• Journal of Korean Philosophical Society
• /
• no.85
• /
• pp.161-198
• /
• 2009

In der traditionellen Geschichte der Philosophie wurde das Erhabene uberwiegend als ein Erlebnis verstanden, worin sich der Mensch uber den alltaglichen Mittelmass hinaus erhoht. So ist das Erlebnis des Erhabenens durch diese transzendierende Erhohung gekennzeichnet. Aber dabei wurde ubergangen, dass das Erhabene eigentlich von der Konfrontation des Menschen mit der Natur beigefuhrt wird. Wir vertreten die These, dass das Erhabene ein weltthematisierendes Ereignis darstelle und dass dieses Ereignis in einem Zwischenbereich zwischen Menschen und Welt eintrete. Die Phanomenologie stellt sich dabei als eine Methodenlehre heraus, einen sachgerechten Zugang zum Erhabenen darzubieten, weil sie im Grudne in jenem Zwischenbereich verankert ist. So stellt sich vor uns die Aufgabe, das Erhabene auf der Grundlage der phanomenologischen Methode zu beleuchten und damit den phanomenologischen Sinn des Erhabenens ans Licht zu bringen. Bei Heidegger finden sich die Hinweisen auf das Erhabene gerade in der Grundstimmung der Angst. Hingegen fur Merleau-Ponty haben wir den Zugang zum Erhabenen im Leib und leiblichen Fleisch. Fur beiden zeigt sich das Erlebnis des Erhabenen als ein Vorkommnis des Weltauftretens. Weil sich das Erhabene dabei als ein Erlebnis des passiven Erstaunens versteht, konnte nicht das traditionelle philosophische Denken, sondern die Kunst wie Malerlei diesem Phanomen des Erhabenens gerecht werden. So gehoren die Phanomenologie des Erhabenens und die phanomenologische Theorie des Kunst zusammen.

• Textile Coloration and Finishing
• /
• v.15 no.3
• /
• pp.66-66
• /
• 2003

야외 운동(outdoor activities)복에 사용되는 소재들은 외부로부터 신체를 안전하게 보호해 주어야 될 뿐 아니라 쾌적하게 유지시켜 주어야 한다. 의복착용시 쾌적감에 결정적인 영향을 미치는 인자는 몸의 열적 평형상태를 유지하기 위한 수단인 수분전달 특성이다. 본 연구는 여러 종류의 야외 운동복용 직물에서의 수분전달 현상을 조사하여 규명하므로써 이 직물들이 실제 의복생활에 응용될 의복계 (clothing system)를 형성하였을 때의 수분전달 현상을 설명하고자 하는 기초연구이다. 연구의 결과는 base layer용, mid layer용 직물들이 shell layer로 쓰이는 waterproof breathable 직물보다 수분 전달률이 높았으며, waterproof breathable 직물의 수분 전달률은 microfibre 직물, PTFE-laminated 직물 그리고 polyurethane coated 직물 순 이었다. 또한 polyurethane 직물에서는 back coated 직물이 face-coated 직물보다 수분 전달률이 높았다.

• Textile Coloration and Finishing
• /
• v.15 no.3
• /
• pp.192-196
• /
• 2003

야외 운동(outdoor activities)복에 사용되는 소재들은 외부로부터 신체를 안전하게 보호해 주어야 될 뿐 아니라 쾌적하게 유지시켜 주어야 한다. 의복착용시 쾌적감에 결정적인 영향을 미치는 인자는 몸의 열적 평형상태를 유지하기 위한 수단인 수분전달 특성이다. 본 연구는 여러 종류의 야외 운동복용 직물에서의 수분전달 현상을 조사하여 규명하므로써 이 직물들이 실제 의복생활에 응용될 의복계(clothing system)를 형성하였을 때의 수분전달 현상을 설명하고자 하는 기초연구이다. 연구의 결과는 base layer용, mid layer용 직물들이 shell layer로 쓰이는 waterproof breathable 직물보다 수분 전달률이 높았으며, waterproof breathable 직물의 수분 전달률은 microfibre 직물, PTFE-laminated 직물 그리고 polyurethane coated 직물 순 이었다. 또한 polyurethane 직물에서는 back coated 직물이 face-coated 직물보다 수분 전달률이 높았다.

• The Journal of the Korea Contents Association
• /
• v.15 no.9
• /
• pp.342-350
• /
• 2015

This study was done to explore the meaning and nature of life world on female college students with atopic dermatitis. The hermeneutic phenomenological method which was developed by Van Manen was used. Methods: The data were collected in two months through individual in-depth interviews using open-ended questions. A total of nine women with atopic dermatitis participated in the study. Results: Essential themes that fit into the context of the four existential grounds of body, other people, space and time were: rage against the body, the conflict with symptoms, unacceptable life, continued efforts. Conclusion: This study provides deep understanding of female students with atopic dermatitis who are relatively alienated from society. Based on the results of the study, health professionals could develop effective nursing interventions to improve quality of life of these women.

• Journal of Korean Philosophical Society
• /
• v.130
• /
• pp.363-380
• /
• 2014

유식불교에서 신(身)은 안 이 비 설 신 5근(根)을 갖춘 몸인 유근신(有根身)이며, 심(心)은 일단 의식을 일으키는 것, 즉 의식(意識)의 소의(所依)인 의근(意根)이다. 유식은 불교 본래의 무아론적 관점에 따라 의근은 개별적 사유 실체로서의 자아도 아니고, 그렇다고 5근과 마찬가지의 색법, 즉 물리적 심장이나 뇌일 수도 없으며, 나아가 이전 순간의 의식에 불과한 것도 아니라고 논한다. 따라서 유식은 의근을 제6의식과 구별되는 또 다른 식, 제7말나식(자아식)으로 간주한다. 그러나 유식에서 말나식은 실재하는 식이 아니라, 자신(자아)이 실재하지 않는다는 무아(無我)를 모르는 한, 존재하는 망상의 식, 비량(非量)의 식이다. 즉 말나식은 자신보다 더 심층의 식인 제8아뢰야식(일체 현상세계를 형성하는 근본식)의 활동을 알지 못하는 무명 불각(不覺)으로 인해, 자신을 그 세계 속 일부분인 유근신의 주체(자아)로 여기고 집착하는 식이다. 결국 유식에서 궁극의 심(心)은 견(見) 상(相)으로 이원화되기 전의 심층 아뢰야식이고, 개별적인 신(身)과 물리적 세계는 모두 그 아뢰야식의 변현 결과이다.

• Journal of Popular Narrative
• /
• v.27 no.1
• /
• pp.133-185
• /
• 2021

This study is an attempt to connect television drama M, which deals with abortion issues, with theoretical focus such as materiality, relativity, and agency, to understand diffractively as an cartography of agential reality. According to Karen Barard's Agential Realism, Television drama M is a sociocultural phenomenon produced by the agential intra-actions of material-discursive apparatuses such as medical technology, ghost stories and legends, and male-affect. The 1990s repeatedly revealed "hate" through apparatuses such as technology, discourse, and affect, which are directed at women's gendered bodies. The material -discursive practice of plastic surgery and abortion proves that the agential reality surrounding the body is closely intertwined with medical technology, as well as with the genderized hate. Another related material-discursive phenomenon is rediscovery of the legend and fad of the ghost story, which is also produced from the hate of the denaturalized body, which is once again expanded and reproduced. Appearing in this environment of affect, M enacts diffraction, which is based on backlash, lacking posthuman implications for the materialization of the techno-body. M puts humanistic assumptions about "Man" as a universal definition, historically framed and defined in context. But it is not universal and it is gendered. The current time when the political turmoil surrounding medical technology, discourse, and bodily matters is violently intra-acted is the time to carefully account and respond to the alternative definitions of human beings that M has rejected.

• Journal of Korean Philosophical Society
• /
• v.123
• /
• pp.281-307
• /
• 2012

In the modern society, we have come to recognize human emotions such as anxiety, fear, pain, anger, sadness, longing, desire and pleasure as important topics of philosophy. How shall we study the 'problem of emotions', or in a bigger sense, the 'problem of empathy'? With this critical mind, the research into empathy can be called as a starting point for studying the deepest feelings and thoughts of human beings in connection with the feelings of other people. Most of all, in order to understand other people and to understand human being itself, the role of sympathy or empathy has been emphasized among the problems of emotions, and this trend is especially distinctive in the philosophy of psychology. I definitely acknowledge that empathy or sympathy takes loneliness and agony away from a human being and therefore it is the starting point of communication between people. However, the very fundamental question of 'what are human beings, and who are they?' is once again reminded. In other words, this thesis focuses on the fact that humans are viewed not only as the existence with a soul or heart, but also as a "unique existence" containing something "material-, life- and spiritual", and in that sense, this world is an ecological organism that contains organic connections of humans, material things, plants and animals, which should be the point of view for approach. And it is also emphasized in this study to approach the question about human beings from the religious spirituality point of view that the society with true love for neighbors could be achieved through religious practices that provide principles and value.

• The Journal of the Korea Contents Association
• /
• v.20 no.4
• /
• pp.673-685
• /
• 2020

The purpose of this study is to specifically investigate the factors that affect maintenance, relapse, and recovery after the abstinence of female drug addicts. For such purpose, ten females who repeated drug addiction and are currently in recovery were selected as the study participants to carry out in-depth interviews. The original materials were analyzed using descriptive phenomenological methods of Giorgi. The results of the analysis showed that most participants experienced discrimination and inhospitable treatment in their childhood. They began taking drugs as an escape from their difficult realities or out of curiosity and worked at adult entertainment establishments, living as a drug addict for a long time. Drugs gave them extreme sexual pleasure and it was difficult for them to recover as their body became dependent on drugs. However, as they experienced religious awakening or existential existence, they gained an opportunity for newly understanding themselves. Social support was an essential resource for their recovery. However, various kinds of trauma that they experienced in their lives acted as a factor to worsen drug addiction. Based on the study results, this study proposes spirituality, actual programs, and trauma treatment approaches that can contribute to the restructuring of life.

• Journal of Korean Academy of Nursing Administration
• /
• v.19 no.1
• /
• pp.138-145
• /
• 2013

Purpose: This study was done to provide fundamental ontological understanding of caring and inquiring into the possibility of a caring practice in nursing based on existential phenomenology. Methods: According to Heidegger's existential phenomenology, caring has been interpreted as a fundamental ontological basis for caring practice in nursing. Further, based on Merleau-Ponty's phenomenology, the meaning of the lived experience of illness and the way of caring practice have been described from the aspect of the existential involvement in the embodied life world. Results: Heidegger's phenomenology provided ontological thinking about caring, which is understood in a basic way as the possibility of human existence and dwelling in oneself in the confrontation of the illness experience. Merleau-Ponty's phenomenology offered a meaning of human existence according to bodily intention and situated freedom in the life world. This perspective of embodiment enables nurses to understand bodily experiences of patients and recovery of their bodily capacity in responding to the situation in caring practice. Conclusion: Existential phenomenology gives insight into fundamental reflection for caring attitude and practice in nursing. Existential phenomenological nursing research can provide descriptions and meaning of the lived experience of illness and a way of coping with the crisis of human existence in caring practice.

• Journal of the Korea Academia-Industrial cooperation Society
• /
• v.12 no.7
• /
• pp.2957-2962
• /
• 2011

The purpose of this paper is a semiotic analysis of a dating show on television program, and the attribute contains a variety of social and cultural phenomenons. Analyzed in this study shows relates with TVn's "Love Switch" from cable channel of the text through the classification of gender and thinking of behavior revealed by the structural characteristics of the men and women's appearances. And, how the television culture We rule the world and develop a sense of whether they are examined.