• Journal of Korean Library and Information Science Society
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• v.33 no.3
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• pp.311-326
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• 2002

This paper is bibliographical study on Chonshin-sarikyung(全身舍利經 sutra scroll) which is owned by Sungbo museum Woljung-sa(月精寺) in Odae-san(五臺山). Through the investigation with documents and other historical materials in relation to the history of Woljung-sa, I found new prospect that Elder Yuyun of Suda-sa changed name of Woljung-sa at the middle of 13th century. Therefore, as it is considered that construction of Palgakgucheungsuktab(八角九層石塔 Octagonal Nine-storied stone Pagoda) and completion of Chonshinsarikyung were closely related to the rebuilt of Woljung-sa, it is proved that Palgakgucheungsuktab and Chonshin-sarikyung had been completed at this rebuilt period.

• (The) Research of the performance art and culture
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• no.36
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• pp.751-781
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• 2018

Task of circling the pagoda of Waljeongsa(Woljeongsa Tabdori) is the major intangible cultural heritage with representativeness and historical meaning as a Buddhism culture, one of the Buddhism folk plays, which was firstly played after the liberation. Woljeongsa Tabdori holds significant designation importance in terms of Buddhism folklore heritage with Korean unique tradition and identity of Gangwon-do province. Temples are demonstrating Tabdori nationwide but Woljeongsa Tabdori is the unique case that systematically inherits the culture based on the designation of being intangible cultural heritage. That is why it is needed to focus on the cultural and internal value of Woljeongsa Tabdori. Tabdori is the integrated symbol of Buddhism respect and worship to the Buddha and pagoda. It is hard to presume the originality of Woljeongsa Tabdori: given the history of Woljeonsa temple, it lies into Goguryeo traditional play and Bokhui(Pagoda circling folk play) in Silla era. It fits into the courtesy of Circumambulating Stupa considering Moon in Goguryo mural, background of Odaesan Hwaeom thought/tripitaka and essence of Octagonal 9-story stone pagoda. At the first stage of Tabdori, Buddhist musical instruments such as Buddhism temple bell, singing bowl, cloud-shaped gong and wooden-fish. However, later, Samhyeon Yukgak has been added and then, Boyeom and Bakpaljeongjinga were singing: it could be interpreted that it was a pure Buddhist ceremony but it has become to have traditional aspect and been spread to the public. The origin of Woljeongsa Tabdori is related to the explanation of Circumambulating Stupa that experiences the glory of the ending ceremony. When a temple has a rite, the Buddhists make an offering to the Buddha. At that time, Buddhist prayer, sermon and chant are followed. After the rite, the Buddhists are circling the pagoda with the monks while praying for Buddhist charity and making their own wishes. It prays not only going after death to Nirvana of the one but also national prosperity and the welfare of the people for peaceful reign. As the temple holds bigger rites, many Buddhists gather and the Tabdori was a success. The scene of circling the pagoda and making own wishes in line with the Buddhist sermon was solemn. The idea on changes and convergence of Woljeongsa Tabdori requires strategic inheritance to promote the transmission while maintaining the paragon and purpose of designating the cultural heritage and reviving its identity. Korean Tabdori was held in Buddha's birthday in April and the mid-autumn day. Tabdori is a memorial service type Buddhist ceremony that once the monk holds the Buddhist rosary, circles the pagoda and sings the great mind and charity of the Buddha, Buddhists follow the step, lighting the lantern, circling the pagoda and praying for the gentle and easy death. Transmission education of the successor, diversified approach of the expert's advice and discourse on the revival of the origin should be reinforced in phases.

• The Journal of Natural Sciences
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• v.14 no.1
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• pp.123-138
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• 2004

This study was to investigate the planting arrangement of ornamental trees and shrubs that leads to an appropriate, type of templescape. Temples sampled for this study were Woljonsa, Sineunsa, Sinreugsa and Mitasa which fall all under the category of the level land. The results obtained were as follows : Open space of Daewoongjeon in all temples, a main Sanctuary among temple buildings, where Buddha is enshrined in, we could not find any kinds of trees/shrubs to be planted. But tere were Acer mono, Acer planmatum, Crataegus pinnatifidam Raododendron poukhanense, Texus cuspidata and Buxus mincrophylla to be planted, before Jeokkwangjeon, in which Buddha is exceptionally enshrined. In Geugragjeon of both temples of Sinheunsa and Sinreugsa, and Elysium building and Muryangsujeon of Woljeongsa temple, an immeasurable bliss building, in which an Amitabha is enshrined. was Taxus cuspidata planted numerously found. Particularly, Josadang, Muryangsujeon and Samsungkag of Woljeongsa temple commonly had Sciadopiys verticillata, which is known as one of Japanese-favorite trees. Syinga oblata Lindaley was also observed at Jeokkwangjeon of Woljeongsa temple and Keungnakjon of Sinheungsa temple, and Vidurnun opulus var. calvesvens, a symbolic flower tree imaging Buddha's head, was planted in Myungboojeon of Sinheungsa temple and Keugnakjeon of Sinreugsa temple. Juniperus chinensis which could be observed in both temples Sinheunsa and Sinreugsa was well arranged enough to be easily captured by human's eyes. In terms of templescape that might be considered in templescape, the correlation between trees/shrubs and temple buildings was thoroughly discussed. And, with the results obtained through precise studies, we presented here in this paper newly designed model of templescape in level land buddhist temples which is possibly applied for planting and arrangement of trees or/and shrubs.

• 공원문화
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• s.8
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• pp.39-42
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• 1978

• Proceedings of the Korean Society of Environment and Ecology Conference
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• 2005.04a
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• pp.54-57
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• 2005

• Korean Journal of Environment and Ecology
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• v.9 no.2
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• pp.182-186
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• 1996

The annual increasing rate of visitors was 9.5% in Odaesan National Park from 1989 to 1995. Ninety three percent of total visitor of Odaesan National Park has visited Woljongsa and Sogumgang area in which a motorcar access is convenient. Climbing rate of Pirobong(peak) were less seven percent of total cisitors at Woljongsa in summer and less twelve point six percent in autumn. Visiting pattern showed difference by area, seasons and a day of the week. Using rate of motorcars was higher in summer than in autumn

• Proceedings of the Korean Society of Environment and Ecology Conference
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• 2007.04a
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• pp.46-50
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• 2007

• The Bulletin of The Korean Astronomical Society
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• v.43 no.2
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• pp.49.2-49.2
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• 2018

한국천문연구원에서 "동아시아 천문아카이브 구축을 위한 기획연구"의 일환으로 2018년 4월부터 6월까지 수행한 천문사료 연구 계획을 소개하고자 한다. 이 연구의 목적은 정사 및 개인문집에 수록된 방대한 한국의 천문기록자료를 집대성하는 것이다. 우선적으로 고려사, 조선왕조실록, 승정원일기 등의 정사에 수록된 천문 기록들을 일정한 형식으로 수집하려고 한다. 이들을 다른 관찬 문헌 및 사찬 문집 등과 비교 연구를 통해 e-science 기반 자료로 활용하고자 한다. 1 단계 총 5년간의 연구기간을 통해서 순차적으로 open science platform 형식의 천문 아카이브로 제공할 계획이다.

• Journal of the Korean Society of Surveying, Geodesy, Photogrammetry and Cartography
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• v.36 no.6
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• pp.589-599
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• 2018

The land cover map has been produced by using satellite and aerial images. However, these two images have the limitations in spatial resolution, and it is difficult to acquire images of a area at desired time because of the influence of clouds. In addition, it is costly and time-consuming that mapping land cover map of a small area used by satellite and aerial images. This study used multispectral camera-based drone to acquire multi-temporal images for orthoimages generation. The efficiency of produced land cover map was evaluated using time series analysis. The results indicated that the proposed method can generated RGB orthoimage and multispectral orthoimage with RMSE (Root Mean Square Error) of ${\pm}10mm$, ${\pm}11mm$, ${\pm}26mm$ and ${\pm}28mm$, ${\pm}27mm$, ${\pm}47mm$ on X, Y, H respectively. The accuracy of the pixel-based and object-based land cover map was analyzed and the results showed that the accuracy and Kappa coefficient of object-based classification were higher than that of pixel-based classification, which were 93.75%, 92.42% on July, 92.50%, 91.20% on October, 92.92%, 91.77% on February, respectively. Moreover, the proposed method can accurately capture the quantitative area change of the object. In summary, the suggest study demonstrated the possibility and efficiency of using multispectral camera-based drone in production of land cover map.

• Proceedings of the KSRS Conference
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• 2006.03a
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• pp.139-144
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• 2006

농촌지역 소하천 주변의 홍수범람지역을 추정하기 위하여 강우와 구름의 영향을 받지 않으며 홍수기간의 데이터 취득이 가능한 RADARSAT 영상을 이용하였다. 대상 지역인 안성천유역의 1998년 9월 홍수시기에 대해서 홍수 전, 직후 그리고 후, 세시기의 RADARSAT 영상을 사용하였다. 5m DEM을 이용하여 정사보정을 한 후 RGB 합성방법과 ratio 방법을 적용하여 성환천과 학성천 합류지점에서 침수지역을 발견하였다. 침수지역은 두개의 하천이 합류하는 지점에서 발생하였으며, 하천의 통수능력을 상실하여 범람한 것으로 분석되었다.