• Title/Summary/Keyword: 낭만주의

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Romantic period in Jazz Music-Case from Summertime and Annabel Lee (재즈의 낭만주의-Summertime과 Annabel Lee의 표현을 중심으로)

  • Kim, Hyoeng-Chun
    • Proceedings of the KAIS Fall Conference
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    • 2011.05b
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    • pp.858-860
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    • 2011
  • 고전주의에서 낭만주의로의 표현방식의 전환은 인간개성 표출에 대한 자유라는 측면에서 그 의미가 크다. 형식이 중요했던 시기는 감정보다 이성적인 면이 발전하게 되고, 인간감정이 우선되는 시기에는 기존형식이라는 틀이 무너지면서 방종에 가까운 표현 방식도 나타나게 된다. 문학이나 음악에서도 특정시기에 필연적으로 등장하게 되는 표현방식이 존재하게 된다. 이 연구에서는 19세기 미국의 낭만주의 문학을 대표하는 에드거 앨런 포우의 작품과 마일즈 데이비스의 20세기 중반 모달재즈의 태동에서 나타난 표현 양식의 변화에서 그 유사점을 찾고, 변화과정상 50년대 후반 모달재즈의 시기를 재즈 낭만주의로 간주한다.

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Philosophie der unendlichen Annäherung (초기 낭만주의와 무한한 접근의 철학)

  • Choi, Shin-hann
    • Journal of Korean Philosophical Society
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    • v.117
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    • pp.399-418
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    • 2011
  • Die vorliegende Untersuchung zielt darauf ab, erstens die Entstehung der $Fr{\ddot{u}}hromantik$ in Bezug auf damalige Kantkritik zu betrachten, zweites Jacobis Gedanke, der die Bewegung der $Fr{\ddot{u}}hromantik$ $ansto{\ss}t$, mittels seines Zentralbegriffs "Unbedingtes" und "$Gef{\ddot{u}}hls$" zu rekonstruieren und drittens den Kerngedanke der $Fr{\ddot{u}}hromantik$, der die unendliche $Ann{\ddot{a}}herung$ betont, durch Novalis zu $erl{\ddot{a}}utern$. $F{\ddot{u}}r$ Jacobi wird das Unbedingte als "Glaube" angesehen, weil es nicht nur der $M{\ddot{o}}glichkeitsgrund$ des Wissens ist, sondern die Vermittlung des Wissens ${\ddot{u}}berschreitet$. $W{\ddot{a}}hrend$ es die Bedingung des Wissens ist, ist es das "Sein", das den Bereich des $Bewu{\ss}tseins$ transzendiert. Somit Jacobis "Unbedingte" bzw. "Ur-Sein" ist nicht nur die Grundlage des metaphysischen Monismus, sondern die realistische Substrat, die auf den Bereich des Wissens nie reduziert wird. $F{\ddot{u}}r$ Novalis wird das Unbeclingte dem $Bewu{\ss}tsein$ nicht gegeben, vielmehr ist es der Gegenstand der Sehnsucht und des Strebens. Hier wird die Philosophie als unendliche $Ann{\ddot{a}}herung$ zum Unbedingten bestimmt. Philosophie ist sowohl die $urspr{\ddot{u}}ngliche$ $T{\ddot{a}}tigkeit$ des mit dem Transzendeten $ber{\ddot{u}}hrenden$ $Gef{\ddot{u}}hls$ als der unendliche Trieb, der den Grund zu erkennen versucht.

Pre-Planned Creativity In Miles Davis And Edgar Allan Poe (마일즈 데이비스와 에드거 앨런 포우의 계산된 창작법)

  • Kim, Hyoeng-Chun
    • Proceedings of the KAIS Fall Conference
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    • 2011.05b
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    • pp.626-628
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    • 2011
  • 문학과 음악처럼 다른 두 예술 분야에서는 필연적으로 발생하는 시대별 표현방법의 변화에서 공통점이 발견되기 마련이다. 시기적으로는 고전주의적 표현에서 낭만주의적 표현으로의 변화를 겪은 18-19 세기 영, 미 문학의 표현 형태와 20세기 중반 미국재즈의 획기적인 표현방법상의 변화에서 공통점을 발견할 수 있다. 1846년, 제약과 규범의 틀을 탈피한 인간 중심의 자기 주도적 표현 방식을 보인 낭만주의적 성향이 만연한 시기에 모든 창작은 계산에 의해 나와야한다는 에드거 앨런 포우의 한 비평문이 소개된다. 신고전주의적 사상의 출발로 볼 수 있을 정도인 이 비평문에서 포우는 작가의 순간적 감정을 자제시키면서 창작은 사전 준비에 의해서만 행해져야한다는 주장을 한다. 이 연구는 포우가 비평문을 통하여 주장하는 사상을 마일즈 데이비스의 작품 속에서 의도적 창작의 개연성을 연계하여 유추하는 것에 중심을 둔다.

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서지마(徐志摩) 신격율시(新格律詩)의 예술적 실천에 대한 소고(小考)

  • Jeon, Yeong
    • 중국학논총
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    • no.64
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    • pp.119-140
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    • 2019
  • 20世紀初, 中國的浪漫主義詩人徐志摩創作了許多優美的詩篇. 徐志摩的文學創作可以說爲中國現代文學的浪漫主義開啟了新的空間. 但是學界對他的評價一直局限在理想主義和資產階級詩人的範疇之內, 直到80年代, 徐志摩詩作中內涵的藝術性才開始被重視起來. 作爲新月詩派的代表人物, 徐志摩與聞一多等詩人提出新格律詩的理論, 從歐美詩理論中獲得靈感, 追求中國現代詩的格律化. 徐志摩一直強調新詩須具備新的格式和新的音節, 並模範實踐新月派所提出的格律理論. 本文首先考察徐志摩和聞一多等新月派詩人所提出的格律理論, 并分析徐志摩是如何借鑒西方格律詩, 並成功對中國新詩格律化進行探索和實踐的. 徐志摩將歐美诗与中國古典詩的韻律相融合在一起, 將新格律詩的獨特藝術性升華爲浪漫主義文學. 在中國現代詩歌的形式還尚未成熟的階段, 徐志摩參照中西詩歌的曆史經驗, 構築了符合中國新诗的詩歌形式, 他對新詩格律化的探索和實踐爲後一代詩人提供了深刻的啟示和發展的空間.

The Characteristics of German Romanticism Clothing Style Represented in Caspar David Friedrich's Paintings (카스파 다비드 프리드리히 회화에 나타난 독일낭만주의 복식의 특성)

  • Yang, Lee-Na;Park, Sun-Hee
    • Journal of the Korea Fashion and Costume Design Association
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    • v.14 no.1
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    • pp.13-29
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    • 2012
  • Art works reflect the spirit and aesthetic information of the times. More specially clothing shown in paintings indicates the phases of the times and contains the aesthetic values of the era. The purpose of this study is to examine the characteristics of German Romantic Era on male and female clothing style represented in Caspar David Friedrich's paintings. The study aims to highlight the following: First, German romanticism ironically gives conceptual importance but high value to freedom of inner self and imaginative sensitivity of human beings. Second, the paintings of Friedrich show the consistency with nature through human beings' inner self and transcendency ultimately expressing religious ideals paradoxically. Third, the characteristics of male and female clothing style shown in Friedrich's paintings are considered religious, contemplative, paradoxical, transcendental, conceptual, political, grass-roots oriented, and female liberating. Female clothing reflects simple empire-style, while male clothing shows romantic style of people's leaders, reflecting the political features in those days.

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The Sublime Beauty of German Romantic Clothing Styles Represented in Caspar David Friedrich's Paintings (카스파 다비드 프리드리히(C. D. Friedrich)회화에 나타난 독일낭만주의 복식의 숭고미)

  • Yang, Lee-Na;Park, Sun-Hee
    • Journal of the Korea Fashion and Costume Design Association
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    • v.15 no.2
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    • pp.91-107
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    • 2013
  • Aesthetic values reflecting the phases of the time are well represented in the clothing styles in paintings. Especially, modern German romantic artists' ideologies on the essence of nature and life are reflected in the figures of paintings. This paper aims at finding out how the sublime beauty of German romantic clothing styles is represented in the paintings of Caspar David Friedrich. The research is summarized as follows. First, the German romanticism led the modern romanticism and was especially enthusiastic about the sublime beauty of arts. Second, the sublime means the exaltation of passionately soaring souls and has the mysterious transcendence that unpleasant feeling is elevated to pleasant feeling inside men who are so feeble compared with vast nature. Third, the male and female clothing styles in his paintings represent the religious, contemplative, paradoxical, transcendental, liberating sublime beauties of the German romanticism. Accordingly, a study on the sublime beauty of the German romantic clothing styles will renew the interpretation and aesthetic values of early modern clothing.

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Retro Expressed in Culture and Dress of the 19th Century - Focused on Woman's Dress to Neoclassicism and Romanticism - (19세기(世紀) 문화(文化)와 복식(服飾)에 표현(表現)된 복고(復古) - 신고전주의(新古典主義)와 낭만주의(浪漫主義) 여성복(女性服)을 중심(中心)으로 -)

  • An, Kwang-Sook;Park, Myoung-Hee
    • Journal of Fashion Business
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    • v.7 no.4
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    • pp.105-120
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    • 2003
  • Culture and society exist in the present, but they came from the past. So did clothing. As dressing is deeply based on culture pattern of the times, it is affected by various culture patterns and still keeps developing in modern times. This study is intended to examine the features of retro fashion on culture and dressing of the 19th century. The features of retro fashion on Neoclassical and Romantic culture and dressing are objection to the existing pattern, recursion to the past, and creativity characteristic of pattern of those days. Neoclassicism arose as it rejected Baroque and Rococo style, and imitated culture and artistic pattern of Greece and Rome. Romanticism objected to formal and universal pattern of Neoclassicism, and imitated Gothic style while recognizing historical facts and studying medieval times. Dressing in Neoclassicism did not accept exaggerated and luxurious Rococo pattern, and imitated simple, soft and straight silhouette of Greece and Rome and created its unique Empire Style. Romanticism imitated luxurious style of Renaissance, the Middle Ages, Baroque, and Rococo, different from simple and straight neoclassical style during the Bourbon restoration, and created its unique style. Thus, it is shown that retro fashion on Neoclassical and Romantic culture and dressing reflect the style of those days.

Romanticism Characteristics of the Incroyables Fashion during the Directoire (총재정부 시기 앵크루아야블(Incroyables) 복식의 낭만주의 특성)

  • Shin, Param;Lee, Hyojin
    • Fashion & Textile Research Journal
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    • v.22 no.1
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    • pp.1-10
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    • 2020
  • Romanticists realized the ideals of a more fantastic and better society for the present day in which they lived; in addition, dress was an important medium of expression of this period. The Incroyables were a group that expressed eccentric forms and abuses of luxury through their clothing, centering around the second generation of financial elite groups during the French Directoire. Incroyables created their own fashion that expresses their new image in dress, expressing the intense personal innerity of life, which was influenced by the romanticism of pursuing an internal expression of the subjective and emotional individual. This study used a literature review to analyze the characteristics of the Romanticism expressed in the Incroyables fashion. The research results were as follows. First, it was an expression of an emotional desire for and ancient regime. Incroyables fashion were based on bourgeois nostalgia for the days of the ancient regime that resulted in an emphasis on individual and original human views. Second, it was also a hybrid of Romantic classicism. It was a form emphasizing body form where body beauty expressed a classical form through a dress under the influence of neo-classicalism that desires to return to nature.

Gutenberg Galaxy and Music (구텐베르크 은하계와 음악)

  • KIM, Hyokyung
    • Trans-
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    • v.5
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    • pp.49-64
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    • 2018
  • Marshall Mcluhan, a media scholar, created the word Gutenberg Gaaxy meaning the new environment formulated by printing technic and he insisted that it changed human life entirely. In the history of human, the media evolved into printing technic through oral and transcription. This evolution of media and the environment created by the media are the most important point of Mcluhan's theory. He sees the world as the result of media evolution. In mcluhan's sight, Gutenberg Galaxy is the first environment composed by the media. Based on the mcluhan's theory, this study focused on the environment created by the media and applied it into the western music history. The link of the Gutenberg Galaxy and the western music, especially in romantic era, will be the main subject of the study. The Book is the most representative media of the printing technic. In the era of oral and transcription, the communication was limited by the spatial restriction. However, the book was free to spatial condition and this character of the book made the knowledge free. The knowledges delivered by the oral and transcription were mostly the matter of mundane world because they are so close to the human life, even though they are narrating about the God's world. The book, free to expanding the knowledge beyond the world, made the knowledge transcendent and expanded the sight of the humans into the transcendent world. The modern western world is the product of the expanded knowledge by the book and so does the music. In the time of printing technic, the music begun to gain the population by the printed sheet music. As delivering the music through the printed sheet, the music received transcendence and mystery as meeting the spirit of the times. This link formed by the time of Gutenberg Galaxy will be the main focus of the study and it will prove the link between the media and the western music.

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이런과학자, 저런기술자 - 바이런의 외동딸 '에이더와 최초의 컴퓨터'

  • Korean Federation of Science and Technology Societies
    • The Science & Technology
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    • v.32 no.8 s.363
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    • pp.19-21
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    • 1999
  • 19세기 영국의 낭만주의 시인 바이런의 외동딸인 오거스타 에이더 킹(Augusta Ada King, 1815~1851년)은 아버지의 글솜씨와 인생에 대한 열정을 물려받은 정열적인 여인이었다. 이 아름다운 여인은 아버지 바이런처럼 36세의 젊은 나이에 세상을 떴으나 그녀가 남긴 귀중한 노트는 오늘날 과학사가 사이의 화두가 되고 있다. 에이더를 세계 최초의 컴퓨터 프로그래머라고 주장하는 사람들이 있는가 하면 노트의 내용이 과연 그녀에게서 나온 아이디어인가를 의심하는 사람도 있다.

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