• 수완나부미
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• 제2권1호
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• pp.1-16
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• 2010

Vietnamese Blue and White Porcelain is famous for its unique form and colour of cobalt. It is said to be producted from the late of 14th Century to now. Vietnamese Blue and White Porcelain of 14th Century has a Mum design similar to that of Blue and White Porcelain of 14th Century in China. The Vietnamese Blue and White Porcelain of 15th, 16th Century was trade Ceramics which were shipped overseas. A base, having a dated inscription corresponding to 1450 and kept in the Topkapi Saray Museum is the best example of Vietnamese trade ceramics. The Vietnamese Blue and White Porcelain of 15th, 16th Century was a substitute for Chinese trade ceramics in these times when China had a police of the closure of China borderers to sea trade to protect China and was exported to the western Asia and the Southeast Asia. In recent, Fustat relics of Egypt was excavated the Vietnamese Blue and White Porcelain. It means that Vietnamese Ceramics of 15th, 16th Century was substitute for Chinese trade ceramics. In addition, Thai Blue celadon of 15th Century was exported to the western Asia as like Vietnamese Blue and White Porcelain. But when a police of the closure of China borderers to sea trade in China was stopped in the late of 16th Century and Chinese Ceramics were reborn in the same time, the Vietnamese Blue and White Porcelain was declined as trade items.

• 한국의류산업학회지
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• 제11권2호
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• pp.242-251
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• 2009

Traditional patterns of Korea vary greatly and have excellent value in terms of artistic merit. Nevertheless because there are not enough the research and development of them, traditional patterns of Korea are not yet recognized in internationally aesthetic value. Therefore the development of designs modernizing traditional patterns of Korea is urgently needed. In this study, I chose Four gracious plants as the subject materials of textile design development. Before everything I examined data of Four gracious plants expressed on Blue and white porcelain. And I chose data that are suitable to express modern image among them. I set my face to develop the textile design of Korean images by adding modern scenes with them. Also, I were trying to make fashion products like muffler and tie by using techniques such as burn out, crayon dying and spray dyeing.

• 한국의류산업학회지
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• 제24권4호
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• pp.372-385
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• 2022

In this study, the patterns expressed on nineteenth-century blue and white porcelain among Joseon white porcelain were selected as the material for the development of the car seat fabric design. It was intended to be applied to car seat design by incorporating Korea's own traditional patterns to fit modern sensibility. First, seven pieces of nineteenth-century blue and white porcelain were selected through the literature, and motifs were produced using adobe illustrator, a computer graphic program. Seven car seat fabric designs were developed according to the construction method and development method of the produced motif. Work 1 was designed to elicit a soft and feminine atmosphere using the peony pattern shown in Table 1-1. Work 2 aimed to express a luxurious atmosphere using the image of the mountain expressed in Table 1-2 as a design material. Works 3 was designed by freely arranging the letters of luck expressed in Table 1-3 to form a free and dynamic image. Work 4 was intended to express a stable and rhythmic atmosphere by horizontally arranging the images of the gently curved wings, tail, and rhythmical tail feathers of the phoenix expressed in Table 1-4. Work 5 was designed in a vertical arrangement using the patterns and silhouettes of the tiger's back expressed in Table 1-5. Work 6 was designed using the wave pattern expressed in Table 1-6 to replicate the rhythmic atmosphere. Work 7 was designed using the images of rocks, waves, and the sun in Table 1-7 to express a calm and antique atmosphere.

• 한국의류학회지
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• 제48권3호
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• pp.576-595
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• 2024

Bracelets have enjoyed extensive use among the Chinese since antiquity as decorative pieces credited with warding off evil forces and inviting auspicious fortune. This study aims to integrate traditional cultural elements, such as Yuan blue and white porcelain flower patterns, into modern design using 3D printing technology to create culturally inspired bracelets. To this end, bracelet designs from the top four museums on Taobao were examined. In addition, we analyzed online reviews of culturally themed bracelets using text mining and applying FEA criteria and found that Chinese consumers are easy to wear and sizable, enhance cultural pride, and drive the demand for artistically sophisticated bracelets. The research culminates in the development of a modular bracelet design inspired by flower motifs from blue and white ware of the Yuan dynasty, with an emphasis on iterative improvements based on reviewer feedback. The final design meets consumers' expressive and aesthetic needs while also maintaining cultural integrity and functionality. The aim of the study is to inspire pride in traditional culture, provide insights for fashion accessory industries, and promote the national image through the development of culturally inspired products.

• 보존과학연구
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• 통권15호
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• pp.128-136
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• 1994

To restore the Under glaze Blue -White porcelain kiln site of choson period, where is located at 114, SanBon 2 Dong GunPo city. it was used to the conservation method, particularly F.R.P.(Fiber glass Reinforced plastic) for moving the kiln site from the present area to historic site No. 342 after restoration.

• 디지털융복합연구
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• 제17권9호
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• pp.343-347
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• 2019

본 연구는 민간에서 생산된 청화자기에 그려진 청화회화의 주제 및 기법 속에 민속성과 예술성이 어떻게 융합되었는가 하는 것을 다루고자 한다. 이에 경덕진을 중심으로 한 청화자기의 등장의 역사적 배경을 살펴보고 민간청화자기에서 드러나는 민속성과 예술성에 대해 살펴본다. 관요에서 시작한 청화자기는 명 청 시기를 거쳐 민간으로 확대된다. 민간청화회화는 그 소비자가 민중인 만큼 민속적인 소재들을 화제로 사용하였고, 개인의 감성을 투영한 자유분방한 선들이 도자기 위에 그려졌다. 그러므로 관요와는 다른 미감을 이루었다. 따라서 이와 같은 민간청화회화의 발전은 우리의 물질세계를 풍부하게 하였을 뿐 아니라, 중국 전통문화의 특수한 정신세계를 이루도록 하였다. 주제의 민속성과 예술성이 완미하게 결합함으로서 도자회화 발전과 민족문화 발전에 매우 중요한 작용을 하게 되었다.

• 한국결정성장학회지
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• 제24권6호
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• pp.256-260
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• 2014

본 연구는 코발트 코팅 두께에 따른 점토 표면과의 반응성을 연구하였다. 시편에서 표면으로 부터 일정한 두께로 코발트가 확산된 것을 볼 수가 있으며, 황화코발트의 도포양과 함께 청자토보다 백자토에서 확산층의 두께가 증가하였다. 백자토에 코팅된 시편은 grayish blue가 blue 색으로 변화되는 것을 알 수 있으며 $L^*$값이 51.78에서 37.61로 감소하고, 청자토에 코팅된 시편인 경우 dark olive gray에서 dark gray색으로 $L^*$값이 53.91에서 38.93로 적어지는 것을 알 수가 있다. 시편의 물성 평가는 XRD, SEM, 열팽창기, TG-DTA, UV-vis spectrophotometer와 HRDPM을 이용하였다.

• 한국식생활문화학회지
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• 제18권6호
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• pp.536-543
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• 2003

The Chosun Dynasty in the $18^{th}$ century was a period of revival for science, art, and culture, bringing about Silhak(practical science), a new trend in the history of Chosun thoughts. In the history of fine arts, realistic landscape paintings and genre paintings were popular as realism became prevalent. From the aspect of food culture, in particular, the luxurious and elegant Korean-styled food culture was completed during this period. Iwanwasuseoksihoedo was painted by Jeong Hwang (1735-1800) in 1789, depicting a banquet on an elder's $60^{th}$ birthday. It is classified as a genre painting in the late Chosun Period but it contains things that comes into our heart, which are white porcelain with blue celadon pictures, white porcelain bowls, busy atmosphere of a banqueting house where food is being carried in a hurry and elders' serene appearance. All these things show the abundance of life, the room and comfort of old ages, and the beauty and relish of life in the well-arranged living ground. Hoehonyedo was painted on an elder's $60^{th}$ marriage anniversary by an unknown artist presumably in the $18^{th}$ century is a painting as realistic as a documentary photograph. The work gives viewers pleasure and comfort because it describes not a mighty clan but the superb later years of an official who had lived right and upright life. In the aspect of food culture, it displays the food culture of the splendid sixtieth marriage anniversary of a Korean official through noble etiquette among family members, seat planning, unique table culture and high quality tableware including white porcelain with celadon pictures and pure white porcelain.

• 박물관보존과학
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• 제5권
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• pp.5-15
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• 2004

국립중앙박물관 보존과학실은 미술관리부에서 용산 새 박물관에 개관 전시할 소장품 중 도자기실에 새로이 전시할 도자기 보존처리 목록을 보내온 바 있다. 이에 의거하여 보존과학실에서는 그 목록을 토대로 2002년부터 연차적으로 보존처리를 해오고 있는 상태이다. 이번 글은 그중 청화백자운봉문대호(접수631)와 청자공작수주(덕수5202)를 복원하는 과정을 소개하고자 한다.

• 고문화
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• 69호
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• pp.91-111
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• 2007

본 논문은 청화백자에서 산수문이 가장 성행했던 조선후기를 중심으로 분원의 시대적 상황과 그곳에서 시문제작에 직접 참여했을 것으로 보이는 화원과 화청장의 역할에 주목하였고, 현존 백자의 청화 산수문 주제를 분류하여 당시 문화.사상적인 배경에 초점에 두고 검토하였다. 또한 백자의 청화산수문양에 나타난 양식적 변화를 당시를 풍미했던 산수화풍 및 화보 도상과 비교하여 그 전개와 제변화 양상을 정리하였다. 조선후기 백자의 청화 산수문 중 대표적 주제는 동정추월문으로 이는 당시 화단을 풍미한 진경산수나 풍속화 등 현실적 소재와는 거리가 있으며, 국왕과 종실 등 분원의 정책을 운영하던 핵심 세력 및 백자 향유층의 사상.문화적인 경향을 잘 시사한다. 또한 청화백자의 기면에 동정추월문과 대칭하여 나타난 소재는 조선 유학자들의 이상적인 삶을 묘사한 처사들의 은일고사의 전통을 반영한 것으로 그 도상적 특징은 조선 중기의 소경산수인물도와 당시 유행하던 중국화보의 영향이 간취된다. 이들 산수문양은 호형 도자 문양을 구획 짓는 릉화창에 시문되거나 편병, 각병 등에 묘사되어 기면의 특성에 맞게 포치를 변화시켜 나타난다. 회화적인 요소가 강한 산수문은 18세기 말부터 19세기에 이르러서는 점차 도식적으로 변모하거나 약리도와 길상도, 십장생과 같은 민화적 요소와 함께 시문되면서 점차 백자의 중심 문양에서 저변으로 밀려나 퇴조하는 경향을 보인다. 본고에서는 청화 산수문양이 시문된 백자의 편년작이 극히 드문 한계에도 불구하고 현존하는 백자에 그려진 청화산수문 전개 양상의 일단이라도 정리하여 앞으로 이 분야 연구에 다양한 접근 계기를 마련하고자 하였다.