• The Journal of the Convergence on Culture Technology
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• v.2 no.3
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• pp.1-7
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• 2016

Infection of the disease that are propagated through a dead body of management and transportation must be very careful. Risk of infection that can occur between the deceased body and funeral directors, guideline of the preparation room and infection route of infection source has been studies in Korea. But the funeral director's working circumstances and infection blocking facility of the funeral home has not been studied in Korea. So we are investigated about the state of the working circumstances and Infection blocking facility within Metropolitan, Chungcheong and Gyeongsang regions in Korea. The result is as follows. The funeral directors have shown that there is difficult to get safe protection from infection. The personal hygiene of funeral directors and the infection blocking facility should be strengthened institutionally. We are thought to require more in-depth research about the working circumstances of funeral director and the infection blocking facility.

• Korean Architects
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• no.4 s.360
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• pp.70-74
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• 1999

• The Journal of the Convergence on Culture Technology
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• v.4 no.4
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• pp.67-75
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• 2018

We should step forward from the cremation-centered funeral and consider the well-ending of the diseased from a welfare perspective. Therefore, it is necessary to re-highlight our funeral culture from a welfare perspective and to explore developmental policies in association with the well-ending of the deceased. This study aims to examine the changing history of funeral culture, to identify problems arising in the funeral culture of the Seoul Metropolitan City, and finally present policy and practice implications for funeral culture. We conducted the survey on awareness of funeral culture with recruiting 500 citizens in Seoul City. Well-ending culture is the process which secures human dignity until the last moment of the death and improves the quality of death culture. Systematic approach to well-ending culture will gain the objectives of qualitative improvement of the death. Therefore, the funeral culture paradigm should be shifted for the settlement of funeral culture applicable to aging society. Education for well-ending preparation will give a meaning of life for both the persons waiting for the death as well as the family members. We also should establish funeral facilities as culture welfare facilities where all the generations share.

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
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• 2013.04a
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• pp.179-179
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• 2013

산림 내 시설은 산불 발생 시 접근성의 제한과 인접된 환경의 위험성으로 인해 큰 피해가 예상되는 시설이다. 또한 이러한 시설은 문화적 가치가 높은 문화재이거나, 사회적 파급효과가 큰 사회 간접 시설이 많아 이에 대한 효율적인 관리 방법의 제시가 필요하다. 본 연구에서는 이러한 산림내 시설의 정의와 위험성 구분을 위해, GIS를 이용하여 산림 내 시설의 지형적 환경을 분석하였다. 따라서, 수치 지형도에 의해 335개소의 산지 전용 가능 시설물을 추출한 뒤, 이를 통해 고도, 경사, 능선상의 위치를 분석하였다. 분석 결과, 문화재와 광산시설, 장례시설이 산불로부터 취약할 것으로 예상되며, 시설물의 분류 시설물 중 30%가 산림 내 시설물로 분석되었다. 보다 향후 추가적인 연구와 사례 검증을 통한 연구를 통한 지속적인 보강이 필요할 것으로 사료된다.

• Proceedings of the Korea Contents Association Conference
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• 2013.05a
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• pp.393-394
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• 2013

장례지도사는 임종순간부터 시신처리, 유골개장 등 시신에 가장 근접하여 이를 처리하고 관리 및 통제하는 전문인력이다. 미국이나 일본 등은 시신을 다루는 직업 종사자를 국민의 안정과 건강이라는 측면에서 국가 자격제도 혹은 국가공인 자격제도로 관리하고 있다. 이는 일정한 지식과 조건을 갖춘 자격있는 장례지도사가 시신과 관련시설을 전문적인 지식과 기능으로 관리하고 통제함으로써 각종 질병으로 부터 스스로를 보호함은 물론 이를 방문하는 공중의 위생과 건강을 담보하고자 하는 제도적 역할 때문이다. 이에 우리나라도 역시 장례지도사를 국가적 차원에서 관리하고 통제해야 한다고 생각한다. 더불어 우리나라의 문화에 가장 적합한 표준장례지도사 교육과정의 개발이 시급히 요구된다.

• The Journal of the Korea Contents Association
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• v.10 no.12
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• pp.223-235
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• 2010

As the funeral service is on ritual of addressing death that is the final phase of life, it can be said to be the final stage of welfare service. It is developing into the stage of make-up, which reproduces the image of reality or expresses with the better appearance from the level of recovery technique, which restores the final form of the dead. This is caused by a request of the bereaved family with the aim of remembering the dead's final image with good looks. Methods, which are being changed by period, can be found in a record. As this funeral make-up is one field of special make-up, it is systematically made into proper application method along with the development in special materials. Thus, it will become one of the most important courses henceforth in our funeral culture available for beautifully decorating the dead's final image. In order to satisfy the request of the bereaved family, it is necessary to made floral decoration, casket cloth, and acoustic effect including the casket stage of worshipping the dead inside the funeral hall.

• 주택과사람들
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• s.199
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• pp.90-91
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• 2006

분양 계약을 할 때 쓰레기 매립장이나 장례식장, 납골당 같은 회피시설의 존재나 건설 예정 사실에 대해 사업 주체가 숨기거나 축소하는 경우가 많다. 이러한 경우 수분양자는 분양 계약을 취소할 수 있고 유지할 수도 있는데, 각각의 경우에 대해 살펴본다.

• Journal of the Korean Institute of Rural Architecture
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• v.2 no.3
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• pp.57-64
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• 2000

The change of social consciousness and culture induce increasing needs of funeral ceremony hall. This study analysed the equipments standards of funeral ceremony hall, and the procedure of each ritual formalities, then surveyed nine cases. As a result, the forms of mortuary are identical despite the needs of plans by religions and rites. This study recognized the needs of mortuary plans by religions, and purposed to plan each religion's mortuary based on funeral ceremony hall after this.

• Journal of the Architectural Institute of Korea Planning & Design
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• v.34 no.5
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• pp.89-96
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• 2018

Ami-dong Crematorium in Busan was established as one of the public facilities in 1929(the period of Japanese Occupation). It is the originator of Busan Yeongnak-Park(永樂公園), the funeral facilities of Busan municipality. The crematorium of Busan region was accepted at an earlier stage inside Japanese Concession in accordance with the opening a port. As Ami-dong Crematorium was constructed as a public facilities, the precedent has been maintained so far, providing a background equipped with the leading public corporation facilities in Busan area. This study was based on the expansion construction document founded by National Archives in Korea. Above all things, this research revealed the establishment and change of Busan Ami-dong Crematorium as the historical point for the formation process of recent public funeral facilities.

• (The)Study of the Eastern Classic
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• no.59
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• pp.359-386
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• 2015

To date, the study of the $jh{\bar{a}}peti$ is small. "Osamnanyasinhakbiyoung" was found in the Gumamodo University in 2006, research has gained a new opportunity. The '연약(練若)' of "Osamyunyaksinhakbiyoung(오삼연약신학비용)" is an abbreviation of ara?ya should be unified in "Osamnanyasinhakbiyoung(五衫練若新學備用)". The second volume contains the following information. Since the Buddhist ritual of ordinary people, this made according to fit the rules in accordance with the environment(隨方毗尼). Obok(五服) is called according to the meaning Osam(五衫) of dressed standard. Gamguhyodangdo is to install one incense and one lanterns to illuminate their own buddha, is where enshrines the relics(śarīra). Back to the article, which should show the face bitter and sad hearts. Over white paper it should represent an article. Posts containing the meaning of the sacrifice must necessarily meant to inform heaven as articles for the dead. Such "Osamnanyasinhakbiyoung" of structure and contents of the second volume was reflected in "Sungmoonsanguicho(釋門喪儀抄)". "Osamnanyasinhakbiyoung" written intent is reflected in the prolegomena of the "Sungmoonsanguicho" it influenced $Jh{\bar{a}}peti$-Rites during the Joseon Dynasty. "Osamnanyasinhakbiyoung" of prepare after death and "Sunksiyoram(釋氏要覽)" of funeral was incorporated as "Sungmoonsanguicho". It built the $st{\bar{u}}pa$ is a symbol of tranquility achieved a kind of enlightenment. Human life ends with death, and it completed the $Jh{\bar{a}}peti$-Rites in "Sungmoonsanguicho". The significance here is in. Tying the funeral and burial in one enshrine the relics will be shown on the top by the completion of life. In particular, Kankyungdogam(刊經都監) published in the $Jh{\bar{a}}peti$-Rites "Osamnanyasinhakbiyoung" were engraved production and dissemination. That it will have another significance.