• Venture DIGEST
• /
• s.95
• /
• pp.24-27
• /
• 2006

'먼 친척보다 가까운 이웃사촌이 더 낫다'라는 속담은 디스플레이테크 박윤민 대표와 코렌 이종진 대표를 위한 말인 듯하다. 실제로 이웃에서 살고 있다는 두 벤처기업 대표. 모듈 관련 분야 벤처인이라는 공통점과 새로운 기술 개발에 대한 열정으로 묶인 두 벤처 의형제를 만나보자.

• Proceedings of the Korea Contents Association Conference
• /
• 2007.11a
• /
• pp.622-626
• /
• 2007

As the time of edutainment has come, the importance of storytelling is attracting attention gradually in order to facilitate learners to receive and absorb information and knowledge. This research aims at observing how animations in the design of storytelling of edutainment affect elementary students and proposing learning-procedure and storyboard regarding to the storytellings based on animation. Thus, it could successfully establish plots and characters of the proverb learning appropriate to the elementary students and by applying them to the animations raise the importance of storytellings in the development of edutainment contents.

• Journal of the Korean Home Economics Association
• /
• v.47 no.8
• /
• pp.37-52
• /
• 2009

The purpose of this study was to examine Korean-Chinese parent-child relationship values through Korean proverbs on parent-child relationships. A total of 233 Korean-Chinese who reside in Yungil, China participated in this study. The participants were recruited through Korean-Chinese preschools and elementary schools. They completed a questionnaire which asked to what extent they agreed or disagreed with Korean proverbs. The items were classified into four categories: filial piety (duty), child-care and education, childrearing practices, and traditional son preference (and daughter discrimination). The results showed that, although the participants highly agreed to the meaning of the proverbs, they seldom used Korean proverbs in their daily lives. The findings concluded that the participants generally manifested a traditional value of filial piety or duty. Also, the findings showed that more fathers acclaimed the value of traditional son preference (and daughter discrimination) than mothers. Finally, the degree of familiarity with Korean culture was found to be a major factor in explaining differences in levels of agreement or disagreement to the proverbs. Since Korean-Chinese ethnic minority groups in China tend to adhere to traditional Korean values, they might encounter more challenges assimilating into the mainstream Chinese culture.

• Cross-Cultural Studies
• /
• v.42
• /
• pp.205-240
• /
• 2016

The combination of animals has been developed in each of the cultural spheres as a method of metaphor and symbolism of the cultural code. However, its symbolism is not a fixed constant, but a variable and relative constant. This work focused on its features in comparison with East Asian cultural spheres comedic stories and proverbs. Consequently, several features were identified. First, the combinations of animals in similar comedic stories and proverbs among Korea, Japan and China show a difference in point of view. Korean focuses on the difference of the two animals, but Chinese and Japanese focus on the differences in value and level. Second, the method of anthropomorphization is relatively more developed in China and Japan than Korea. The combinations of animals of Chinese comedic stories and proverbs particularly in the field of anthropomorphization, are most focused on age and sex of the animal. The animal's age or sex remains mostly undetermined in Korean animal's proverbs, unlike Chinese proverbs. On the other hand, two animals in Japanese comedic stories and proverbs are usually of the male and female gender from. Third, the combinations of animals of Chinese and Japanese focus on the animal's body and its characteristics of action. Chinese and Japanese combine the characteristics of the two animal's bodies and actions. This feature apparently caused the resultant combinations of the animal's body parts, for example, the Dragon. Understanding of the combinations of two animals is a good portal into the features of East Asian culture sphere.

• 한국노년학
• /
• v.36 no.4
• /
• pp.981-1001
• /
• 2016

At old age, as people depend on superficial clues when they interpret the overall context of communication, their ability to understand connotative and figurative words and articles could deteriorate. In this study, 50 normal young(junior) people and normal old(senior) people were made to perform a task to understand similes, metaphors, idioms, and proverbs, the sub-areas of figurative language. For the task, participants were made to understand a paragraph consisting of several sentences and select a correct answer representing appropriate figurative language. As a result of the analysis, first, old people showed a lower level of performance than young people in all the sub-areas of figurative language. Second, in understanding idiomatic words and proverbs, old people showed a lower level of performance due to unfamiliarity. Third, for the types of wrong answers, old people mostly understood only the literal meanings in all the sub-areas of figurative language. Due to aging, old people come to have a lowered level of the pragmatic language ability, reasoning ability, and inhibiting ability to efficiently communicate with others considering certain situations and contexts. Thus, old people could have difficulties in understanding inner meanings from others in daily communication.

• Journal of the Korean Institute of Telematics and Electronics B
• /
• v.32B no.12
• /
• pp.1663-1669
• /
• 1995

This paper is a study on the recognition of Korean proverb using neural network and Markov model. The neural network uses, at the stage of training neurons, features such as the rate of zero crossing, short-term energy and PLP-Cepstrum, covering a time of 300ms long. Markov models were generated by the recognized phoneme strings. The recognition of words and proverbs using Markov models have been carried out. Experimental results show that phoneme and word recognition rates are 81. 2%, 94.0% respectively for Korean proverb recognition experiments.

• Journal of Scientific & Technological Knowledge Infrastructure
• /
• s.12
• /
• pp.94-97
• /
• 2003

현재까지 KISTI가 그 존재가치를 부여받고, 성장할 수 있었던 이유는 KRISTAL-ll에서부터 KRISTAL-2000에 이르는 검색엔진을 보유하여 정보전달 및 유통체계를 선도해낼 수 있었기 때문이다. 선진국의 검색시스템과 경쟁력이 잇는 강력한 시스템을 보유하면 자동적으로 KISTI의 역할과 위상이 부각될 것이다. 이와 동시에 소스공개 정책을 통해 국내외 프로그래머들이 소프트웨어를 발전시키고 개량시켜서 누구나 공유할 수 있는 정책을 펴나가면 KISTI는 그야 말로 정보유통의 중심축에서 더욱더 그 힘을 발휘하지 않을까 생각한다. 일본 속담에 호주머니에 송곳을 가지고 있으면 내가 송곳을 가지고 있다고 말하지 않아도 남들은 호주머니에 무엇이 있는지 알 수 있다고 했듯이 KISTI가 강력한 검색시스템을 가지고 있으면 자연히 모든 정보는 KISTI로 흘러 들어오지 않을까 생각된다.

• Annual Conference on Human and Language Technology
• /
• 1997.10a
• /
• pp.367-374
• /
• 1997

This paper attempts to analyze Korean proverbs with pap 'rice' which plays an important role in the Korean community. I examine to analyze the data under the various frameworks: Grice, lakoff and Langacker. Proverbs use the contrast in order to focus the speaker's intention and to get the convince from hearers. I limited to analyze coordinate sentences since these distinctively show the contrast and the relation. In terms of the contrast and the relation, the semantic interpretations of pap can be easily taken. These semantic interpretations are classified under the Lakoff's metaphors.

• The Optical Journal
• /
• s.120
• /
• pp.82-87
• /
• 2009

사진의 디지털화와 대중화라는 말이 새삼스럽게 느껴지지 않을 만큼 사진은 너무도 친숙한 일상이 되었다. 똑딱이(콤팩트 디지털카메라) 카메라뿐만 아니라 전문가의 전유물로만 여겨졌던 DSLR(렌즈교환식 디지털카메라)의 보급률도 급속하게 높아지고 있다. 그러나 필자의 경험을 비추어보건데 카메라의 기능을 제대로 이해하고 정확하게 사용할 줄 아는 이들이 많지 않을 것이라 추측된다. 필자 역시 사진에 대해 깊이 몰랐을 적에는 항상 '자동(AUTO)모드'로만 촬영을 했다. 이후 자치구 문화원에서 사진에 관한 평생학습과정을 수료하고 사진동아리 활동과 함께 일주일에 한번정도 계속적으로 촬영에 나서면서 사진에 대한 지식과 경험을 쌓게 되었다. 사진학과도 나오지 않은 필자가 초보자를 위한 촬영 가이드를 요청받았을때 부끄럽기도 했으나 '과부 심정 홀아비가 안다'는 속담처럼 사진을 배우는 입장에서 다른 초보자들도 필자와 같은 궁금증이 있을 것이라 생각하여 용기를 내어 필자가 촬영현장에서 느꼈던 경험들을 쉽게 풀어 설명하고자 한다. 사진에 대해 알아가면 갈수록 사진은 빛으로 쓰는 언어라고 감히 정의를 내려본다. 이번호부터 필자와 함께 빛을 찍는 사진의 세계를 같이 탐구해 보도록 하자.

• Journal of the Korean Society of Food Culture
• /
• v.27 no.2
• /
• pp.157-171
• /
• 2012

This study was performed to approach Korean food proverbs from the stance of food ethics. Both modern principles and traditional principles of food ethics were applied to select proverbs. The modern principles include a respect for life, justice, environmental preservation, and the priority of safety. The traditional principles were longevity and good health, poverty (escaping) and wealth (pursuing), eating luck and fortune, priority of food, virtue, and taste and quality (economics). All the principles except environmental preservation and the priority of safety have adequate food proverbs, since environmental disruption and food safety were not serious issues in the past.