• (The) Research of the performance art and culture
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• no.42
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• pp.5-22
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• 2021

This work shows the possibility of expansion of existing interpretations through anxiety. They were continuing their previous misbehavior in the name of science. Such a phenomenon is due to the selection of their desires. So they were appearing in violent forms. Audiences who see the scene will be able to choose the opposite realization or action. It can shake the audience mentally. Therefore, this performance represents the anxiety of this period and motivates the audience to take a new action.

• Journal of Digital Convergence
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• v.18 no.8
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• pp.225-230
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• 2020

The KBO League is held over a long period of time due to the large number of games. Also, Korea has a diverse and distinct climate. Therefore, this study analyzed the relationship between the daily average temperature and the record of batting power such as home runs, triples, doubles, number of bases, batting percentage, and net batting percentage, and a third baseball record was defined. For this study, the correlation between the daily average temperature data and the batter who entered the standard at-bat in the KBO League in 2019 was analyzed through the SEMMA method. From the results of this study, it was found that the average daily temperature had an effect on a batter's hitting power. In particular, it was found that a batter's hitting power decreased on the day of temperatures recorded between 20.0 degrees and 24.9 degrees, and it was discussed that this may have been related to the physical condition of the pitcher the batter was facing. Therefore, it can be expected that players, coaching staff, and the front desk can use them in the game through conditions outside the game. In addition, it is expected that it will be a more useful analysis model by analyzing the records of pitching, base running, and defense as well as subsequent batting records.

• Cross-Cultural Studies
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• v.50
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• pp.483-507
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• 2018

Shylock in Shakespeare's play, The Merchant of Venice has been considered as either a devilish villain, or as a victim who was persecuted unfairly by the Christian society in Venice. By focusing on the matter of the Other, which has been summarily overlooked in literary texts and the literary criticism, it is noted that the New Historical and Cultural criticism interpreted Shylock as the racial, religious, and economic Other in the Venetian society which at the time was dominated by Christian ideals. The purpose of this paper is to show how Shylock becomes an abjected Other, that is, the abject, based on Julia Kristeva's theory of abjection. According to Kristeva, an abjection is the process of expulsion of otherness from society, through which the subject or the nation tries to set up clear boundaries and establish a stable identity. Shylock is marginalized and abjected by the borders drawn by the Venetian Christian society, which in a strong sense tries to protect its identity and homogeneity by rejecting and excluding any unclean or improper otherness. The borders include the two visible borders like the Ghetto and the red hats worn by the Jews, and one invisible border in the religious and economic fields. By asking for one pound of Antonio's flesh when he can't pay back 3,000 ducats owed, Shylock tries to cross the border between Christians and Jews. Portia frustrates Shylock's desire to violate the border by presenting a different interpretation of the expression, 'one pound of flesh,' from Shylock's interpretation. And in doing so she expels him back to his original position of abject.

• Journal of the Daesoon Academy of Sciences
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• v.28
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• pp.103-131
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• 2017

As the establishment of self-identity is based on 'Relationships of Mutual Beneficence,' the formation of 'Relationships of Mutual Beneficence' is the only road to the security and confirmation of self-existence. But given that our ordinary life almost entirely consists of actions objectifying others, the formation of 'Relationships of Mutual Beneficence' is by no means easy. The formation of 'Relationships of Mutual Beneficence' should be based on morality, controlling self-desire, and not objectifying others. Philosophy based on a priori reasoning describes self-control over selfdesire as the domination of the body through a priori reasoning. But this practical philosophy cannot present a self-evidential internal motivation behind moral actions. Due to this, the application of moral order given by a priori reasoning in response to reality is likely to be reinterpreted on basis of self-interest. With regards to this, the 'propensity towards sympathy' is given as new moral norm. The 'propensity towards sympathy' as emotion is direct and consistent given that feeling occurs prior to thinking. The 'propensity towards sympathy' is intuitive in the sense that it is an instinctual response preceeding a reasoned judgment. The 'propensity towards sympathy,' as a natural moral emotion, is self-validating given that all human beings know it and practice it. But previous studies on the 'propensity towards sympathy' have an obvious limitation because they adopt phenomenological approaches to the 'propensity towards sympathy' which eschew the investigation of morality. Though they present the 'propensity towards sympathy' as a natural emotion based on body rather than reason, they do not philosophically explain the 'propensity towards sympathy.' Thus the 'propensity towards sympathy' as a natural moral emotion is likely to be interpreted as a subjective and relative moral norm. This paper philosophically explains that the 'propensity towards sympathy' is a universal moral norm on the basis of Merleau-Ponty's 'flesh.' 'Flesh' is formed as the entanglement between oneself and others and presents the 'propensity towards sympathy' as its philosophical basis. In other words, 'flesh' formed as the mixture or entanglement between oneself and others is the material foundation upon which one can activate the 'propensity towards sympathy.' This paper's approach to the 'propensity of sympathy' can be desribed as a phenomenological approach to the 'propensity towards sympathy' as a universal moral norm.

• English Language & Literature Teaching
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• v.12 no.3
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• pp.227-242
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• 2006

In a post-modern society where things exist and events happen in the form of Baudrillardian simulation, alterity of the other is erased and transcendence is denied. Don DeLillo's White Noise depicts what may happen in a society where alterity and transcendence are experienced in the neutral and safe forms. It will be argued in this paper that such phenomena reflect the desire of the self to conquer the others and neutralize the existence of them for the self's enduring safety and accomplishment. However, the attempt must fail due to inevitable death. The invincibility of death reminds one of the limit of his ability and the existence of uncontrollable part of the other. This paper will focus on DeLillo's critique of such a society, the affect of the existence of death as an invincible force, and his message about the way to live under these conditions.

• Annual Conference on Human and Language Technology
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• 2018.10a
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• pp.228-233
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• 2018

세벌식 한글 글쇠배열은 두벌식보다 글쇠 수가 많이 필요하다는 단점이 있으나, 자음의 종류를 구분할 필요가 없고 고속 타자에 구조적으로 더 유리하다는 장점도 있다. 통상적인 '이어치기'를 넘어 일명 '모아치기'와 '동시치기'처럼 컴퓨터 속기에서 쓰이는 원리를 반영한 입력 로직을 구현할 수 있는데, 이를 위해서는 전용 오토마타를 설계해야 하며 글쇠가 순서대로 눌러진 것뿐만 아니라 각 글쇠들이 눌러진 간격, 눌러졌다가 떼어진 시점, 둘 이상의 글쇠가 동시에 눌러지는 상황에 대해서 고려할 필요가 있다. 본 연구에서는 글쇠가 눌린 간격의 변화를 주로 이용하여 세벌식 기반의 입력 방식에 적용 가능한 동시치기 로직을 제안하였다. 그리고 이것이 오타를 자동 보정함으로써 타자의 편의를 실제로 개선할 수 있음을 공병우 세벌식 글쇠배열을 기준으로 한 실험을 통해 제시하였다.

• The Korean Journal of Applied Statistics
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• v.26 no.4
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• pp.649-659
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• 2013

We use a Markov chain model to analyze the Korean Baseball League. We derive the distributions of the number of runs scored and the number of batters that complete their turn at bat in a baseball game using the time inhomogeneous Markov chain. The model is tested with real data produced from the 2011 Korean Baseball League.

• Korean Journal of Cognitive Science
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• v.5 no.2
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• pp.5-23
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• 1994

The present research measured interkey times in typewriting according to the mumber of consonants and vowels within words of the Korean alphabet. And another purpose of this study was to investigate whether the perception of syllable and final consonant, and one hand repetition can influence the interkey times in typewriting or not. The procedure of experiment was that subjects typed works according to the conditions. And we analyzed interkey times of each words. The results has shown that the perception of syllable and final consonant, and one hand repetition influenced the interkey times in typewriting.

• Journal of Science of Art and Design
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• v.7
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• pp.173-184
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• 2005

• The Korean Publising Journal, Monthly
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• s.233
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• pp.18-18
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• 1998

재일 한국인문학에 대해 막연히 지녀왔던 통념을 수정할 때가 됐다. '민족'이 있던 자리에 '문학'을 배치하고, 혼혈의 감성과 '타자'의 시선으로 삶의 심연을 이야기하는 유미리가 등장해, 재일 한국인문학에 대한 우리의 군살 박힌 통념의 허구성을 일깨워 주고 있다.