• The Safety technology
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• no.172
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• pp.22-23
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• 2012

환한 미소가 가득한 앳된 얼굴, 공을 주시하는 예리한 눈빛, 반대편 코트를 향해 매섭게 내리꽂는 스트로크, 테니스 코트를 울리는 당찬 기합소리. 처음 마주친 김민화(36세) 씨의 모습은 패기 넘치는 여자 테니스 선수의 모습이었다. 하지만 시선을 아래로 향해가면서 또 다른 모습이 시야에 들어왔다. 그것은 바로 휠체어였다. 휠체어에 의지한 몸으로 그렇게 코트를 헤집고 다녔다니, 놀라움과 또한 한편으로는 경외감이 느껴졌다. 김민화씨가 테니스 라켓을 손에 쥔지는 약 1년 정도 그전까지 그녀는 산재의 고통속에서 슬픔을 지워내지 못하고 있었다고 한다. 하지만 지금 그녀의 얼굴에선 조금의 어두운 그늘도 찾아보기가 힘들다. 눈물로 가득했던 마음을 자신감으로 채우고, 다시 한 번 인생의 당당한 주인공으로 우뚝 선 것이다. 무엇이 그녀를 변화시킨 것일까? 따스한 봄바람이 대지를 감싸던 3월의 어느날, 밝은 미소 뒤에 숨겨져 있던 그녀의 지난 일기를 들어봤다.

• Proceedings of the Korean Information Science Society Conference
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• 2005.07b
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• pp.517-519
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• 2005

본 논문에서는 한의학의 관점에서 몸과 마음의 상호작용에 대한 이론에 기반하여 사용자의 주의를 파악하기 위해 필요한 생체 신호의 센싱방법을 제안한다. 생체 신호는 음양오행의 각 부분의 반응을 살필 수 있는 체표의 자극 반응점인 경혈점에서 GSR을 이용하여 측정한다. 제안된 방법은 기존의 서양의학에 기반한 생체 신호 특징 분석을 다른 관점에서 해석할 수 있는 틀을 마련한다. 추출된 생체신호는 감정, 의도 분석에 활용될 수 있으며 추후 유비쿼터스 컴퓨팅 환경에서 인간과 컴퓨터간의 원활한 상호작용을 위한 개인화된 인터페이스 제공에 사용될 수 있다.

• Journal of Korean Medicine for Obesity Research
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• v.6 no.1
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• pp.117-132
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• 2006

비만은 단순한 신체적 원인 뿐 아니라 심리적, 사회적, 문화적 문제가 복합되어 있다. 따라서, 의료적 측면에 있어서도 전인적 접근이 강조되어야 하나 서양의 치료는 주로 신체적인 문제에 집중한다. 한의학은 몸과 마음을 따로 보지 않는 전인적인 의학이며 비만과 같은 질환을 접근하는데 강점을 갖는다. 지금까지 비만환자를 위한 한의학의 전인적 접근, 즉 신체 뿐아니라 체계적으로 심리적인 접근을 하려는 노력은 많았으나 보고된 연구 성과가 드물었다. 양성치료는 동양철학과 한의학에 근거하여 비만환자를 위해 개발된 전인적 상담프로그램이다. 기존에 발표된 양성치료에 관한 두 논문에서는 이론적 배경과 임상적 효과에 대한 보고를 하였다면, 본 논문에서는 실제 환자의 사례를 통해 실제 치료의 전개와 역동을 서술하였다.

• The Safety technology
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• no.179
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• pp.20-21
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• 2012

식품기업 농심의 주요 제품들은 수십 년에 걸쳐 소비자들의 변함없는 사랑을 받아 오고 있다. 신라면, 안성탕면, 새우깡 등 대표제품의 경우 우리 국민이라면 그 이름을 모르는 이가 없을 정도다. 이처럼 농심이 '국민 식품기업'의 반열에 올라설 수 있었던 비결은 무엇일까. 바로 '인재'다. 그동안 농심의 임직원들은 창의적인 기술과 독창적인 마케팅으로 장수식품을 육성하고 시장을 선도하는 신제품을 꾸준히 선보여 왔다. 시장의 흐름을 읽을 줄 알고 고객의 마음을 볼 줄 아는 수많은 인재들이 농심에 몸을 담고 있는 것이다. 이런 우수한 인재를 키워낼 수 있었던 배경에는 '농심연수원'이 있다. 충남 아산시 탕정면 농심 아산공장 내에 위치한 농심연수원은 1997년 건물을 신축한 이래 15년여 동안 농심그룹 임직원을 업계의 리더로 키워냈다. 실시되는 교육의 질도 우수하지만 이곳 연수원은 우수한 안전관리체계로 유명하다. 교육생들의 안전한 생활관리에서부터 건물 및 시설물 관리에 이르기까지 빈틈없는 안전관리가 이루어지고 있는 것이다. 때문에 이곳을 거쳐 간 농심 임직원들은 안전과 건강, 생명을 소중히 하는 우리나라의 전통 식문화를 각인하게 된다. 이것이 곧 농심에서 국민의 사랑을 받는 제품이 쏟아져 나오는 이유다. 글로벌 식품기업 농심의 안전 주춧돌 역할을 하고 있는 '농심연수원'을 찾아가봤다.

• The Journal of the Korea Contents Association
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• v.14 no.3
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• pp.166-175
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• 2014

The negative influence by disaster on human's life could be so tremendous. I like to give attention to the disaster, considerable many cases, that disaster was used as stimulation or motivation for artist's creativity, especially in the film among various art activities. The reason I focus on disaster through art activities is disaster is closely related to human's daily life and also aesthetic consciousness. I like to look into the flood disasters' appearances described in the both films, and and the people's aesthetic consciousness expressed from the flood disasters. In the traditional education of the East. 'cultivation' has been used as the meaning of self education which develops mostly one's personality by doing self practice, and self insight meditation. And In the modern western education, cultivation has been identified as the meaning of unique mission, that each human being expresses one's own individuality, that is personality, progressively. I think 'the aesthetic ' already immanence in human's mind. Analysis for The beauty of Kant is also starts from special nature, delightfulness. The aesthetic doesn't appears in sight easely because it always exists in one's bottom of heart like mist. That's the reason we try to reach to the aesthetic through the medium, that's art. Human can achieve aesthetic cultivation which reaches to the aesthetic by having lot of events and experiences in the process.

• The Journal of Korean Philosophical History
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• no.52
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• pp.341-364
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• 2017

This thesis is to reflect prevalently stereo-typed community ideas and find alternative ones that have interconnected, relational, and autonomous acting system for our lives. Probably community is the collective space in which 'I' as the subject in the world meet others and achieve the desirable objects each other. By the way the community spaces could be nation state, societies, and people of nation or ones that deal local problems, environments, and ecology and clubs ect, which are variable according to our concerns. In a sense community pay attention to not societies such as nations or people but lives of individuals, preparing for the territories where men feel convenient in their bodies and mentalities without artificial manipulation. In such a community the participant's vital energy can be stretched actively and relationally, and even if the leader be, there is the politics of doing nothingness not to be the obstacle in the way mens' will goes. In those communities they can live their lives at their nature and realize their dreams without barriers to their way. If we find these ideas of communities which are alternative for our period, we should gaze at Asiatic ones that may be scattered in classics of Confucianism, Daoim and ect. With these concepts and concerns, this paper was drawn up.

• The Journal of the Korea Contents Association
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• v.20 no.4
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• pp.673-685
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• 2020

The purpose of this study is to specifically investigate the factors that affect maintenance, relapse, and recovery after the abstinence of female drug addicts. For such purpose, ten females who repeated drug addiction and are currently in recovery were selected as the study participants to carry out in-depth interviews. The original materials were analyzed using descriptive phenomenological methods of Giorgi. The results of the analysis showed that most participants experienced discrimination and inhospitable treatment in their childhood. They began taking drugs as an escape from their difficult realities or out of curiosity and worked at adult entertainment establishments, living as a drug addict for a long time. Drugs gave them extreme sexual pleasure and it was difficult for them to recover as their body became dependent on drugs. However, as they experienced religious awakening or existential existence, they gained an opportunity for newly understanding themselves. Social support was an essential resource for their recovery. However, various kinds of trauma that they experienced in their lives acted as a factor to worsen drug addiction. Based on the study results, this study proposes spirituality, actual programs, and trauma treatment approaches that can contribute to the restructuring of life.

• Korean Journal of Cognitive Science
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• v.25 no.4
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• pp.277-302
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• 2014

This paper aims at providing a critical review of Alva Noe's enactive theory of perception. The discussion will be organized around the three issues: (i) Does the body make an ineliminable contribution to shaping the mind? (ii) Does Noe succeed in providing effective arguments against the brain-centrism? (iii) Does Noe's theory give a satisfactory explanation of how we can perceive external objects? In the sections 2 and 3 of the paper, I discuss possible criticisms that can be raised against Noe with regard to (i) and (ii). Although these are serious criticisms, they apply to the embodied cognition in general. That is, those criticisms are not restricted to Noe's theory. In order to understand the core aspect of Noe's theory, we need to pay attention to "the problem of perceptual presence" that is brought up in (iii). It is here that Noe's theory is supposed to make a distinct contribution to the discussion about the nature of perception. I argue, however, in the section 4 that Noe's theory fails to provide a satisfactory explanation of perceptual presence.

• Korean Journal of Social Welfare Studies
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• v.44 no.1
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• pp.5-31
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• 2013

This study is phenomenological qualitative research about lived experience of recovering alcoholic homeless who had completed Therapeutic Community program. The meaning which is revealed through this study is as in the followed. First, Moving to recovering space. In Therapeutic Community, they have a turning point for new life and new connection with people who watch him carefully. Second, Physical recovery. They are no more lying down on the street. Analogy of Standing can be viewed as being most active in recovery. Third, Positioning on time flow. The recovering of time is represented by accepting past and present as well as looking ahead into the future. Fourth, Settling into network of a relation. They tried to reconnect with society by network of a relation. Their social place is located in a network, not a position. From this present study, the social work implications for the alcoholic homeless are deducted.

• Journal of Industrial Convergence
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• v.18 no.1
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• pp.97-107
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• 2020

Since long ago, there has been a saying that "Drink water to quench thirst, drink alcohol to remove anguish and anxiety, and drink tea to recover from fatigue and refresh mind." Tea is really better for body and mind than water when it is drunken long and is valuable Jinda(眞茶) given by mother nature. In particular, curing tea reflecting characteristics of climate changes in all seasons helps in keeping health. Since tea contains the Yin-Yang system, which is a philosophical ideology of ancient people, old predecessors knew which tea they should brew and drink for curing in harmony with Yin and Yang. As a factor that influences component changes of tea, a complex interaction of heaven, earth and man is important and especially, mind of a person to handle tea is most important. Tea is a natural curing drink, which plays a role as a bridge between humans and nature.