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한국의 전통적 위생상의 풍습에 대한 문헌적 고찰 (II)

  • 이정숙;이성우
    • Journal of the East Asian Society of Dietary Life
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    • v.2 no.2
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    • pp.221-228
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    • 1992
  • A bibliographical study were designed under the purpose of the prevention and remedy in Dysentery, A boil, Syphilis, Pest and Pulmonary distoma by the Korean traditional sanitary customs and a superstition. The method of the Korean Traditional Folk Remedy used in this area was mainly food, which can be easily found around their house and easy to use.

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Cross-Cultural Study on the Pregnant and Childbirth Practices in Mother-Grandmother Generations of Korea, Hong-Kong, and the United States (임신 및 출산 풍습에 관한 비교문화연구: 한국, 홍콩 및 미국의 어머니-할머니 세대를 중심으로)

  • 민하영;유안진
    • Journal of the Korean Home Economics Association
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    • v.41 no.4
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    • pp.157-168
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    • 2003
  • This study was to investigate differences or similarities in pregnant and childbirth practices of Korea, Hong Kong and the United States and of mother-grandmother generations in each culture. The subjects were young mothers(YM) have baby from 2 to 2.5 years and their mothers or mothers-in-law(GM) in Korea(YM=118, GM=118), Hong Kong(YM=126, GM=78) and the United States(YM=105, GM=105). The subjects answered the questionnaires on pregnant and childbirth practices were constructed by specialists of child study in Korea, Hong Kong and the United States. Statistical analyses were by Frequencies, Percentages, Crosstabs, One-wav ANOVA, Scheffe' test, t-test. The results of this study were as follows. 1. Mother and grandmothers of Korea more tended to believe in supernatal being of pregnancy, to expect son, to eat a resortive and a food to help conceive, to inhibit attending a funeral at the time of childbearing, to practice fetal education than of Hong Kong and the United States did. 2. Relating sexual intercourse at the time of ovulation, maternal health care during the pregnancy, childbirth in hospital, husband's being in the hospital waiting room when their wife gave birth were much more prevailant in mothers than grandmothers did in Korea and Hong Kong.

Characteristics of the Traditional Family System in Black Africa (흑아프리카 전통 가족 제도의 특징)

  • Yu, Jai-Myong
    • Cross-Cultural Studies
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    • v.45
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    • pp.269-293
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    • 2016
  • This research studies the characteristics of the family systems of traditional societies in Black Africa. For this purpose, this study has chosen three subtopics: the distinctive features of traditional societies, marriage customs (polygamy and polyandry), and the societal features of patriarchal and matriarchal societies. First, we analyze men's and women's roles, ownership and management of the land, dowry, and social values of livestock as the distinctive features that support the family system in traditional Black African societies. These elements play an important role in increasing the number of family members. Next we analyze marriage customs-polygamy and polyandry-which increase the number of family members, on the one hand, and secure the labor force, on the other hand. Most traditional societies in Black Africa prectice polygamy. However, the $Bashil{\acute{e}}l{\acute{e}}$ and Bahima prectice polyandry. Polygamy in traditional societies in Black Africa is based on the traditional social customs that display the authority and dignity of the family head, who has control over all family members in both patrilineal and matrilineal societies. The authority and dignity of the family head are used to keep and increase the number of family members, that is, to secure the community firmly. Finally, most traditional societies are patrilineal. However, matrilineal societies are prevalent in the so-called Matrilineal Belt, which term refers to the savanna regions where Bantu peoples reside, that is, the coastal regions from the Angolan coast, bordering the Atlantic, to the Tanzanian and Mozambique coasts that border the Indian Ocean. These societies trace descent through the maternal bloodline. The traditional family system in Black Africa is based on economic social, and political factors, as well as on the community spirit of the members, which has resulted from the choices made to increase the prosperity and well-being of the people.

A Study on the Chinese Dai Tattoo Culture (두룽족 여성의 얼굴 문신 문화에 관한 연구)

  • Huo-Tao;Hee-Kyung Lim
    • Journal of the Korean Applied Science and Technology
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    • v.40 no.2
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    • pp.348-354
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    • 2023
  • A tattoo is a cultural form that has been handed down to mankind for a long time. Traditional tattoo customs that have been handed down and developed in the various cultures of mankind have the important value of academic research in various fields such as history, art, society, etc. The Derung people, one of the minorities living in Yunnan Province and nearby areas in the southwest of China, have 'facial tattoo' customs. The traditional culture of the Derung people, which had maintained the form of primitive society until 1949 when the People's Republic of China was established, was passed down through oral tradition, so there are no preserved materials about their tattoo culture, showing the need for research on the culture. Therefore, it was conducted in two ways: a research on modern and contemporary literature and a field trip to Yunnan Province. The exact reason and time of facial tattoo customs are unknown, but the customs disappeared after being banned in 1966 due to the Chinese Cultural Revolution. The symbols and functions of facial tattoos can be largely divided into four categories, including religious worship, coming-of-age ceremonies, aesthetic decorations, and ethnic and social history, through an on-site survey and research by modern and contemporary scholars. And, it is known that women of the Derung People get tattoos from the age of 7 to 8. The design of facial tattoos became more complicated for upper-class women and simpler for lower-class women depending on the area they live. Tattoos are mainly performed by relatives, and mainly bamboo skewers and lixivium extracted from the bottom of the pot are used as the materials. Currently, there are fewer than 25 women of the Derung people with facial tattoos, and most of them are elderly. Therefore, they seem to disappear altogether within a few decades. Therefore, it is urgent to have documentation on the unique facial tattoo culture of the Derung people.

불과민속 - 혼례의 불 성스러운 결합 위하여 촛불을 켜다

  • Jang, Ja-Sik
    • 방재와보험
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    • s.112
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    • pp.38-41
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    • 2006
  • 인간이 태어나서 일생을 살아가는 데에는 반드시 거쳐야 할 것들이 여럿있다. 지금은 가치관이 바뀌어 아닐 수도 있지만, 그중의 하나가 혼례다. 혼례는 개인적으로 진짜 성년이 되었음을 선언하는 것이요. 사회적으로는 사회 집단의 기본 단위인 가정을 이루었음을 뜻한다. 이를 뒤집어 본다면, 성에 대한 독점적 자유의 허용과 이에 대한 공증적 절차이기도 하다. 아내만을, 남편만을 사랑하고 그에 대한 개인적 자유와 허용을 인증하는 사회적 통과의례인 셈이다. 조금 더 솔직하게 표현해 보면, '이제 너희 남녀는 두 의지에 따라 성을 마음대로 해도 좋다' 는 선언이다. 따라서 혼례는 동서고금을 막론하고 중요한 의미를 지니는 '큰 일' 로서 , 여러 가지 관습적 가치관이 굳어져 하나의 풍습으로 이어오고 있다.

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한국의 전통적 위생상의 풍습에 대한 문헌적 고찰 (III)

  • 이정숙;이성우
    • Journal of the East Asian Society of Dietary Life
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    • v.2 no.2
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    • pp.229-242
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    • 1992
  • A Bibliographical Studies were designed under the purpose of the prevention and remedy in a cold, scarlatina, the addominal region disease, disease a lung sickness, a swelling sore throat, brains disease, lumbago, a burn, poisoning and administer first aid by the Korean Traditional Sanitary Customs and a Superstition. The method of the Korean Traditional Folk Remedy used in this area was mainly food, which can be easily found around their house and easy to use.

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중국음식문화와 인삼

  • Sa, Ryeo-Pyeong
    • Proceedings of the EASDL Conference
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    • 2010.11a
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    • pp.25-30
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    • 2010
  • 인삼은 중국에서 두 가지로 분류하는데, 그 하나는 상당인삼이고, 다른 하나는 요동성인삼이다. 인삼은 대보원기작용으로 건강한 삶을 제공한다. 인삼은 오랜 역사를 가지고 있으며 질병을 치료하고 양생하는데 사용하여 왔다. 중국 전통풍습에 의하면 대한이 몸을 보하기 가장 좋은 절기인데 인삼을 주로 사용하였으며, 북방지역뿐 아니라 남방지역에도 많이 사용하여 왔다. 인삼제품복용방법은 여러 가지가 있는데, 인삼주, 인삼탕 외에 특색 있는 인삼요리 등 여러 가지 방식으로 중국음식문화와 함께 계승되어 왔으며, 이것은 중국인의 지혜를 나타내는 것이다.

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'Porridge(粥)' and 'Jiaozi(餃子)' - History and myths about Chinese ancient Zhang Zhong-Jing(張仲景)'s 'Food-Therapy(食治)' ('죽(粥)'과 '교자(餃子)' - 중국 고대 장중경(張仲景)의 '식치(食治)'에 관한 역사와 신화)

  • Lee, MinHo
    • Proceedings of the Korea Contents Association Conference
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    • 2018.05a
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    • pp.109-110
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    • 2018
  • 중국인들이 동지나 춘절(설)에 교자를 먹는 풍습은 중국 고대의 의학인물인 장중경(張仲景)과 관련이 있다. 동한말(東漢末)의 혼란기를 살면서 중국 의학사상 중요한 영향력을 행사했던 장중경(張仲景)은 죽을 치료에 응용하기도 했으니 그의 저서 속에 다양하게 투영되어 있다. 본고는 그의 죽과 교자에 관한 역사와 신화를 저서와 설화를 통해 재구성했다.

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특집1-판매를 위한 초컬릿 모음

  • Korean Bakers Association
    • 베이커리
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    • no.1 s.318
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    • pp.32-51
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    • 1995
  • 발렌타인데이하면 누구나 떠올리는 것이 초컬릿과 사랑이라는 단어일 것이다. 발렌타인데이는 우리나라의 오랜 풍습은 아니지만 일년에 한번 젊은층의 사랑표현을 위한 특별한 날 임은 틀림없다. 일부에서 이날의 소비증가를 두고 찬반의 논란을 계속하고 있지만 우리업계에서는 한정된 범위에서 이날을 적극 활용할 필요가 있다. 왜냐하면 2월은 설날이 있는 달이고 따라서 가정의 지출이 지극히 제한되어 제과업종의 불황기라 할 수 있기 때문이다. 더우기 올해 발렌타인데이는 화요일이기 때문에 아주 유리한 판매환경을 만들 가능성이 높다. 그러기에 이날 고객들에게 초컬릿으로 판매를 유도해 보는 것은 백화점이나 팬시점, 수퍼마켓, CVS(편의점) 등에 빼앗길 수 있는 수요를 제과점이 끌어 안는다는 점에서 결코 간과되어서는 안 될 날인 것이다.초컬릿을 직접 만들어 팔수 있는 제과점의 경우 기성 초컬릿 제품을 공급받아 일정액의 이윤을 남기고 판매해 보는 것도 좋을 것이다.

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