• 비교문화연구
• /
• 제39권
• /
• pp.7-32
• /
• 2015

In 1950, Anne $H{\acute{e}}bert$ published Le Torrent, a collection of seven short stories. These stories containing many shocking themes and expressions have placed her one of the pioneers of modern novels in Quebec. This paper tries to analyze several phases of alienation described in the novels and the reactions of alienated caracters in their situation. Some examples of alienated and mentally or physically deformed characters in Le Torrent are Fran?ois, $St{\acute{e}}phanie$, Stella, etc. Although the author wanted readers to interpret these characters on ther individual level, this paper interprets them differently. The result of this study is as following. Alienation doesn't come from one's interior but his exterior. Society and history are major agents of alienation. The injustice of life imposed on the caracters results from political and religious underdevelopment, cultural lowness, absence of social security system and of universal education at that time. The conquest of Quebec by England left a deep and historical wound on the French Canadians. This fact is, in my opinion, one of the essential themes of Anne $H{\acute{e}}bert^{\prime}s$ novels. In spite of all these alienating situations, the reactions showed by the caracters of the novels are limited to escapist illusion, self-destruction, mistaken revenge, eternal submission, etc. In conclusion, Le Torrent by Anne $H{\acute{e}}bert$ which deeply approached themes of violence and alienation could be called authentic landscape of the inner world of Quebecois before 'la Revolution tranquille.'

• 복식
• /
• 제54권2호
• /
• pp.79-94
• /
• 2004

The main purpose of this study is to discribe the transfiguration process and the symbols of theatrical costume of Sandai masque(산대놀이) during the Choson Dynasty. Sandai masque as a popular play is a very important form in the history of the Korean theatre. Furthermore in order to analyze the mutual relationship and difference between in the early and later Chosen Dynasty, Narye has is stressed deeply a national amusement event. In the early years of Choson Dynasty, non-official culture such as outside of Seoul and Seoul were subject to the official culture of the Court. In the late years, actors become more and more libral, separating themselves from the systemical restriction. The main reason for this is the growth of capitals in private sectors as well as the growth in demand for entertainment among private citizens. On these backgrounds, the transfiguration process of Sandai masque have changed the treatrical costume. The treatrical costume carries symbolic meaning to the obserber. The value of symbol changes as the time passes, overtime thereby altering its meaning as well. The caracters and plots change inevitably over years but the basic theme remains. The symbols of theatrical costume of Sandai masque are mainly focused on three subjects: first, the entrance of a dragon and tiger originated in the exorcism for good harvest; second, color symbolism expressed in the confrontation between red and black; and third, associate characteristics of dress forms related to regoinal classification of the mask dance.

• 문화기술의 융합
• /
• 제7권4호
• /
• pp.243-249
• /
• 2021

근대화 이후 부정적으로 낙인이 찍힌 바보와 어리석음이 똑똑함과 진지함보다 더 심오하고 대안적일 수 있다는 지적은 이미 많이 알려진 사실이다. 코미디나 개그에서 바보 캐릭터는 세계 여러 문화에서 웃음을 낳는 기본 도구로 이용되어 왔다. 이 글에서는 그동안 우리를 스쳐갔던 바보 캐릭터의 유형을 정리하여 그것이 웃음문화에서 어떤 방식으로 유형화될 수 있는지를 정리하고 연행예술로서의 특징도 밝히고자 한다. 바보들의 우스운 행동과 말이 일반적인 이분법인 지혜와 어리석음의 밖에 있다는 것은 매우 중요한 사실이다. 바보들이 드러내는 인식과 행동은 경험세계에서 진리라고 여기는 가치들을 뒤집으며, 일반적인 지식을 뛰어넘는 재치와 조롱을 담고 있기 때문이다. 또한 TV쇼에 등장한 수많은 바보들이 다 같은 바보가 아니었다는 점도 지적할 필요가 있다. 바보도 바보 나름인 것이다. 바보 역시 시대에 따라 다양한 모습을 드러내리라 예상하는 것은 어렵지 않다. 연행예술에서 바보는 등장인물과 관객 사이의 상호작용을 통해 그 성격이 드러난다. 등장인물 스스로가 자신을 바보라고 인정하는 경우와 바보로 여기지 않는 경우가 있고, 관객들이 등장인물을 바보로 여기거나 바보로 생각하지 않을 수 있는 것이다. 이런 상황을 토대로 연행예술에 나타나는 바보 캐릭터를 4가지로 유형화하여 각각의 특징들에 대해 논의하였다.