• Journal of Korean Medical classics
• /
• v.19 no.2 s.33
• /
• pp.310-315
• /
• 2006

아건강상태(亞健康狀態)에 처하여 있는 환자는 양의학적으로 뚜렷한 병리적 변화를 찾아보기가 쉽지 않다. 그러나 중의학의 병기이론을 근거로 하면 아건강상태(亞健康狀態)는 일정한 병리적 상태에 처한 것으로 인식된다. 즉 인체의 음양과 기혈이 편파(偏頗)되어 있으며 단지 그 변화가 초기단계에 있기 때문에 병태(病態)적 요인에 비하여 정도(程度)적인 차이가 있는 것으로 인식된다. 중의학이 건강에 대한 인식은 ‘천인상응(天人相應)’과 ‘음평양비(陰平陽秘)’, ‘정신내치(精神乃治)’란 관념이다. 주로 사람과 자연환경 및 외부사회간의 상호관계, 그리고 체내의 음양조화를 이룬 동태평형(動態平衝)을 중요시한다. 즉 인체의 기혈평형과 장부기능의 협조(協調)를 강조하고 기기(氣機)의 조창(調暢)이 건강의 근본(根本)이라고 인식한다. 시대적인 관계로 중의학에는 아건강상태(亞健康狀態)란 용어가 없지만 2000여년 전(前)에 성서(成書)된 중의학의 경전거작(經典巨作)인 ${\ulcorner}$내경(內經)${\lrcorner}$ 속에 일찍이 ‘미병(未病)’이란 개념(槪念)과 치미병(治未病)의 관념을 제출하였다. 이는 중의학이 미병선방(未病先防)의 의학사상을 나타내었고 주로 치병지미성(治病之未成), ‘치기미전(治其未傳)’, ‘차후방복’등 세 가지 방면의 내용을 제시된다. 또한 중의학은 양생학(養生學)에 대하여 특별히 중시하였고,${\ulcorner}$내경(內經)${\lrcorner}$에 대량(大量)의 편폭(篇福)으로 어떻게 양생하고 정기(正氣)를 보호해야 한다는 방법이 소개 되어 있다. 후세(後世) 역대의가(歷代醫家)는 그 내용을 더욱 충실(充實)케 하고 발전시켰다. 근대(近代)에 이르러서 중의학술(中醫學術)에 특유한 내용인 '미병학(未病學)'이 형성되었고, 그 이론체계 속에 아건강상태(亞健康狀態)의 예방과 치료에 관한 내용이 포함되어 있다.

• Journal of Physiology & Pathology in Korean Medicine
• /
• v.19 no.4
• /
• pp.884-892
• /
• 2005

Seeing through the reference of literatures ${\ll}$Internal Classic${\gg}$, ${\ll}$Donguibogam${\gg}$ and Master Jisan's theory about Ki-Hyul and Hyul-Ki, the writer came to conclusions as follows. In ${\ll}$Internal Classic${\gg}$ Ki-Hyul is expressed into being orderly and ordinate, but Hyul-Ki is described differently into making Hyul-Ki or operating Hyul-Ki. In ${\ll}$Donguibogam${\gg}$ Ki-Hyul and Hyul-Ki are not distinguished between two things, but Ki-Hyul is mentioned as harmony of Ki-Hyul and Hyul-Ki, and Hyul-Ki as ascending and descending or as deficiency and excess. In Hyungsang medicine the special characters of Ki-Hyul is seized the essence of the meanings from the deflection between left and right, changes of skin, flesh, meridian, muscle and bones. And the distinctive marks of Hyul-Ki is got hold from changes of complexion, many or few hairs, ascending or descending spirits of ears, eyes, mouth and nose. Also Ki-Hyul is recognized by laying stress on rise and fall, after birth, breast, upper limbs, eight extra meridians. And Hyul-Ki is recognized by laying stress on going up and down, the inborn constitution, abdomen, lower limbs, and twelve meridians. Jisan distinguished Ki-Hyul from Hyul-Ki theoretically and he applied the theory to clinical examination proved the facts that the theory and the examination are in accord with each other. This attempts was for the first time in Oriental medicine history and the theory was set up. It is thought that the defects of the theory about Ki-Hyul and Hyul-Ki which Jisan insisted on need much more study from now on.

• The Journal of Korean Medicine
• /
• v.16 no.2 s.30
• /
• pp.134-148
• /
• 1995

Dysmenorrhea is probably the most common of all Gynecologic disorders. In the oriental medicine the etiology of Dysmenorrhea is very various, but its mechanism is just that the block of the flow makes the pain. So its treatment is removing the pain by promoting menstrual flow, promoting the flow of qi and by warming channel and activating blood flow. In the various treatments of dysmenorrhea, the method of applying drug at the acupoints which could be combined with feeding herb-medicine by oral was studied. The results obtained here were as follows; 1. In the treatments of dysmenorrhea, the method of applying drug at the acupoints was mainly applied to the type dued to stagnancy of qi and blood stasis, menorrhalgia dued to to cold and dampness, and primary dysmenorrhea. 2. The acupoint used in this treatment was Shin-gwol$(CV_8)$, the umbilicus. 3. The drugs used in this treatment were almost same as oral herb-medicine mainly to activate the blood flow and remove the blood stasis and to promote the flow of qi by warming the channel and remove the pain. 4. The duration of the treatment is, from 3 days before menstration till its period or a few days after it., usually concentrated on fore-postmenstration. 5. The effect of this treatment was reported as excellent. It is more effective to the type of stagnancy of qi and blood stasis, cold and dampness than dued to deficiency of both qi and blood, and dued to the impaired liver-kidney essence. 6. The method of applying drug at the acupoint was as an external treatment, easy, economical, and had no pain and side effect. 7. In the treatments of dysmenorrhea, the method of applying drug at the acupoint could be used as emergency treatment and symptomatic treatment in fore-postmenstration.

• Proceedings of the KIEE Conference
• /
• 2008.10b
• /
• pp.157-158
• /
• 2008

보완대제의학의 한분야인 Color Therapy에 대한 과학적 진단을 위해, 색(color)이 인체에 미치는 영향을 정량화 하기위한 선행 기초연구로서 자연광에 포함된 가시광선의 파장이 인체에 미치는 영향을 계측하고 분석하기 위한 시스템의 설계에 대하여 연구하였다. 인체를 구성하는 세포는 세포하나하나가 살아있는 생명체로서 주변환경에 대하여 반응을 하고, 그 반응으로부터 생체신호가 발생하며, 발생된 생계신호는 인체의 다양한 구성기관에 전달되고, 전달받은 기관은 그 신호에 반응한다[4][5]. 따라서 가시광선 영역의 색이 인체에 미치는 영 향분석은 보완대체의학 발전에 중요한 요소라 할 수 있다. 본 연구를 통해 설계한 "Color therapy 진단 System"은 가시광선 중에서 특정 파장대의 빛을 발생시켜 방사하며, 방사된 빛을 조사받은 사람의 신체가 반응하는 신체 상태를 한방적인 진단요소인 "맥", "기혈전류변화"[1][2], "체온변화"등을 계측하고 이를 정량화하는 연구를 수행하였다. 본 연구의 결과는 그 동안 시회저변에서 이루어지고 있던 보완대체의학 분야의 의료행위에 대한 과학화, 정량화를 위해 필요한 중요한 시발점으로 사료된다.

• Journal of Physiology & Pathology in Korean Medicine
• /
• v.27 no.6
• /
• pp.689-697
• /
• 2013

Yosimasu Nangai (吉益南涯) is son of Yoshimasu Todo (吉益東洞), an eminent figure of traditional Japanese medicine. He wrote many medical books including Ihan(醫範) and Kigetusuiyakucho(氣血水藥徵), which contain core thoughts of Nangai. This study analyzed Ihan(醫範) and Kigetusuiyakucho(氣血水藥徵) to figure out Nangai's explanation in depth. Conclusion is as follows. He was influenced by his father's theory that all diseases come from one toxin but there were many differences in his theory. Also influences of qi-blood-phlegm stasis theory(氣血痰鬱論) established by Zhudanxi(朱丹溪) are apparent in several aspects. Consequently he established his own body fluid pathology called qi-blood-fluid theory(氣血水論).

• Journal of Korean Medical classics
• /
• v.18 no.1 s.28
• /
• pp.81-93
• /
• 2005

통과대명청시대부과치료법급방제적연구(通過對明淸時代婦科治療法及方劑的硏究), 득출여하결논(得出如下結論): 수송대대부과질병중시기혈병기적영향(受宋代對婦科疾病重視氣血病機的影響), 명청시대수연이조기(明淸時代雖然以調氣), 보허(補虛), 양혈(凉血), 청열(淸熱), 작위조경적사대강요이강조조기(作爲調經的四大綱要而强調調氣), 단역주장필수요변증논치(但亦主張必須要辨證論治). 명청시대적태전조치법(但亦主張必須要辨證論治), 시수주진형적산전요청열양혈리논적영향이발전기내적(是受朱震亨的産前要淸熱養血理論的影響而發展起來的). 우기시발생소(尤其是發生小) 산후(産後), 왕륜주장하차임신시(王綸主張下次妊娠時), 수사전복약이예방발생타태(需事前服藥以豫防發生墮胎). 이차독특적견해(以此獨特的見解), 용내예방타태(用來豫防墮胎). ${\ulcorner}$연수신방(延壽神方)${\lrcorner}$중기재적일종산후조치법(中記載的一種産後調治法), 시류사실내공기급산부호흡도적초훈소독법(是類似室內空氣及産婦呼吸道的醋熏消毒法). 차방법대산부호흡도감염적발생(此方法對産婦呼吸道感染的發生), 구유예방작용(具有豫防作用).

• Journal of Korean Medical classics
• /
• v.18 no.3 s.30
• /
• pp.36-54
• /
• 2005

소통과팔회혈적고찰(素通過八會穴的考察), 득도료여하적결론(得到了如下的結論). 기일시(其一是), ${\lceil}$령추(靈樞) 사해(四海)${\rfloor}$ 편적사해(篇的四海), 유관여(有關與) ${\lceil}$난경(難經)${\rfloor}$적팔회(的八會), 사해가분위팔회(四海可分爲八會), 양자적관계가이인위여하(兩者的關係可以認爲如下). 수곡지해부회(水穀之海府會) 장회(藏會), 혈해(血海)-혈회(血會) 맥회(脈會), 수해(髓海)-수회(髓會) 골회(骨會) 근회(筋會), 기해(氣海)-기회(氣會). 기이시(其二是), 기해여기회(氣海與氣會), 내경여난경동작단중, 이차기병증역유공통점(而且其病症亦有共通點). 기삼시(其三是), 혈회여맥회시혈해분출적(血會與脈會是血海分出的). 격유혈취시혈회, 기혈속우배유혈(其穴屬于背兪穴), 여심간비폐유관(與心肝脾肺有關). 태연혈취시맥회(太淵穴就是脈會), 기부위시촌구맥(其部位是寸口脈), 소이유관여혈(所以有關與血), 기사시(其四是), 부회중완혈시위적모혈(府會中脘穴是胃的募穴), 장회장문혈시비적모혈(藏會章門穴是脾的募穴), 소이근수곡지해적위유관. 기오시(其五是), 관찰수해적병증(觀察髓海的病症), 가이추론수해분수회골회근회(可以推論髓海分髓會骨會筋會). 관어수회적혈(關於髓會的穴), 의서불일치(醫書不一致), 단옥침혈시여뇌부위상근(但玉枕穴是與腦部位相近), 기주치증야유사(其主治證也有似), 소이이옥침혈인위수회(所以以玉枕穴認爲髓會). 관어골회혈역유양개주장(關於骨會穴亦有兩個主張), 수요갱다적연구(需要更多的硏究).

• The Journal of Korean Medicine Ophthalmology and Otolaryngology and Dermatology
• /
• v.19 no.3 s.31
• /
• pp.224-231
• /
• 2006

Retinitis pigmentosa(RP) is characterized by night-blindness, contraction of the visual field, distinct hereditary nature, wide-spread pigmentary in the midperiphery. We have experienced a case of retinitis pigmentosa treated by oriental medicine (Herbal medicaiton, Acupuncture & Electroacupuncture therapy). In the point of Differentiation of syndrome, this subject was diagnosed deficiency of both Gi & blood and Eum deficiency of Liver and Kidney. So we was administrated with Palmultang-Gamibang. After treatment of orient medicine, symptoms of patient were improved.

• The Journal of Korean Medicine
• /
• v.18 no.2
• /
• pp.199-213
• /
• 1997

A comparative study of influence by area between acupuncture points on hand of original acupuncture system with those of hand acupuncture system was resulted as followes 1. The influence of acupuncture points on original acupuncture system was different from those on hand acupuncture system by meridian system even though on same area or point but was similar by meridian coordination even though on different area or point. 2. The influence of acupuncture points on hand acupuncture system was almost added by those of coordinated original acupuncture system point on those of hand acupuncture system point. 3. The influence of non coordinated hand acupuncture points with several original acupuncture points was according to those of up or down point on same meridian. 4. Tung;s acupuncture system had no corelationship with other two acupuncture systems, where it has no holistic system on original princeple and Extra-points had also no corelationship, where it has no meridian system.

• Korean Journal of Acupuncture
• /
• v.35 no.1
• /
• pp.18-26
• /
• 2018

Objectives : This research aimed to verify the validities of contraindicated acupoints in acupuncture or moxibustion treatments in Taipingshenghuifang and Tongrenzhenjiujing. Methods : We investigated contraindicated acupoints when performing needling or moxibustion in Taipingshenghuifang and Tongrenzhenjiujing, then verified them in various literatures and today's medical knowledge. Results : In Taipingshenghuifang and Tongrenzhenjiujing, 15 acupoints were described to need a careful approach in acupuncture treatment, and 24 acupoints were described so in moxibustion treatment in common. And additionally GB1 was described to need a careful moxibustion treatment in Taipingshenghuifang. Most of the descriptions for the contradindicated acupoints can be explained based on medical knowledge. Conclusions : The contraindicated acupoints in acupuncture or moxibustion treatments in Taipingshenghuifang and Tongrenzhenjiujing seem to have been classified based on the experience of the doctors at that time. Therefore they may be referred to for safe acupuncture or moxibustion treatments at these points.