• Title/Summary/Keyword: 주자(朱子)

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A Study of Li Fu's Appreciation of Zhu Xi and Lu Jiuyuan's Philosophy - Centering around Zhuziwannianquanlun - (이불(李?)의 주육관(朱陸觀) 연구 - 『주자만년전론』을 중심으로 -)

  • Lim, hong-tae
    • The Journal of Korean Philosophical History
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    • no.37
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    • pp.159-195
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    • 2013

  • A dispute between Zhu Xi(朱熹) and Lu Jiuyuan(陸九淵) is important on Neo-confucianism's development. The dispute causing from difference between Zhu Xi and Lu Jiuyuan's Philosophy had effected Zhu Xi and Lu Jiuyuan's each school's philosophical dispute. From Song dynasty to Ming Dynasty's most philosophers continuous disputed about Same & Difference on Zhu Xi and Lu Jiuyuan's Philosophy, but did not appreciate it because of school's prejudice. On Qing dynasty, there appeared philosophers being free or less from school's prejudice. they looked at Same & Difference on Zhu Xi and Lu Jiuyuan's Philosophy objectively. One of them was Li Fu(李?) philosopher of Lu Jiuyuan & Wang Yangming's school. He wrote Zhuziwannianquanlun("朱子晩年全論") objective investigation of Same & Difference on Zhu Xi and Lu Jiuyuan's Philosophy and reaction of Zhu Xi's school criticizing Wang Yangming's Zhuxiwannianzhunglun. Li Fu was Philosopher Lu Jiuyuan & Wang Yangming's school, but objectively compared between Zhu Xi and Lu Jiuyuan's philosophy, analysed same of Zhu Xi and Lu Jiuyuan's philosophy and attempted philosophical agreement. Li Fu's this approaching is new interpretation and isn't uncritical admission from prejudice of Lu Jiuyuan & Wang Yangming's school.

Measurement of Thermal Conductivity of a 8-harness Carbon/Phenolic Woven Composite (탄소/페놀릭 8매 주자직 복합재료의 열전도도 계측)

  • 구남서;우경식
    • Proceedings of the Korean Society For Composite Materials Conference
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    • 2003.04a
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    • pp.50-52
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    • 2003

  • The purpose of this study is to measure the thermal conductivity of a carbon/phenolic 8-harness woven composite. An experiment apparatus and procedure developed in the previous study were used to measure the thermal conductivities. This method compares the temperature difference between a reference specimen with a known thermal conductivity and the test sample specimen in a steady-state condition.

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고속전철의 전력변환 및 제어기

  • 김윤호
    • 전기의세계
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    • v.43 no.6
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    • pp.27-34
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    • 1994

  • 한국의 고속전철을 위하여 불란서, 독일, 일본 등 각국이 제안한 구동 시스템의 전력 변환 장치를 개괄적으로 살펴보았다. 고속전철 부분의 선발 주자인 불란서는 오래전에 동기 전동기 구동 시스템을 채택하였으나, 그 후 전력 변환 기술 및 전력용 변환소자의 발달로 인하여 후발 주자인 독일과 일본은 유도 전동기 시스템을 채택하였다. 이는 앞으로 고속전철 기술을 흡수하고 국산화함에 있어 구동 시스템 이외에 차량, 통신 분야 등 불란서 고속전철이 갖는 장점과 독일, 일본의 고속전철에서 채택하고 있는 유도 전동기 시스템과의 같이 전력전자의 발전에 따르는 전력 변환 장치를 포함한 새로운 구동 기술을 결합하도록 해야 함을 보여주고 있다.

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영구자석형 MRI 시스템에서의 자기장 교란 보상장치의 개발

  • 윤재원;이수열;최근호;이정한
    • Proceedings of the KSMRM Conference
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    • 2002.11a
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    • pp.93-93
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    • 2002

  • 목적： 주자석의 자기장 안정도는 자기공명영상 시스템의 성능을 결정하는 요소 중의 하나이다. 영구자석형 MRI 시스템이 설치되는 병원 중 다수가 지하철, 자동차, 승강기 등의 외부 자기장 교란으로부터 상대적으로 가깝게 위치하고 있기 때문에 주자석의 자기장 안정도를 확보하기 힘들고, 그 영향에 기인한 artifact가 영상에 나타난다. 본 논문에서는 자기장 보상장치를 설계하여 자기장 교란에 대한 보상효과를 측정하였으며, 영상실험으로 영상의 품질이 개선되는 것도 확인하였다.

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The World of Pacification in Zhuzi(朱子)'s Daxuezhangju(『大學章句』) (주자의 『대학장구』를 통해 본 평천하(平天下)의 세계)

  • Seo, Geun-Sik
    • (The)Study of the Eastern Classic
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    • no.63
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    • pp.169-193
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    • 2016

  • This thesis aims at examining the world of pacification in Zhuzi(朱子)'s Daxuezhangju("大學章句"). He said that it was necessary to understand others through Xiejuzhidao(?矩之道) as Shu(恕) for the completion of pacification. The Shu(恕) in it is not an active one but a passive one. It's because one doesn't need to be very active in order to realize the world of pacification. Too much initiative can rather cause loss. Then Shijing("詩經") was quoted, all of which told about that it should be properly followed to understand others through Xiejuzhidao(?矩之道) as Shu(恕). Zhuzi(朱子) explains the reasons for frugality. The modern society is a capitalistic. Yet, not all kinds of capitalism are right. Think about the trash island on the Pacific Ocean. In Daxuezhangju("大學章句"), frugality is suggested as a good way. As the way of frugality, the most important goal of a king is to get rid of the vassals who exploit people. And at the last part, there's warning that petty and crafty men should be appointed. It says that even when everything has been fulfilled, if a petty and crafty man is appointed to take charge of it, the nation can be lost, so a king must give noble men important positions. The world of pacification in Daxuezhangju("大學章句") has not been studied as much as Gewuzhizhi(格物致知). This thesis is expected to offer the chance for more researches on it.

  • https://doi.org/10.16880/SEC.2016.63.06.169 인용