• Transactions of the Korean Society of Mechanical Engineers A
• /
• v.39 no.7
• /
• pp.659-663
• /
• 2015

In the present study, electroplastic tensile behaviors of aluminum 5052-H32 alloy specimens with different gage dimensions are investigated under a constant electric energy density (electric energy per unit volume). The experimental results show that equivalent electric energy densities induce nearly identical electroplastic behaviors even with different gage dimensions (length, width, or volume). Additionally, the experimental results demonstrate that the electroplastic behavior of the selected aluminum alloy is best described by the electric energy density, which is a function of current density and current duration, rather than individual current density or current duration. The results of the present study suggest that the electric energy density may replace current density and current duration as a design parameter in electrically assisted forming processes.

• Proceedings of the KIEE Conference
• /
• 2000.07b
• /
• pp.931-933
• /
• 2000

Bi-2223 테이프의 실제 전력기기 응용측면을 고려할 때 테이프는 외부자계하에 놓이게 된다. 따라서 본 연구에서는 외부자계가 Bi-2223 테이프의 통전손실에 미치는 영향에 대해서 조사하였다. 비교적 작은 자계가 인가된 경우는 전압리드의 배역이 통전손실측정에 영향을 미쳤으나 비교적 큰 자계가 인가된 경우는 전압리드의 배열에 무관하다는 사실과, 전계와 통전손실은 외부사계가 증가함에 따라 각각 증가하였으며 비교적 큰 자계가 인가된 경우에 통선손실은 동저항 손실이 지배적이었으며. 외부자계가 작은 영역에서 통전손실은 동저항 이외의 또 다른 메카니즘에 의한 것으로 사려된다.

• Journal of Christian Education in Korea
• /
• v.73
• /
• pp.55-72
• /
• 2023

Recently, religious communities have devised multiple practical training programs for spiritual formation and direction. In this study, we define Christian spiritual formation as a lifelong journey of growing, progressing, increasing and strengthening toward wholeness in the image of Christ. In dialogue with J. Edwards' theology of spiritual sense, this essay suggests three major points of holistic spiritual formation in depth: first, spiritual Formation is a process; second, spiritual formation should attend to the balance between God's Initiative and Human Agency; third, holistic spiritual formation is a process to seek God-self. Spiritual formation is not a static status acquired by several techniques, methods or programs. It is a formative process through which one prepares to comprehend divine love and purpose. Spiritual formation is a dynamic process to respond to the One who shapes our life path with increasing faithfulness. Holistic comprehension of Christian spiritual formation will assist postmodern people to find meaning, value, purpose, and identity through deeper experiences with God in the midst of the fragmented and troubled world, so that they could restore wholeness in the image of God.

• Applied Biological Chemistry
• /
• v.41 no.6
• /
• pp.431-436
• /
• 1998

The optimum ohmic heating condition of apple juice was investigated with model solution. The temperature rise of model solution was found to be $7.8,\;21.0,\;47.4^{\circ}C/min$ when the distances between electrodes were 29, 22, and 17mm, respectively. The heating rate increased proportionally with the numbers of electrode pairs, 1 to 3 and highly dependent on applied voltage. The heating rate was not affected by the frequencies ranged from 60 Hz to 60 KHz and the wave form of applied alternating electric current. The apple juices prepared by ohmic heating sterilization revealed similar physicochemical properties to that by commercial sterilization.

• Proceedings of the KIEE Conference
• /
• 2002.07b
• /
• pp.854-856
• /
• 2002

필라멘트의 트위스트피치가 Bi-2223테이프의 통전손실에 미치는 영향에 대해 실험적으로 조사하였으며, 그 주요 결과는 Bi-2223테이프의 자기자계손실은 필라멘트의 트위스트피치에 의해서는 그다지 영향을 받지 않는 반면 외부교류자장 하에서 Bi-2223테이프에 발생되는 통전손실은 트위스트피치에 영향을 비교적 크게 받으며, 필라멘트의 트위스트피치가 작을수록 통전손실도 작아진다.

• Journal of Christian Education in Korea
• /
• v.68
• /
• pp.175-216
• /
• 2021

This essay aims to seek an alternative model of catechesis, as this form of education faces various challenges from the Korean Church especially during COVID-19 pandemic. For a long time, catechesis in the Korean Church narrowly focused on the act of producing Christians who would be loyal to the local church, rather than focusing on nurturing members loyal to Christ, an issue that has been problematized in recent publications on catechesis. Thus, the loss of social trust in the Korean Church and the decline of its public image exemplify how this type of catechesis as disciple-making for local church's benefit, mostly nurtures a vertical dimension of faith. The current teaching and learning method mostly employs a unilateral transfer of doctrine from the teacher to the learner and emphasizes the memorization of doctrine. This type of instruction renders the catechesis as the most lackluster and outdated form of Christian education. This essay aims to reconceptualize the traditional model of catechesis. This essay first critically evaluates current situations of catechesis and presents several alternative meanings on the concept of doctrine. Then it explores the theories of catechesis through different models posed by Christian educators such as John Westerhoff III and Richard Osmer. The final section is devoted to presenting an alternative form of catechesis that focuses on seeking holistic faith.

• Journal of Christian Education in Korea
• /
• v.64
• /
• pp.109-144
• /
• 2020

In the 21st century, Our Korean churches should be reborn and truly restored in the situation korean churches have been criticized socially and adversely affected Christian missions. In this situation, the researcher analyzed the Zeraim(Agriculture) of the Jewish scripture Talmud as an alternative to solving the problems of the Korean church. In order to achieve the purpose of this research, the background of the emergence of Talmud, the main contents of Talmud Zeraim, and the application of Talmud Zeraim's Christian education were divided and analyzed. Through the Jewish Talmud Zeraim, five possibilities of application were suggested to solve the problems of Korean churches. First, it is a Christian education for a blessed life. Second, it is a Christian education that pursues social justice, life, and integrity of creation. Third, it is Christian education for a life that appreciates God's grace. Fourth, it is a Christian education for realizing the commandments and practicing the teachings. Fifth, it is a Christian education that pursues conventional spirituality. Researchers believe that the mission and direction of Christian education without losing their identity and faith under the numerous hardships in history should be found in the faith and life of Jews who have regained their traditional spirituality centered on the law (Torah) and Talmud which are the God's words. From now on, the Korean church should boldly clear up its mistakes and move on to education that humbly accepts the sounds of social criticism and can make a fresh recovery.

• Journal of Christian Education in Korea
• /
• v.63
• /
• pp.347-376
• /
• 2020

This study suggests the direction and practice of Christian education through ecological Christian spirituality required in front of the ecological crisis. Environmental destruction and ecosystem problems are recognized as a serious crisis that can threaten human survival. As a result, the development of material civilization, which humanity has taken for granted, has been questioned, and changes in human consciousness and thoughts at the root of the ecological crisis have become inevitable. The crisis of civilization demands a new spirituality, and the spirituality required in front of the ecological crisis must be a life-friendly spirituality. The discourses on the ecological crisis that have emerged since the 1970s provide a fundamental perspective on the ecological crisis. Ecological spirituality such as 'immanence', 'interrelationship', 'community', 'healing and emancipation', and 'sustainability' are concepts that can understand and aggregate the discussions of the various discourses above. Based on this, this paper examines Christian ecological spirituality by dividing it into the areas of God, humans, and body. Through this, the Christian education was proposed as a practical place for self-depreciation for a simple life through the understanding of God, who emptied himself out of the transcendent God who reigns over all things, shared the pain of all things, maintained all things together, and lived in them. There, meditation and hospitality can be a place of practical Christian education where one can enrich one's inner self for a simple life. Christian education was proposed as a place of holistic knowledge through ecological Christian spirituality that emphasizes the spirituality of the body from dichotomous thinking that belittles the body. There, the Holy Communion is important as a place where both holistic education to restore the spirituality of the body and ecological education can be held at the same time. Through this, I hope that Christian education will be a place of education not only for the reason but also for the holistic knowledge of Christ and for learning how to 'together' with the ecosystem and neighbors.

• Proceedings of the KIEE Conference
• /
• 2009.07a
• /
• pp.377_378
• /
• 2009

HVDC 케이블은 장거리 전력전송, 국가간 계통연계, 비동기 전력계통연계, 전력의 시장화에 따른 전력공급 제어 필요에 따라 세계적으로 널리 사용되고 있다. 국내에서는 현재 유일하게 제주-해남간 180kV HVDC 해저케이블이 운영 중에 있으며, 향후 제주도의 안정적인 전력공급을 위하여 2011년에 제주-육지간 250kV HVDC 해저케이블이 추가로 건설될 예정이다. 그래서 HVDC 해저케이블의 신속 정확하게 안정적이고 신뢰성 있는 운영을 위해서 국내에서 자체 개발한 HVDC 해저케이블에 대한 장기과통전 시험에 대한 평가 및 절차가 필요하게 되었다. 본 논문에서는 HVDC 해저케이블의 장기과통전 시험평가를 위하여 전기적 시험은 CIGRE에서 권고하고 있는 Electra 189, 219에 근거하고 기계적 시험은 IEC 60055-1, Elecrta 171에 근거하여 기술하고자 한다.

• Journal of the Korean Ceramic Society
• /
• v.37 no.9
• /
• pp.839-846
• /
• 2000

통전활성 소결법을 이용하여 단상의 세라믹스(PSZ) 및 금속(NiCrAlY)과 PSZ/NiCrAlY 복합체를 각 소결온도에서 제조하였으며, 이에 대한 특성평가는 개량형 소형펀치 시험법을 이용하여 수행하였다. 복합체의 밀도 및 경도에 미치는 소결온도의 영향은 NiCrAlY의 부피분율 증가에 따라 감소되었으며, 중간조성에서의 밀도 및 경도는 연속적인 변화를 나타내었다. 파괴인성의 변화에서는 60vol%-NiCrAlY 이상의 조성에서 급격한 증가를 나타내었으며, 짧은 소결시간 및 빠른 승온속도 등 통전활성 소결법의 장점에 의해 단상의 PSZ에서도 10 MPa.m$^{1}$2/ 의 높은 파괴인성 값을 얻을 수 있었다. PSZ/NiCrAlY 복합체에서의 특성은 소결온도와 NiCrAlY의 부피분율에 의해 지배적으로 영향을 받았으며, 단상의 PSZ은 전형적인 취성거동을 나타내었고 80vol%-NiCrAlY 까지의 복합체에서는 부분적인 취성 및 소성거동을 함께 나타내었다. 각 소결체에서 최고의 특성을 나타내고 소결온도는 단상의 PSZ 경우인 140$0^{\circ}C$에서부터 단상의 NiCrAlY 경우인 120$0^{\circ}C$까지 최대 20$0^{\circ}C$의 차이를 나타내었으며, PSZ과 NiCrAlY의 조성비에 따라서 연속적인 변화를 보였다.