• Journal of the Korean BIBLIA Society for library and Information Science
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• v.25 no.3
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• pp.139-163
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• 2014

This research aims to analyze the reciprocal relation between 'history from below' and archives and to set forth the overall tides of records management in England. For the Study, the articles published in the History Workshop Journal were analyzed. They used public records and private records such as newspapers, diaries, letters and oral records. Consequently Various kinds of community archives have recently flourished in England and endeavour is being made to expand the horizon of records management by TNA. This can be assessed as a new sort of soil for the history from below.

• Archives of design research
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• v.17 no.4
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• pp.375-384
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• 2004

The general tendency of approach to Korean Design History has been focusing its primary interest on the grand story in relation to the problems of modernization in political, economical and social aspects of Korea. In the discourse of modernization, however, there are two sides immanent in the modernization: there is the formal, institutional and authoritative modernization developed inside the capitalistic mode of production and the informal, individual and cultural modernization manifested in the mode of everyday lives. Especially, despite the viewpoint of the latter being embossed as an alternative approach in various areas including the academic world of history since the collapse of socialism, the historical recognition of the phenomena of modern design by the Korean design historians is more like the 'history from the above' that exists at the level of the discourse outside the reality rather than the 'history from the below' that exists within the ordinary life. To grant a sense of balance in such frame of historical understanding, it requires the restructuring the design history of Korea through the cultural perspectives from having the representation of mundane lives realized by the voluntary design activity of the common people as research subjects. One of the methods to acquire an answer to such problem is decoding, in the manner of 'cultural history', the life-long domestic artifact made by Madame Yang, Gap Jo (currently 87 years of age) who is a model of typical Korean mother. Through the historical rumination on the traces of unpretentious lives of the people that has been buried under the grand narrative of the Korean Design History, a new era aimed for the historical prospect of Korean design as cultural history will be possible by excavating the petit yet multi-layered meaning of Korean designs.

• The Science & Technology
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• v.29 no.3 s.322
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• pp.22-23
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• 1996

3월 '이달의 문화인물'로 뽑힌 이순지와 그보다 10살 아래인 김 담은 세종때 짝을 이뤄 연구활동을 계속했다. 이들 두 학자는 해와 달 그리고 5개 행성의 활동을 계산해 집대성한 '칠정산'을 완성했으며 세종때 만든 온갖 천문기구들의 연구조사를 담당했던 탁월한 천문 관측자였다.

• The Korean Journal of Archival Studies
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• no.26
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• pp.151-172
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• 2010

This study try to establish the method on the archiving of a village experimentally. For this study three standpoints were investigated. We discriminate between the theory and practice on general archives management and village archiving. We should grasp that the practice of village archiving is a means to the movement of village community reconstruction. And we clear up the point that village archiving head for the community ownership and the communication. This study clarified what were the constituent units in a village and what were the archives that were producted by the constituent units in a village. It is helpful for the development of the strategy on a village to identify concretely the objects of village archiving. The main body who lead the village archiving is not archivist only. But he should be a man who serve his community and have the competency to deal with archives professionally simultaneously. The suggestion of village archiving in this study has the meaning that Korean archivists should get over the model of elite so that seek after new way of the going down to the archiving fields. village, community, the ordinance for the reconstruct of the beautiful village community, activistic archivist, archiving movement going down to the village fields, archiving by participation of community.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 1996.09a
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• pp.21-29
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• 1996

중국과 한반도와의 해상교통은 기나긴 역사의 물줄기의 흘러온다. 일찍이 서기 8-9세기 당과 신라간에 있었던 우호적인 린방항해는 역사상 전성기를 이루었다 이글은 중국 한반도와 일본의 상관 고대문헌을 고찰한 기초상에서 청해진(오늘의 한국완도) 장보고(Znang Bao-gao) 대사를 대표로한 신라인들이 당나라에 대한 항해활동 및 그활동이 남겨둔 역사의 자적을 연구함으로서 당시 당과 신라간의 주요한 해상교통선을 논증하였다 본 연구는 아래와 같이 지적하고 있다 1. 장보고는 서기 8-9세기 신라 항해역사상 아주 큰 영향력을 가진 대표인물로서 그는 이시기 동북아시아 항해활동에 역사적 공헌하였다 그가 오늘날 한국완도 및 중국 산동반도 등의 지역에 남긴 유적 들은 중국과 한국 및 전체 한반도 교통연구에 고귀한 문화재로 중시받을 가치를 지닌다. 2. 서기 8-9세기 신라와 당간 해상교통 노선을 쌍방 항해사들이 장기간의 왕래와 합작의 산물이며 이는 구체적으로 북항로 중항로와 남항로등 세갈래 중요 항로로 나누어진다 그가운데: --- 중국 요령 연해로부터 신라에 도달하는 북항로는 역사가 영구한 전통성 항로인데 항해가 안전하지만 항로가 비교적 길다 --- 중국 산동반도로부터 신라에 이르는 중하로는 당시 쌍방 해상 왕래에 매우 중요한 항로로써 장보고 등 신라 항해사들이 중국과 왕래하던 주요항로이다 ---중국 강소와 절강 연해로부터 신라에 이르는 남항로는 기본적으로 중항로가 남쪽으로서의 영신혹은 추동된 것으로서 그 왕래하던 시기는 당나라 이후 중국 송나라 시기인데 서기 10세기 이후이다.

• Journal of the Korean Society for Library and Information Science
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• v.42 no.4
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• pp.141-157
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• 2008

This study suggests some ideas for the improvements of the classes of Language(700) and Literature(800) of the 4th Edition of Korean Decimal Classification(KDC). They includes some recommendations for the followings: introducing some new entries of the time table for the Korean Literature and English and American Literatures; relocating some entries for the improvements including language policy and administration; using new terminologies: adding new and revised notes for the appropriate entries; changing some specific classifying methods including the classification of bilingual dictionaries; introducing some options including those for the subdivisions of modern novels and those for American Literature; and discontinuing some entries not used, especially those in other Languages.

• The Journal of Korean Philosophical History
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• no.50
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• pp.171-200
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• 2016

The full-scaled study of Joseon conducted by Japan in the 1910s was part of its colonial policy, while the native Joseon studies against it contained political aspiration to recover the national rights and independence. Accordingly, the conceptual meaning of 'Joseon' varied according to its subject of speech. The establishment of modern nation-state failed along with the extinction of Korean Empire, but 'Joseon' was newly discovered within national ideology. It became a historical concept in which the experience of the past and the expectation toward the future could be united. The so-called 'Joseon Studies' was only limited to intellectuals in the academic circle, but 'Joseon' embraced the articulations from more various social agents. Furthermore, it is only natural that 'Joseon Studies' should be interpreted within the historical semantics of 'Joseon', considering the connection between concept and discourse. In his The History of Joseon Civilization, An Hwak encompassed the history from the times of ancient mythology to the contemporary times under the banner of 'Joseon'. Opposing Japanese distortion of history carried out in the name of historical positivism, he idealized Joseon history as comparable to that of the Western democracy. He extended the study of 'Joseon' into culture at large, foreshadowing a kind of Joseon philosophy. In his An Overview of Joseon Philosophical Ideas, the first description of 'Joseon philosophy' as an independent field, he proposed philosophy as one of three sources of pride in Joseon and asserted its uniqueness and originality compared to the West. It was an attempt to grasp the peculiarity of Joseon ideas from a perspective of the history of universal human civilization. He considered 'Jong'(倧) as an ideological foundation held from the ancient to the modern times, and the acceptance of Buddhism and Confucianism as beneficial to 'Joseon philosophy'. The birth of 'Joseon philosophy', the modern transformation of the traditional knowledge system, was an intellectual experiment to apply traditional knowledge to the modern disciplinary classification system.

• Korean journal of communication and information
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• v.66
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• pp.184-210
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• 2014

There have been technologically distorted naturalization and overzealous digital culture in the formation and development of digital society in Korea. While the suppressive aspects of the 'neo-'authoritarian control and regulation have been excessively centered on the Internet, the autonomous actions of online users from below, with regards to their roles in agenda-setting function, have been evolved as the political. This paper aims to investigate the specificities in the developmental mode of digital technology in Korean society since the mid-90s. In this paper, 'techno-surplus' depicts the state that the abnormal is embedded within a technological artifact beyond its receptive ability. 'Techno-surplus society' designates such an extreme case of specifying technological surplus. In fact, the term of 'techno-surplus society' can be used for a metaphor symbolizing our society, in which social distortion and abnormality caused by 'techno-surplus' have been quite frequently happening, in its comparison to a degree of normality in the institutional politics. This paper explores the local specificities of 'techno-surplus society', in which the regressive aspects have stand out as being more different from the technological developments in China, Japan and the U.S.

• Journal of Educational Research in Mathematics
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• v.24 no.4
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• pp.595-605
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• 2014

Infinite decimals have an infinite number of digits, chosen arbitrary and independently, to the right side of the decimal point. Since infinite decimals are ambiguous numbers impossible to write them down completely, the infinite decimal representation accompanies unavoidable opaqueness. This article focused the transparent aspect of infinite decimal representation with respect to the completeness axiom of real numbers. Long before the formalization of real number concept in $19^{th}$ century, many mathematicians were able to deal with real numbers relying on this transparency of infinite decimal representations. This analysis will contribute to overcome the double discontinuity caused by the different conceptualizations of real numbers in school and academic mathematics.

• Cross-Cultural Studies
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• v.46
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• pp.199-225
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• 2017

Death and the Maiden(1990), by the Chilean playwright Ariel Dorfman, directly addresses the issue of liquidating the past that the transient democratic government of Patricio Aylwin faced, the government established right after the end of the dictatorship of Augusto Pinochet. This article focuses on analyzing the aspects of conflicts and discords between memories of individuals as reflected in the conversations between characters of the play. For example. we look into the effects of traumatic memories of Paulina, tortured and raped by the past government, on her everyday life and examine the relationship between her personal memory and the collective memory. We also look into the discourse of the dominating memory through the confession of the rapist doctor Roberto, and observe how Gerardo, a lawyer appointed as a member of the investigation committee, exposes the truth of the case and mediates the conflict of the memories between the two characters. We uncover the problems inherent in the state memory as it tries to intervene in the strife in memories between assailants and victims and explore the possibility that the concept of memory deterritorialization would be an alternative to overcome these problems.