• Journal of the Daesoon Academy of Sciences
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• v.24_1
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• pp.43-96
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• 2014

본 논문의 목적은 대순의 '제생의세'와 도교의 '제인도세(濟人度世)', '신국동치(身國同治)' 사상과의 연관성을 살펴보고, 그것의 현대적 의의를 밝히는데 있다. 특히 대순의 '제생의세' 사상은 중국 명나라시기 도사인 민일득(閔一得)이 저술한 『고서은루장서(古書隱樓藏書)』에 나오는 '즉신의세' 사상과 많은 유사점이 발견된다. 대순진리회 역시 도교와 마찬가지로 몸과 나라를 같이 다스리는 사상을 통해 내단 수련법을 제시하였으며, 내법(內法)을 외적으로 사용하는 방법을 통하여 제생의세의 목적을 달성하고자 하였다. 삼대목적을 실현하는 요결(要訣)을 보면, 그것은 곧 천지와 심신의 조화와 안정을 이루는 것이라는 것을 알 수 있다. 즉 대순사상은 도교의 '신국동치' 철학을 바탕으로 하고 있다. 또한 대순진리회와 민일득의 '신국동치' 사상의 이론적 배경에는 유불도 '삼교병용(三敎倂用)', '삼교동수(三敎同修)' 사상이 깃들어 있음을 볼 수 있다. 대순의 '제생의세' 사상과 도교의 '즉신의세' 사상은 모두 현실사회에서 자신의 몸을 잘 다스리는 것을 통하여 세상을 이롭게 한다는 교리를 담고 있다. 양자 모두 사회의 병폐를 충분히 인식한 후, 인간과 인간, 인간과 자연, 인간의 내면과 외면의 관계개선을 통하여 인간과 세상을 다스리려 하였다. 이러한 그들의 인간과 자연에 대한 견해는 매우 큰 특색이 있으며, 시대를 초월한 사상이라 할 수 있다. 21세기 과학기술이 고도로 발달한 현대사회에서, '의세(醫世)' 사상이 나타내는 인간에 대한 관심, 사회와 생태계에 대한 윤리의식은 중요한 시대적 가치를 지닌다. 이들은 사회의 발전에 적응하면서 시대적 요구에 맞춰 탄생된 종교사상이다. 이는 사회적 폐단을 해결하고 인간과 인간, 인간과 자연, 인간의 내면과 외면의 조화를 이루고자 하는 관점을 포함하고 있으므로 중요한 현실적 가치를 지니고 있다.

• Journal of Sasang Constitutional Medicine
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• v.11 no.1
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• pp.119-135
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• 1999

The object of this study is 196 patients who had been treated in the Oriental Medical Hospital at Dong Eui Medical Center during 33 months from January 1996,3 to June 1998,11. We proceeded the judgment of Sasang Constitution by 'Questionnaire of Sasang Constitution Classification(I)' and 'Questionnaire of Sasang Constitution Classification II(QSCCII)'. The following conclusion were made in comparison with Sasang Constitution and Questionnaire about disease and style of symptoms. 1. The subject of "increase of the weight of a body(gain weight), sweatier, the body swelled out, a lame pain, more like fat food, more like salty food", has significant differences in sasang constitution classification. The frequency of Taeeum group is more than that of Soeum group and Soyang group. 2. The subject of "the complextion is bas, uncomfortable feeling in the throat, insomnia, loss of appetite, apt to be fatigued easily, gastralgia what is not connected with food, diarrhea, headache, menorrhalgia, less like fat food, more like fresh food", has significant differences in sasang constitution classification. The frequency of Soeum group is more than that of Taeeum group and Soyang group. 3. It has not significant differences, but the frequency of Soyang group is more than that of Taeeum group and Soeum group in the subject of "the cough in the disease of the respiratory organs, hypomotility of the joint in the disease of the musculo-skeletal systems, menoxenia like menorrhagia and menostaxia and itching sensation of genitals in the disease of the gynecological organs, itching or boil in the dermatological disease", and fewer in the cardio-vascular disease, urinary disease and hematic disease. The frequency of Soeum group is more than that of Taeeum group and Soyang group in the subject of "the general disease of the digestive organs, uncomfortable feeling or pain of the throat in the disease of the respiratory organs, the general hematic disease, numbness or pain of the musculo-skeletal disease, psychical disease in the psychoneurotical disease, menorrhalgia, a lump of the breasts, leukorrhea in the gynecological disease, eruption or urticaria in the dermatological disease, the general visual and auditory disease". The frequency of Taeeum group is more than that of Soyang group and Soeum group in the subject of "a hoarseness in the disease of the respiratory organs, A lame pain of the musculo-skeletal disease, neurotical disease in the psychoneurotical disease, eruption or urticaria in the dermatological disease", and fewer in the the gynecological disease.

• Journal of the Daesoon Academy of Sciences
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• v.31
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• pp.199-235
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• 2018

Most of the new religions derived from Jeungsan have claimed that Jeungsan's religious thought reproduced Dangun [檀君] Thought in its original form. However, Daesoon Jinrihoe is the only religious order out of the many new religions within the Jeungsan lineage, which has constantly kept its distance from Dangun Thought since 1909 during the earliest period of proto-Daesoon Jinrihoe. Even a mere trace of Dangun cannot be found in the subject of faith or the doctrinal system of Daesoon Jinrihoe. In this context, this study aims to examine possible connections between Daesoon Thought and Dangun Thought in order to determine why other Jeungsanist religions frequently exhibit Dangunist features. Specifically, a major part of this study will be devoted to comparing and analyzing the narrative structure of Daesoon Thought and Dangun Thought as well as their respective motifs. In fact, Jeungsan does not seem to have ever mentioned Dangun in his recorded teachings, therefore, after his passing into the Heaven, most of the religious orders including Daesoon Jinrihoe derived from him did not pay any attention to Dangun Thought for almost for 40 years. These orders did not originally perceive Dangun as an object of belief. After Korea's liberation, Dangun became widely accepted as a pivotal role among the Korean people. As Dangun-nationalism claimed to unify Koreans as one great Korean ethnic society, the religious orders of Jeungsan lineage also climbed aboard this creed and their faiths or doctrines were acculturated to reflect this change. The reason for this has been attributed to following modern trends to increase success in propagation. In the meantime, Daesoon Jinrihoe was the only order that did not accept Dangun-nationalism because it was not a teaching given by the order's founder. And the two systems of thought have more dissimilarity than parallelism in terms of philosophical ideology. These seem to be the main reasons why Daesoon Jinrihoe did not adopt Dangun into its doctrine or belief system.

• Journal of the Korean Institute of Telematics and Electronics S
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• v.35S no.6
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• pp.137-146
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• 1998

Recently many devices print electronic images in a variety of ways. The reproduced color, however, is different from the original color because of the difference of hardware characteristics. To maintain device independent color, gamut mapping method is proposed. The proposed color gamut mapping uses nonlinear intensity mapping and clipping for saturation mapping on HSI color space. In the dithering operation, expanded nonlinear ordered dithering and modified error diffusion are proposed. The proposed ordered dithering uses expanded nonlinear quantization which considers overlapping phenomena of neighbored printing dots. In the modified error diffusion, quantization errors to be diffused are adjusted to improve both image blur and color change produced in the error diffusion. So, the printed image is similar to the image of monitor. Our results indicate that proposed algorithm can produce high quality image in the low bit color devices.

• 프린팅코리아
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• v.7 no.6
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• pp.120-124
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• 2008

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.1
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• pp.50-58
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• 2011

Cheongpunggye is located in a valley where Baekaksan, the main mountain of Seoul and Inwang Mountain corresponding to right-white tiger(石白虎) divination based on topography are crossed. The owner of Cheongpunggye is Seonwon Kim Sangyong and many people had visited there without pause because of beautiful landscape since the early times of Chosun. Seonwon Kim Sangyong had ever studied together with Yulgok Yi I and Woogye Seong Hon. He was one of the Western faction(Seo-in) which was the leading power of Injo Coup and died for his chastity during Second Manchu Invasion of Chosun. He is known as a model of fidelity which is a symbol for scholar's spirit in Chosun together with his younger brother Cheongeum Kim Sangheon. Jangdong region, the clan village of New Andong family was the birthplace of Yulgok School which was the fundamental of scholar spirit of Chosun. And Jangdong would be the source of Jin-Gyeong(Real Scenery) Culture which was bloomed by Baekak club composed of Gyeomjae Jeong Seon, Sacheon Lee Byeongyeon, and Gwanajae Cho Yeongseok. The contents of this study are as follows. First, this study explored the placeness of Seochon region through the historical background like the relation between Jangdong, the clan village of Andong Kim family and Andong Kim family, and achievements of Seonwon Kim Sangyong and circumstances of that times. Second, this study tried to know original landscape of Cheongpunggye by investigating location, topography, water system etc. based on analysis of literature, old map, and paintings describing Cheongpunggye. The study was progressed in this way. To infer the original landscape, about 50 landscape elements of Cheongpunggye shown in Punggyejibseunggi(楓溪集勝記), Cheongpunggye Cheop, Cheongpunggye(淸風溪), the work of Gyeomjae Jeong Sean were searched, and then the location and form of the elements was analyzed. Furthermore, by analyzing the meanings of the names for the landscape elements, the thoughts(Naturalism, Taoism, Confucianism, Buddhism) supporting the structure of Cheongpunggye could be inferred. It is thought that these findings can contribute to exploration of placeness of Cheongpunggye. The study on original landscape of Cheongpunggye can be used as basic data when these works are executed-revival of Cheongpunggye, restoration of small streams in upper part of Cheonggyecheon, renewal of Seochon region.

• Proceedings of the Korea Water Resources Association Conference
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• 2016.05a
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• pp.235-235
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• 2016

댐이나 홍수방지시설과 같은 대규모 수공구조물의 설계 및 평가에는 주로 가능최대강수량(Probable Maximum Precipitation, PMP)가 적용되고 있다. 이러한 PMP의 산정은 관측자료의 정상성 가정을 기반으로 하기 때문에 기후변화와 같은 비정상성을 고려할 수 없다. 본 논문에서는 이러한 문제를 극복하기 위해 대기 프로세스의 비정상성 효과를 반영할 수 있는 물리적 기반의 수치 기상 모형(Numerical Weather Model)을 이용하여 최대강수량(Maximum Precipitation, MP)을 산정하는 접근법을 제시하고자 한다. 사례 연구로 대상 극한 강우사상을 식별하고, 식별된 사상들은 지역 대기 모형 중 하나인 WRF를 이용하여 재현된다. 이때, 한국 내의 약 650개의 AWS 자료와 NCEP에서 제공하는 전세계 기상관측자료 및 해수면 온도 자료를 사용하여 초기조건과 경계조건을 개선하고, 총 강수량과 강우의 공간적인 분포를 재현하기 위한 최적 물리옵션을 찾기 위해 다양한 수치실험이 수행된다. 최종적으로 재현된 극한 강우사상은 모형의 경계조건과 수분 최대화의 통해 최대화되어 물리적으로 가능한 최대 강수량을 산정하게 된다. 본 연구는 제한된 강우사상을 대상으로 최대 강수량을 산정하였기 때문에 추후 다양한 강우사상에 대한 연구와 강우의 최대화에 대한 보완이 필요하지만, 정상성 가정에 의존하지 않는 극한 강우사상 산정에 잠재적인 대안이 될 것이라 기대된다.

• Journal of KSNVE
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• v.9 no.1
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• pp.196-205
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• 1999

The existence. bifurcation. and the orbital stability of periodic motions, which is called nonlinear normal mode, in a nonlinear dual mass Hamiltonian system. which has 6th order homogeneous polynomial as a nonlinear term. are studied in this paper. By direct integration of the equations of motion. Poincare Map. which is a mapping of a phase trajectory onto 2 dimensional surface in 4 dimensional phase space. is obtained. And via the Birkhoff-Gustavson canonical transformation, the analytic expression of the invariant curves in the Poincare Map is derived for small value of energy. It is found that the nonlinear system. which is considered in this paper. has 2 or 4 nonlinear normal modes depending on the value of nonlinear parameter. The Poincare Map clearly shows that the bifurcation modes are stable while the mode from which they bifurcated out changes from stable to unstable.

• Journal of the Korean Society of Surveying, Geodesy, Photogrammetry and Cartography
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• v.27 no.2
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• pp.281-288
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• 2009

In the paper, we try to develop the methodology for updating road networks of large-scale digital maps by using construction drawing data. For the purpose, it is pre-requite step to merge road networks detached in CAD drawing data. As such, tie points are identified in neighboring drawings and used for solving the parameters of 2D conformal transformation between drawings. Then, the merged road network in CAD data is transformed to the coordinate system of digital maps. In the process, IPs in the drawings are considered as control information and 2D affine transformation is selected for coordinate transformation. Through the experiments with real dataset, we can identify that the developed method is valid and generally applicable.

• Journal of Korean Philosophical Society
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• v.141
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• pp.85-93
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• 2017

Confucian thought is a lot of influence on future generations. In addition to teaching human character accomplishments method, and many educational principles, and political Ideas. The particularly worthy of our attention, is guiding mankind to construct "optimistic attitude" to life. Roughly, Confucian recognized "heaven" is "the mother of all things" but also "given all natural instincts" and "determine the fate of mankind".At the same time, it is also root causes of the Confucian Thought. On the basis cognitive of "Heaven and human relations", Confucian to construct "Optimistic attitude" philosophy of life. First, Confucian teach peoples to understand that "the fate" is determined by "heaven". Then, all the people should follow Justice and truth to do their own thing real well. Finally, everyone should hold a good mood to face all results.This is the most wonderful life wisdom.