출구조의 이해를 돕기 위해 인터랙티브미디어 영상, 작품명 '두개의 방(미술관 속 혼합실험실, 부제: Interactive media art & Experimental mixing, 예술의 전당)'의 작품과 RPG(Role-playing game)스타일 게임 등을 사례로 일부 사용하였다. 이를 통해 아직은 충분치 못한 인터랙티브미디어아트 분야의 지적 자료를 보강하고, 인터랙티브미디어를 활용한 인터랙티브미디어 영상 제작을 시도하는 예술가들의 작품 활동을 돕고자 한다.

• 한국콘텐츠학회논문지
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• 제16권2호
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• pp.117-128
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• 2016

과학기술로 인한 사회경제적 파급효과가 점차 증가하며 정책결정과정에 대중의 참여가 요구되고 이로 인해 일반인을 대상으로 한 과학대중화의 필요성이 부각되고 있다. 우리 정부도 이의 중요성을 인식하고 과학 대중화의 저변을 확대하기 위해 꾸준히 노력해왔지만 성과가 뚜렷하게 나타나지는 않았다. 정부지원기관인 과학관에서는 청소년을 위한 프로그램만이 주로 제공되고 있으며 과학전문 채널의 시청률은 매우 저조한 상태이다. 한편, 최근 들어 민간분야에서 저예산으로 제작된 일부 콘텐츠가 대중들로부터 상당한 호응을 얻고 있는데, 이는 흥미 있는 주제 선별, 대중의 눈높이, 외부전문가활용, 양방향 소통방식 등의 요소를 적절히 고려하며, 대중의 요구에 탄력적으로 대응한 것에 기인한다. 본 연구에서는 상호작용 모형에 근거한 PUS(Public Understanding of Science: 과학대중화이론)이론에 기초하여 팟캐스트 기반 프로그램, 현장강연 사례, 민간기업 전시행사와 팹랩 등의 민간분야 콘텐츠를 분석하고 이의 성공요인을 체계적으로 정리하였다. 나아가 향후 우리 정부가 과학대중화정책의 효율성을 제고하기 위해서는 민간분야 콘텐츠 제작을 보다 적극적으로 지원하고 양자 간 협업체계를 구축하여 시너지효과를 창출해야한다는 사실을 환기시킨 후 이에 필요한 정책을 제안하였다.

• 한국문헌정보학회지
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• 제44권4호
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• pp.19-31
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• 2010

The value of the university library to faculty, students, and administrators has long been assumed. In an era of decreasing resources and increasing choices, academic librarians must now find the best ways to measure and demonstrate the value of the library to all of their stakeholders, including faculty members, graduate students, undergraduate students, administrators, and funders. Techniques to assess and measure value can also help library decision makers select the products and services that provide the highest return on investment (ROI) to the university community. It is important to measure and convey the value of the academic library; it is also possible to increase the value of the library to the university by carefully refocusing the academic library's products and services. In this presentation I will discuss methods and results from a recently completed study in eight countries that measured the value and ROI of e-journals to the grants process. The Return on Investment (ROI) of the e-journals collection to grant funding ranged from over 15:1 to just under 1:1 in 9 institutions. In addition, many other qualitative and quantitative measures of value are as important as derived measures like ROI. Building on that research study, I am now leading a team that includes the Association of Research Libraries (ARL) and several university libraries in a project funded by the U.S. Institute of Museum and Library Services. We are collecting data using on the value of a wide range of library services using several methods for measuring the value of what the university library contributes to the institution and its stakeholders.

• 건축역사연구
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• 제16권3호
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• pp.7-20
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• 2007

A bridge is a space used as a passage. This space should be functional, solid, and beautiful. Since the beginning of human life, bridge architecture has given importance to function as a connection from one place to another. Stepping stones in the stream were the connections between divided spaces in the agricultural life, the bridge on the entrances of a town was the place for separation, expectation, and communication for people gathering around the community. Southern Chinese provinces such as Zhejiang, Hunan, Yunnan, and Guizhon is famous for it's spectacular scenary, and tribes like the 'Miao' and 'Dong' live in a cooperate community. The 'Dong' tribe is one of the 'Yue' genealogy where the people have settled down in this place in the days of 'Qin Shi Huang(Qin dynasty)'. As the population of the 'Dong' tribe growed, they used a bridge to connect town to town. The scale became larger with additional design, giving splendid achievement to bridge architecture. The 'Fungyu bridge' in Tongdao and 'Chungyang bridge' in Sanjiang are some fine examples. The Fungyu bridge could be defined as a bridge which blocks wind and rain, this has the same function as the lounge bridge in Taishun located in southern Zhejiang province. In Taishun, 5 minority races such as the 'Dong' and 'Miao' people have been living together as a clan society for centuries on mountains as high as 1000m following their own tradition. The 'Xiliu river' flowing thorough has a variety of bridges remaining in it's original form, and it is recently known as a museum of ancient bridges. The formation of the bridges in Tongdao and Taishun shows that it is different with the arch and straight bridges remaining in Korea. In this study, it is readjusting the base data, showing plan characteristics and describing the construction of the wooden structure above the bridge post.

• 한국콘텐츠학회논문지
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• 제11권11호
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• pp.503-513
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• 2011

일반인들의 자연에 대한 감상과 생명과학의 이해는 오늘날 과학의 대중화에서 큰 역할을 차지하고 있다. 특히 일반인의 관심이 높은 전시와 같은 비형식 과학교육은 생태학, 동물행동학, 환경학 등 거시생물학적 분야의 내용이 주를 이루고 있다. 그렇지만 전문가의 참여 부재, 자연 현상의 피상적인 기술 등의 이유로 대중에게 효과적으로 전달되고 있지 않다. 정보와 지식은 그 자체로는 수용자가 곧바로 이해하고 받아 들일 만한 형태 및 구조를 가지지 못하다. 생명과학 지식을 일반인에게 효과적으로 전달하기 위해서는 콘텐츠를 유형별로 분류하고 콘텐츠화 하는 가공 과정이 필요하다. 주제의 선정 단계에서부터 내용의 편집 및 표현 단계까지의 일련의 과정으로서 관련 분야의 전문가인 과학자의 적극적인 역할이 강조된다. 콘텐츠화 과정은 과학적, 논리적 사고방식과 더불어 예술적 표현 및 소통 능력을 필요로 한다. 과학의 대중화를 위한 이론적 및 실천적 틀로서 통역의 개념을 제안한다.

• 미술이론과 현장
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• 제3호
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• pp.9-34
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• 2005

Contemporary Korean art in the 1960s and the 1970s reflects the social and political contexts in Korea from the 5 16 revolution through the Yoo Shin period. This paper investigates whether art has been free from power or not. It examines the power embedded in contemporary Korean art in the 1960s and the 1970s. This paper examines the historical moments of the Korean Art Exhibition, focusing on the complications between the abstract and figurative artworks of the 1960s. One of the significant art exhibitions since the 8 15 liberation of Korea, the Korean Art Exhibition witnessed conflict among Korean artists who wanted to have power in the art world of Korea. Institutional contradiction based on factionalism and conservatism prevailed in the Korean Art Exhibition was attacked by the avant-garde young artists in the 1960s. With the contact of Abstract Expressionism, young artists' generation participated in the The Wall Exhibition. This exhibition challenged and established moral principles and visualized individual expression and creation similar to the Informal movement in the West. In the world of the traditional painting of Korea, the Mook Lim Exhibition of 1960, organized by young artists of traditional painting, advocated the modernization of Soo Mook paintings. Additionally, abstract sculptures in metal engraving were the new trends in the Korean Art Exhibition. In the 1970s, the economic development and establishment of a dictatorial government made the society stiffen. Abstract expression died out and monochrome painting was the most influential in the 1970s. After the exhibition of Five Korean Artists, Five White Colors in the Tokyo Central Art Museum in 1976, monochrome paintings were formally discussed in Korea. 'Flatness' 'physicality of material' 'action' 'post-image' 'post-subjectivity' and 'oriental spirituality' were the critical terms in mentioning the monochrome paintings of the 1970s. 'Korean beauty' was discussed, focusing on the beauty of white which was addressed by not only Yanagi Muneyoshi but also the policy of national rehabilitation under the Yoo Shin government. At this time, the monochrome paintings of the 1970s in Korea, addressing art for art's sake, cutting of communication with the masses, and elitism, came to be authorized.

• 보존과학회지
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• 제34권6호
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• pp.471-479
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• 2018

선운사 대웅전의 훼손된 단청문화재를 대상으로 3차원(3D) 스캐닝을 활용한 간접전사방식을 통해 단청 문양에 직접 손을 대지 않고 1:1 비율로 모사도를 제작하였다. 기존 단청문양의 모사방법은 트레싱지를 단청 위에 대고 핀을 고정한 이후에 네임펜을 사용해서 아웃라인을 그리고 아웃라인을 사용해서 전체적인 비율로 모사도를 제작하고 있다. 때문에 대상 단청에 직접전사하는 수작업 방식으로 대상물의 손상 우려와 조사자 개인의 치수 오차가 항상 내재되어 있다. 본 연구는 기존의 단청문화재 모사도 제작 과정 방식에서 오는 여러 가지 문제점의 대안으로 3D 스캐닝을 통한 간접전사방식을 제안하여 형상의 왜곡이나 치수 오차의 발생을 감소시키고 훼손을 방지할 수 있었다. 연구 결과 비교적 객관적이고 정밀한 실제 비율의 모사도를 제작하였고 제작 과정에 관한 관련 데이터를 구축할 수 있었다. 또한 모사도 및 복원도의 제작뿐만 아니라 3D 원본데이터, 가공 3D 데이터, 부재도면 등의 다양한 자료들을 폭넓게 이용 가능하며 3D 컨텐츠 제작으로 새로운 가상 박물관의 운용 또한 가능할 것으로 생각된다.

• 미술이론과 현장
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• 제14호
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• pp.53-83
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• 2012

This thesis is a study of artistic measures and climate refugees, based on Hack's World Climate Refugee Camp project. According to Hack, climate refugees appeared with the process of globalization. Hack claimed that the people who put climate refugees in danger are the industrialized nations, and therefore, their rejection of refugees is nonsense. He also stated that the fundamental solution would be the active participation of such nations. Thus, he travels around the world, encouraging participants and globalizing his project. Interestingly, the practical participation method of his climate calamity project is divided into four methods, which are all related to realizing the danger and presenting various solutions. First, the aesthetic of survival: the reason Hack focused on the warming trend and claimed that we have to accept the climate refugees as refugees comes from the thought that we are all potential refugees, and the anxiety that climate refugees may cause war in the end. The solution Hack found for surviving in such a world is to create "refugee camps" to notify people about the seriousness of climate change, and to put the "aesthetic for survival" in action. Second, a relation-oriented relationship: communication between Hack and the participants was done in various ways. They are experiencing a bond and emotions of an interrelationship through their actions in the experimental field, experiencing a new form of art, which they were not able to experience in a museum. Third, a utopian measure: Hack's utopian measure started from the fear of dystopia but Hack still believes that it is not only a dream, but that it can be realized. He claims that even though the start may be feeble, it is possible to rescue children from starvation and to treat climate refugees as proper human in the end, when communication and cooperation is done the right way and properly. Fourth, the aesthetic of global relation, the internet: the new solution Hack is trying on the internet is to make more people participate in his project. It is fate that "human are the wrongdoer and the victim at the same time", but according to Hack's opinion, social disaster can be avoided through effort and it is optimistic that we can give form to the culture revolution we are experiencing now. Hack's project illustrated the importance of daily life, compared to art inside a museum, through active participation of the people and opened up a new method of art through realistic responses to disasters. This is distinctive from the past exhibitions, where artists gave shape and form to ideals and an imaginary world, in that it shows that the artist and audience aim for creating a community-like structure, just like Bourriaud's art method. Hack's project of climate calamity illustrates that installation and action art is not only an art genre which shows installation and activities, but that it can include social and political issues and that it can be completed with the help of participants, consequently becoming a genre of modern art. Hack raises a question about art's identity through various descriptions. Artists as planners, who base their artworks on their subjectivity or the characteristics of a specific period, the people as participants, the duet of art work and play, human and human, and further, human and nature. The practical participation method, as a measure for "disaster", reveals the new art of the 21st century within Hack's artworks. Even though there are several problems with Hack's usage of art as a measure for disaster, it will actively open up a new page for the 21st century's art with the theme of disaster.