• Korean Architects
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• s.495
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• pp.88-90
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• 2010

• Korean Architects
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• no.1 s.441
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• pp.82-87
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• 2006

• Journal of Distribution Science
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• v.4 no.1
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• pp.161-173
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• 2006

The most important two decision-makings which a retail store owner face require which place of the store should geographically be established and which stock should be properly placed on the shelves. The problem of geographic positioning is the decision-making for the store's positioning and stock arrangement within the retail store is the decision-making for the placement store. In order to determine the positioning, the expected area should be analyzed so that the analysis of commercial area can usually be implemented in accordance with retail marketing strategy and therefore the sized of the potential market for example each distric's clientele, competition and, a municipal community's regulations, could be evaluated. But I contend that with only the size of potential market does not give an adequate answer to the problem of a store's positioning. Through the estimation of commercial are in combination with feng-shui, the theory of divination based on topography, the store's position could be selected, taking a positive energy, Gi. This thesis is the starting point of these trials. In the long run, the actual analysis of the study should be continued in a more scientific, systematic, statistical way.

• The Science & Technology
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• v.30 no.10 s.341
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• pp.22-23
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• 1997

풍수지리설과 같은 의사과학이 우리사회에 범람하고 있다. 돈푼이나 있는 사람치고 명당자리 가족묘지터를 사놓지않은 사람이 없을 정도라고 하며 김일성이 조상묘탓에 죽었다는 풍수지리책이 베스트셀러가 됐었다. 또한 몸 보신과 양기에 좋다면 물불을 안가리는 것이 현 세태다. 우리사회와 문화의 합리적 발전을 위해서는 이들을 계몽하고 교육하는 조직적인 노력이 필요하다.

• Korean Journal of Heritage: History & Science
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• v.44 no.3
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• pp.44-61
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• 2011

This study consider the life and works of Hu ShunShen(胡舜申) who was the author of JiRiSinBub(地理新法) which the representative FengShui book in Choson dynasty. His adult name is RuJia(汝嘉). He was born in on September 6, 1091 at JiXi(績溪) in China as a son of Ho Xian(胡咸). He left his hometown with his family to avoid war and settled down in HuZhou(胡州). He took up an official post with his brother's YinPu(蔭補), and held several provincial official posts. After serving as vice governor(通判) of ShuZhou(舒州), he became supervisor of taoist temple(崇道觀) in TaiZhou(台州) and retired from office. After burying his father, he took an interest in fengShui(風水) and studied for a long time. People say that JiangXiDilixinfa(江西地理新法) is the well-known FengShui book written by him. When he was 74 years old, he suggested opening SheMen(蛇門) gate and XuMen(胥門) gate in SuZhou(蘇州) castle by "WoMenZhongGao(吳門忠告)". But it didn't come ture. He died March 9, 1177 at the age of 87 and was buried in HuZhou(胡州). His elder brother Hu Shunzhi(胡舜陟) and nephew HuZi(胡仔) is well-known. He had a son named Hu wei(胡偉) who served pacification commissioners of JiangXi(江西宣撫使). His Works were YiSiSiZhouLu(乙巳泗州錄), YiYouBiLuanLu(己酉避亂錄) as essay and YinYangBeiYong(陰陽備用), JiRiSinBub(地理新法), "WoMenZhongGao(吳門忠告)" as fengShui text.

• Proceedings of the Korea Water Resources Association Conference
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• 2011.05a
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• pp.246-249
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• 2011

본 연구에서는 파평윤씨 시조이신 태사공 윤신달 장군 음택터의 공학적인 분석을 통하여 정성적 및 정량적인 평가를 시도하였다. 태사공께서는 태조 왕건을 도와서 삼국을 통일하고 고려를 건국하는데 공을 세운 개국공신으로 태자를 교육시키는 태사삼중대광에 봉해졌다. 파평윤씨는 고려 및 조선시대에 명문 가문으로서 많은 공신, 학자 및 왕비를 배출하였다. 따라서 태사공 윤신달 장군 음택터의 혈장을 비롯하여 각 사격을 검토하여 파평윤씨 문중의 발복을 음택터의 영향으로 평가내릴 수 있는 공학적인 분석을 통하여 정성적 및 정량적인 기준을 제시하고자 한다.

• The Science & Technology
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• v.32 no.11 s.366
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• pp.26-27
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• 1999

고려 충렬왕때의 대표적 천문학자 오윤부는 풍수지리와 점술로도 이름을 펼쳤다. 오윤부는 매일밤 하늘을 관측하여 천문도도 직접 만들었으며 임금의 신임을 받아 고려의 사일 즉 토지의 신에게 제사지내는 날까지 바꾸어 놓은 사람이다. 또 천재지변이 있을때마다 그의 예언이 적중하여 점술가로 명성을 펼치게 되자 원나라의 세조도 그를 불러 점을 쳐서 그의 이름은 더욱 고명해졌다고 한다.

• Proceedings of the Korea Water Resources Association Conference
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• 2012.05a
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• pp.961-964
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• 2012

본 연구에서는 1혈장 2음택터의 조성이 발복특성에 미치는 공학적인 접근을 나타내고 있다. 일반적으로 우리나라에서는 하나의 혈장에서는 하나의 음택터를 조성하여 왔다. 그러나 특반급에 해당하는 몇몇의 명당들은 2개의 음택터를 조성한 경우를 알 수 있다. 조선시대 광산김씨 허주 김반대감의 음택터의 경우 특반급에 해당하는 명당으로 1혈장에 2음택터가 조성되어 있다. 본 허주 김반대감 음택터의 공학적인 접근을 통하여 다중음택터의 발복특성을 분석하고자 한다.

• Journal of the Korean Society of Environmental Restoration Technology
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• v.5 no.6
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• pp.49-63
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• 2002

While the existing feng-shui is largely approached architecturally and geographically as positive place and negative place, the study is characterized by approaching and analyzing poong-soo environmentally. The theory of Eco-city as one of modern-city theories is worthy of studying by analyzing the merits and demerits of it and combining it with poong-soo and making a new alternative theory. Theory of Natural Energy and principle of Natural Balance. Thus, poong-soo ideas can be an important view of nature in analyzing the theory of Eco-city which is coming to the front these days. In particular, we try to make use of poong-soo as a basic theory for a city planning and design by studying and analyzing and combining the merits and demerits of Eco-city with poong-soo and presenting a new alternative method of a stable and balanced "refined city development". On the other hand, we connect 'theory with practice(or experience)' by covering all spaces variably from minimum unit space to city-space from the standpoint of poong-soo. But, problem of the Theory of Eco-city from the view of poong-soo are too artificial and theoretical, even if ideal. Conversely, from the view of Eco-city, the possibility of the practicability of Korean poong-soo is judged to be high. we can tell that among capital cities applied by poong-soo, historical cities like Beijing in China, Seoul in Korea and Tokyo in Japan are poong-soo cities in accordance with the requirements of Eco-city.

• Journal of architectural history
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• v.18 no.2
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• pp.65-83
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• 2009

This research was to analyze the direction ideas of residential Feng Shui. In ancient China residential places were been established by Xiangzhai(相宅) and Buzhai(卜宅) usages. And ancient Chinese always considered geographical features of mountains and waters for setting up their living places. Geographical features were also considered importantly ih representative residential Feng Shui books, Zhaijing(宅經) and Yangzhaisanyao(陽宅三要). In Zhaihing, 24 direction ideas are co-related with Fagui(八卦) and GanZhi(千支) theories, and they are most important residential Feng Shiui direction theories. The basic thoughts of 24 direction ideas of Zhaijing were already formed in Qin(秦) dynasty and modified in early Han(漢) dynasty. In Zhaijing, residential places were splited into Yangzhai(陽宅) and Yinzhai(陰宅) according to YinYang's Qi directions. Those were actually formed from meticulous observations on changing processes of YinYangWuXing(陰陽五行)'s Qi(氣). Constantly changed Qi of YinYangWuXing were studied by old chinese people from the observations on the sun, the moon, the five stars, the Great Bear, and ErShiBaXiu(二十八宿). The origin of Zhaijing's direction ideas is the direction system of ShiPan(式盤) in Qin and Han dynasty. On ShiPan TianGan(天干) Dizi(地支) Fagui TianDiRenGui(天地人鬼) were arranged very systematically into four and 24 directions. DongxiSizhai(東西四宅) theories of Yangzhaisanyao had edited more lately than Zhaijing(宅經), and formed according to Fagui(八卦)'s YinYang(陰陽) principles. But the basic ideas is same with Zhaihing's. It proves that residential Feng Shui theories were constantly improved and modified. And both residential Feng Shui direction ideas of Zhaijing and Yangzhaisanyao are the gentral ideas in old china. The point of that ideas is Sky's four or 24 directions are correspndence with the earth's. It came from the traditional thoughts that Heaven, Earth, and mankind are c0-related and influenced each other according to Qi's changing processes. Gather up above mentioned, the direction ideas of residential Feng Shui is a systematic thoughts of old chinese for harmonizing Tian-Di-Ren-Gui, and is their specific methods for harmonizing the nature's Qi, mankind and spirits.