• 한국신재생에너지학회:학술대회논문집
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• 2011.05a
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• pp.208.1-208.1
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• 2011

우리나라 전국의 사찰수는 약 22,000개로 추정되며, e-나라지표에 의하면 사찰 역사가 오래되거나 전통 양식의 건축물과 문화재 등을 간직한 사찰로 문화체육관광부가 지정하는 전통사찰은 2010년 3월말 현재 전체의 4.2%인 935개로 알려져 있다. 대도시에 위치한 사찰을 제외하면 일반적으로 사찰은 계곡에 위치하여 인근에 하천이 있으며, 유역이 작아 유량은 적으나 경사가 심해 낙차를 크게 얻을 수 있다. 또한 설계제원이 비슷한 전통사찰들을 그룹핑하고 소수력발전시스템을 Kit형태로 표준화하여 개발한다면 초기투자비를 저감할 수 있는 장점도 있다. 따라서 본 연구에서는 전통사찰에 소수력발전의 적용가능성을 타진하기 위하여 유역면적이 $49.71km^2$인 사찰 1지점을 선정하여 인근의 하천을 이용한 소수력발전 성능특성을 분석하였다. 분석결과 단위 유효낙차당 설비용량은 약 9.3kW, 연간전기생산량은 약 28,602kWh로 산정되었으며, 낙차가 커질수록 설비규모와 연간전기생산량은 비례하여 증가될 것으로 추정된다. 부존자원이 부족하여 에너지해외의존도가 97%가 넘는 현실을 감안할때 전통사찰에 대한 타당성 조사를 통해 소수력발전을 적용함으로서 사찰에서 사용되는 전기에너지의 절약과 친환경 재생에너지의 활용을 확대해 나가는 것이 바람직 할 것으로 사료된다.

• Culinary science and hospitality research
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• v.19 no.4
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• pp.40-55
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• 2013

This study aims to suggest a way for temple food to take a differentiated position in the foodservice industry along with providing useful data for efficient management of temple food. To do this, it examines what influence the characteristics of temple food has on satisfaction with the food and verifies how the types of religion adjust the relationships between the characteristics and the satisfaction. The consumers who frequent temple food restaurants in Seoul and Gyeonggi areas were selected as the sample for this study, and a survey was conducted to those over the age of 20 via self-administered questionnaire from May 1st to June 30th, 2012. A total of 500 copies were distributed and 476 copies were selected as suitable from 488 copies collected for reliability and factor analyses using SPSS 18.0. The proposed research hypotheses were verified with a regression analysis and a multiple regression analysis. The results of this study are as follows. First, the characteristics of temple food have a positive influence on satisfaction with the food. Their subordinate factors such as situation, function, and consistency have positive(+) effects on the satisfaction. Next, it shows that religion does not play a regulatory role in the relationships between the characteristics of temple food and satisfaction with the food.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.4
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• pp.159-169
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• 2011

This research aims to discover how the pure land(Sukkavati), which had the greatest impact on ordinary people since the Shilla period, are represented in the Buddhist temples. This study first looked into the seven landscapes of the pure land, which are written on the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ a reliance on $s{\bar{u}}tras$ of the Pure Land School. Then, their meaning in the modern world were interpreted. Next the research moved on to the next step to see how the spirit and ideas of the pure land are shown in temples of the Pure Land School. Korean temples of the Pure Land School were found to faithfully embody the landscapes of the pure land in the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$. One might say that those landscape traits of the temples surveyed are common among all Korean buddhist temples, but in the temples of the Pure Land School. those traits consistently reflect special concepts, forming their landscape identity. But ponds, on which the $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ and the picture of $Amit{\bar{a}}yurdhy{\bar{a}}na$ $S{\bar{u}}tra$ put huge emphasis and drawn without an exception, were hard to find among the temples surveyed. This means that previous idea that a pond was an indispensible part in the temples of the Pure Land School needs to be corrected.

• The Korean Journal of Archival Studies
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• no.26
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• pp.33-62
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• 2010

Buddhism was introduced in the Korea Peninsula 1600 years ago, and now there are over 10 million believers in Korea. The systematic Management of Temple Records has a spiritual and cultural value in a rapidly changing modern society. This study proposes a better management system of Buddhist temple records for the Jogye Order of Korean Buddhism. this system Not only supports transparency of religious affairs, but presents a way for a more effective management. in this study, I conducted a study on the national legislation for the preservation of buddhist temples and the local rules of religious affairs from the Jogye Order. Through this, I analyzed the problems of Buddhist records management. in the long term, to improve these problems, I purpose the establishment of temple archives be maintained by parish head offices. This study presents a retention schedule for this systematic establishment system. I present charts for the standard Buddhist records management that manage the total process systematically from the production of records to its discard. Also I present a general plan to prevent random defamation of Buddhist temple documents and impose a duty for preservation. I intend for this plan to be subject to discussion and tailored to the particular needs of temple reads. In creating these charts standard of Buddhist temple records management, I analyzed operating examples of foreign religious institutions and examined their retention periods. I also examined the retention periods and classification system from the Jogye Order. Then I presented ways for this management system to operate through computer programs. There is a need to establish a large scale management system to arrange the records of buddhist documents. We must enforce the duty of conserving records through the proposed management system. We need the system to manage even the local parish temple records through the proposed management system and the operation of the proposed archive system. This study presents research to from the basic of the preservation and the passing of traditional records to future generations. I also discovered the historical cultural and social value that these records contain. Systematically confirmed Buddhist temple records management will pave the way that these tangible and intangible cultural records handed down from history can be the cultural heritages. establishing a temple records management system will pave the way for these cultural records to be handed down to future generations as cultural heritages.

• The Korean Journal of Food And Nutrition
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• v.9 no.4
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• pp.516-520
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• 1996

This research is based on the literature and field study of buddhist the kinds; of temple kimchi and of the way how it is made. It has been spread by word of mouth to be 50 kinds of kimchi. But, according to this study. 24 kinds of kimchi or so are found to be present. The kinds of buddhist temple kimchi differ according to each area, Its condition of climate and materials mainly produced in that area. The distinctive features of buddhist temple kimchi are to use kamcho, soysauce and soybean paste instead of sugar and salted fishes. At conclusion the further study is necessary to preserve and inherit the remaining kinds of kimchi.

• Proceedings of the Korea Contents Association Conference
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• 2012.05a
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• pp.233-234
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• 2012

천연기념물로 지정된 식물 중 사찰에 분포하는 것의 종교적 상징성과 일반 사찰의 식물과 비교해 본 결과 불교와 관련된 상징성은 크지 않으며, 일반 사찰의 식물과도 상관성은 크지 않은 것으로 분석되었다.

• Proceedings of the Korean Nuclear Society Conference
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• 1996.11b
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• pp.749-754
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• 1996

본 논문은 CANDU형 원자력 발전소의 수조 속에 저장된 사용후핵연료 다발에 대한 IAEA 보장조치(Safeguards) 방법(Method K)을 종합적으로 분석하여 국가사찰을 보다 효율적으로 준비하고자 한다. 현재 IAEA는 수중카메라(Underwater TV Camera)를 수조 속에 넣고 카메라 모니터에 나타난 사용후핵연료 끝단의 영상을 직접 확인하면서 Tray Stack에 담겨 있는 수직축(Z-축) 방향 사용후핵연료 다발 수량을 확인하고 있다. 그러나 한정된 사찰기간 내에 보장조치 목적(Safeguards Goal)을 달성하기 위해 IAEA가 적용하고 있는 수중 카메라 보조장치(Guiding Tool)는 몇 가지 문제점을 갖고 있는 것으로 분석되었다. 따라서 이와 같은 문제점을 해결하면서 보다 효율적으로 사찰활동을 지원할 수 있는 보조장치를 개발하는 것이 IAEA와 국가사찰을 위해 필요하다. 이를 위해 한정된 사찰기간 내에 최소의 인력으로 효과적인 사찰활동을 지원할 수 있는 보조장치를 새로이 설계하였다. 그리고 새로이 설계된 수중카메라 보조장치를 IAEA 및 국가사찰에 적용했을 경우 얻을 수 있는 기대 효과 등을 논의하였다.

• Culinary science and hospitality research
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• v.22 no.3
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• pp.240-253
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• 2016

The purpose of this study is to predict factors influencing participant demand for the temple stays and to help find alternatives for temple stay marketing strategies. Specifically, the study sought to examine input variables on the visit frequency of temple visitors who partook in temple food. Research subjects were temple stay participants with experience with temple food. Through convenience sampling method, 300 self-administered questionnaires were distributed to participants at 4 temple stays in Seoul. Of the 278 questionnaires collected, 232 (83%) were used for research analysis. Given that the requirement that proper model for analysing the collected data be applied, the Truncated Negative Binomial(TNB) Poisson model, which is useful for analysing count data that are truncated at '0' and overcrowded with a certain value, was selected fort his study. Study results found that, for temple stay food revitalization, the most crucial item for temple food proponents to recognize is natural food ingredients. The degree of affection was higher among respondents over 40 years of groups and with incomes over 40 million won or more than others. In addition, unmarried and male were higher than married and female, and the Christian population in the temple food demand higher impact than Shamanism community. This match should be a priority to establish an in-depth public relations policy of targeted marketing of consumers according to various demographic characteristics. Active and aggressive efforts to expand food inspection are required to promote the healthy image of the temple food to the fragmentation of consumer marketing hierarchy.

• Fire Science and Engineering
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• v.20 no.2 s.62
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• pp.64-71
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• 2006

After destruction of the Naksansa which was due to Yangyang forest fire, this the fundamental research about the disaster prevention countermeasures of tradition buddhist temple cultural treasure was performed. The present condition of tradition buddhist temple and related laws were investigated and the present damage condition of the Naksansa was surveyed. Also, the fire damage cases of tradition buddhist temple and the fire laws and regulations were investigated, and the survey about disaster prevention countermeasures was carried out. This research drew up the basic material about the disaster prevention countermeasures of traditional buddhist temple.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.3
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• pp.114-121
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• 2010

Traditional temples in Korea are the important cultural heritage because of artistic traditonal buildings and structures, paintings, sculptures, and big forest areas which are most ecological and beautiful in Korea. Since traditional temples still function as religious places for very long time, the sense of places intrinsic to the temples are very strong and vivid. The sense of place is very closely related to the conservation of the original landscape type. Recently however, there is a strong tendency to use solar energy in traditional temples because of the low energy efficiency of the old traditional architecture which may have negative impact on landscape which again in turn may lead to the destruction of the sense of place. The purpose of this study was to suggest some landscape design guidelines to protect the sense of place of traditional temple by investigating the impact of solar energy facility on the landscape experience of traditional temple. In order to do perform this purpose, Tongdosa was selected as a study site and four kinds of measurement tools(landscape image, temple identity, landscape satisfaction, degree of landscape improvement) were used as questionnaire items. 180 college students participated in the questionnaire survey. The analysis showed that the solar energy facility had very negative impact on landscape experience such as three landscape image factors(scenic beauty, openness, complexity), landscape satisfaction, temple identity, and landscape improvement. Based on the results, three landscape improvement plans were suggested. First, solar energy facility should be built in the forest in order not to be exposed to visitors, if possible. Second, the landscape management of traditional temple should emphasize on sustaining scenic beauty and temple identity along with the provision of openness. Lastly, detailed landscape guideline should be prepared to regulate the scale, ratio, and the form of the artificial buildings and structures to protect the sense of place of traditional temple.