• 건축역사연구
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• 제26권1호
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• pp.7-16
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• 2017

One of the essential characteristics of Lewis Mumford's architectural criticism is the coherent emphasis on symbolism. Such emphasis stems from his understanding of city and humanity in the context of civilization: first, that the architecture symbolizes institutions of urban civilization; second, that the technical aspect of human nature should be balanced with its artistic aspects. Mumford believed that each architectural type requires an appropriate symbolic expression corresponding to its purpose and that a new symbolic expression, in a new cultural context, should replace the conventional expression. He took symbolism for an intuitional expression, and read multi-layered meanings of architecture: 'practical function' by way of rational reason and 'symbolic function' by way of intuition. He pursued a balance between practicality and beauty to rectify the situation of modern civilization, in which symbolism, the expression of its intuitional aspect, is in crisis. Ultimately, for Mumford, the essential task of architectural critic is of the interpretation of symbolism, aiming at the correspondence and communication between the architect(artist)'s intuition and critic(interpreter)'s via the media of symbol. The critic can play some privileged role of interpreting even symbols unintended by the architect. The ideal architectural critic, after all, would be the one who is able to understand the city, technology and human beings in the perspective of civilization and to interpret the architect's artistic expression in its highest form through intuition. Mumford established himself as such a critic and evaluated the status of aesthetic accomplishment of his contemporary architecture and technological civilization, giving emphasis on the artistic practice in architecture as a solution.

• 한국의류산업학회지
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• 제22권3호
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• pp.296-309
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• 2020

Carol Christian Poell is a designer famous for experimental designs and presentations. Poell's actions in the fashion-world resemble Fluxus, an anti-art group that started working in the 1950s. This study analyzed the works of Poell based on the characteristics of Fluxus and then compared the works of Poell with the performance of Nam June Paik, a Fluxus artist. We conducted literature studies and case studies. We examined the works of Poell and Paik based on the four characteristics of Fluxus: iconoclasm, unity of art and life, playfulness and chance. The results were as follows. First, they were engaged in anti-aesthetic works. While Paik concentrated on the content aspect of works, Poell was more focused on formal aspects. Second, neither of them distinguished between art and life. Paik achieved it by including audiences in his works; however, Poell attained it by adopting daily spaces as a place to display presentations and use ready-made forms. Third, they showed playfulness with a satirical nuance. Paik expressed it in an erotic way; however, Poell implied it through the irrational settings of circumstance. Finally, they created works by utilizing chance. Paik focused on auditory elements and the content aspects of works; however, Poell used the coincidence of visual and tactile elements when creating his works. This study compared the works of Poell with Paik and has its significance in its usefulness to understand designers with Fluxus characteristics in the fashion industry.

• 한국의상디자인학회지
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• 제20권1호
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• pp.151-165
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• 2018

Keith Haring is an artist from the 1980s who was highly influenced by the pop art of the 1960s, sublimating the '60s pop art into high art using cartoon images. His work contained social messages via the aesthetics of pop art. This satire seems to be intertwined with the punk style of the 1970s, as well. In this context, this thesis has developed a new "Punky-Pop Look" by integrating the art work of Keith Haring, which has both artistic value and popularity, with punk, which is a funky culture with the aim of creating something new. The purpose of this research is not directly borrow from Keith Haring's work, but to develop and apply a new fashion motif having its own unique story based on his cartoon style formativeness and creative ideas in order to further design the punky-pop look in the trend of "Hybrid Fashion." This thesis can establish a good precedent for applying the cartoon style formativeness of Keith Haring to the development of a fashion motif having its own unique story, and suggest punky-pop fashion design. Based on this thesis, new creative motifs can be generated continuously, not by simply borrowing but by developing existing art work.

• 한국콘텐츠학회논문지
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• 제16권8호
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• pp.470-476
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• 2016

최근 공연예술은 창의적 융복합의 실험적 사고와 다양성을 추구하는 집단지성의 새로운 정착을 추구한다. 이러한 의미로 예술가의 수평적 창작구조 개념과 대중의 개체소통을 이해하고, 융복합의 사례에 적합한 작품 $\ll$시선$\gg$을 분석하였다. 분석결과. 첫째, 공연예술 융복합은 장르별 예술가의 경험적 사고와 통시성으로 접근하고, 작품결과의 해석과 가치는 수평적 관계구조로 공유된다. 둘째, 작품 $\ll$시선$\gg$의 시적이미지의 역동적인 소통과 의미로 표현되었다. 셋째, 융복합의 실험적 창조와 집단지성의 개체소통능력은 새로운 융복합의 가치로 표현되었다. 결국 융복합적 사고의 소통은 집단지성의 실험적 창조를 가능케 하고, 관계 구조는 공연예술의 융복합적 해석과 표현의 유의미한 전이로 확장됨을 결론지었다.

• 문화기술의 융합
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• 제4권3호
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• pp.7-13
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• 2018

신동일 감독은 한국 영화계에서 작가적 고집으로 자신만의 작품 세계를 지속적으로 추구하고 있는 작가 중 한명이다. 신동일 감독은 현대 사회의 시스템과 이데올로기, 그리고 병폐에 대해 비판하고 줄곧 그것에 대해 질문을 던져온 작가이다. 그가 <반두비> 이후 8년 만에 선보인 <컴, 투게더>(2017)는 전작들에서 추구했던 작품세계의 연장선상에 있으면서도 전작들과는 다른 변화를 보여주고 있는 작품이다. 본 논문은 신동일 감독이 추구하고 있는 작품세계를 크게 타자, 경계, 충동의 3가지로 나누어 전작들과 <컴, 투게더>의 공통점과 변화들을 비교하면서 분석한다. 그리고 그러한 분석을 통해 신동일 감독의 작품 세계를 고찰하고 변화 방향을 가늠한다.

• 한국콘텐츠학회논문지
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• 제9권12호
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• pp.121-129
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• 2009

이 연구는 애니메이션에서 나타나는 연상몽타주에 관한 해석을 시도하고 있다. '몽타주'는 다양한 몽타주 조각들이 결합되어 하나의 총체적인 이미지로 상징되는 연상 작용에 의해 이루어진다. 몽타주 이론은 쿨레쇼프, 푸도스킨, 아른하임, 에이젠슈테인까지 러시아 형식주의 영향을 많이 받았다. 사실주의, 충돌, 그리고 지적 몽타주에서 나타나는 연상 몽타주는 예술가와 관객의 문제로 대두되었다. 여기서 관객과 작품 사이에서 일어나는 소통의 문제는 필수적 요인이다. 이러한 소통은 이미지와 이미지 사이의 공백을 관객들이 유추하는 연상에 의해 이루어진다. 이러한 연상을 몽타주에서 논리적 연상과 충돌적 연상으로 크게 분류하여 분석하였다. 애니메이션 <파프리카>에서 씬과 씬 사이에서 그리고 프레임 안에서 연속적으로 일어나는 시각적 작용이 어떠한 관계적 작용을 통해 연상이 이루어지는 가에 대한 문제를 살펴보고자 하였다. 이 연구가 추구하는 바는 연상몽타주가 애니메이션 작품에서 어떻게 나타나고 관객과 소통하는지에 관하여 심층적으로 접근하는 것이다.

• 패션비즈니스
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• 제4권3호
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• pp.91-102
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• 2000

As an economy approach new state of affairs under the influence of the Shil-Hak philosophy, the Joshun society at 18th century gave common people to a chance to impress and to patronize the Arts. This social environment made an artist to drawing see and feel, this is a genre picture. Hong Do Kim(1745-1816 or 1818) was a typical genre picturer of Joshun, his picture reflected the time truthly and honestly and described vividly a life of common people, so expressed Realism what based on the actual. Therefore the purpose of this study is to analyze and to study costume of common people and their life style. The costume in a genre picture books are summarized. Man's basic dresses were Jugori and Baji uniformity, but based on the job or situation those had a little variation. People of a blacksmith shop wore that to enlarge sleeve of Bagi and Jugori and wore Strow Sandle exactly, in that way prepared for danger of treating hot iron. On the side, in the summer, Soikojambangiee and Deungguri jucksam wore at grain. The majority of hair style was Minsangtoo that Manggun not to be surrounded a head. Womam's basic dresses were Chima and Jugori, it was not to be different in compare with a woman of the aristocratic class, extremely appeal simplicity. But it was not to be of no accent on fashion even if common people, they wore a shot Dangko jugori that busts were seen below Jugori. A hair style was simple hair that her braid placed aboved a head, different with very richful hair style, Gachae that one‘s braid hair placed above a head, a hair style of woman of the aristocratic class and Kinuer. Because of common people's costume are not a special thing expect for basic dress-Jugori, Baji, Chima, many historical books or articles about costume are not existed. As the results of this study on costume of common people's life, we found that basic dresses appeared to a various types based on the job and the situation.

• 디자인학연구
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• 제13권3호
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• pp.69-80
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• 2000

Body has been high-lightened as one of the most important theme since the philosophy and the arts are focused on it in the late 20 century. Resurgence of interests in human body has been based on the skepticism on rapid digitalization and do-materialization currently undergoing in electronic media environments. Artists have been endeavoring more and more to find a synthesis which links the conceptual and the sensuous in their works as digitalization gets faster and faster. The Bodily-oriented art uses its visceral qualities, either literally or metaphorically, to engage our total being, not just our mental consciousness, in building a sensuous, evocative statement. Its transcendent ideas are inter- mixed with the fabric of the world. We are touched by this art not only because we understand it cognitively, but because we "feel"it. These characteristics of textile arts caused gradual increase of soft-sculpture works using textiles and implies possibilities of inter-grade of physical and mental world. Ann Hamilton, Magdalena Abakanowiz, Folly Apfelbaum and Pallid Dougherty are, for example, related to the fiber arts. It would be of worth to study the characteristics of contemporary faber-art works, especially done by Abakanowiz who has been regarded as a dominant pioneer in the contemporary fiber arts from the viewpoint of inter-grade of the physicals and the mental. This paper, therefore, deals with the Abaknowiz′works in the context of human body and body-signs. Life and works might be classified into 5 stages; first, learning period since her birth in 1930, second, creation period of Abakan, third, remodelling period of Abakan, fourth, composition and dissolution period of Abakan and the last and fifth, new transformation period of Abakan. ′Abakan′through her whole life as an artist has been a plastic language and based ultimately on external human body but in various materials and forms.

• 디지털콘텐츠학회 논문지
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• 제9권2호
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• pp.177-185
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• 2008

향수자 일방의 관조적인 관람을 전제로 하는 작품 창작의 주류 속에서 관람자 참여의 문제가 본격적으로 대두된 것은 20세기 예술에서였다. 수동적 관람자로부터 능동적 참여를 끌어낸 옵아트나 키네틱아트 등은 향후 전개될 인터랙티브 아트의 견인차 역할을 했다. 작가와 관람자의 상호대면을 포맷화하는 '해프닝' 장르 등의 작업들도 TV나 아날로그 매체를 통한 관람자와의 소통 양식들을 적극적으로 끌어들이게 된다. 이후 컴퓨터를 이용한 디지털 매체가 본격적으로 등장하면서 관람자와 인터랙티브 아트의 상호소통을 통한 작품의 창작은 결정적 전기를 맞게 된다. 본 논문은 예술 사조사에서 인터랙티브아트의 생성과 전개의 맥락을 전형화하는 대표적 작품들의 사례 분석을 통해 인터랙티브 아트의 발전적 흐름을 고찰하고자 한다.

• 디자인학연구
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• 제18권4호
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• pp.267-276
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• 2005

광고는 크리에이션이다. 그러나 순수미술과 같이 작가 개인의 의미 작용 속에서 출발하여 끝을 맺는 종류의 크리에이션이 아니라 사회적 인자로서 타인 및 상징적 기호들의 의미와의 친밀도 속에서 서로 구성하는 공주체(inter-subjective)적 크리에이션이다. 광고 표현에 있는 '말'과 '그림'이 융합하여 나타나는 문화적인 범주를 어떻게 과학적으로 표출할 것인가는 광고크리에이터와 소비자와의 공주체적 상호감수성(Mutual Sensitivity)에 달려 있다. 따라서 소비자와 광고 크리에이터가 공유하는 지평은 욕구, 개성, 경험과 같은 개인적 차원에서 찾아지는 것이 아니라 양자의 라이프스타일에 따른 문화적 차원임을 가정한다 문화는 산발적이지 않고 체계적이기 때문에 본 연구는 이를 '문화적 체계'라고 이해한다. 결론적으로 매체 융합적이고 상호작용적인 오늘날 소비자의 머리와 가슴으로부터 얻어오는 창작의 지평이 곧 광고크리에이터의 라이프스타일과 점점 동일해 진다는 사실을 주장한다.