• 한국주거학회:학술대회논문집
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• 한국주거학회 2008년도 춘계학술발표대회 논문집
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• pp.156-161
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• 2008

The registered-properties guideline was adopted to preserve the facade of existing cultural assets with effect and alter the interior space freely. But many problems have been occurred over all the converted buildings with the passing of the years as a result of unfeasible design guidelines. Accordingly, the thesis is to propose the problem and assignment in a setting for a display through the conversion for exhibition of Korean traditional houses designated as modern cultural heritage focused on Riwhachang Choi Sunu House. The results are as follows; The exhibition circulation is continuously connected with each room, considering the previous life-style. The interior design elements are preserved according to the stand-up and sitting style. It is possible to put on one sided wall display in stand up style(Rhiwhachang), and island showcase display in sitting style(Choi Sunu House). And also these apparatus is suitable for the existing window pattern and frame. Therefore, this study is to suggest an assignment of design guideline for exhibition reuse in Korean Traditional Houses as well as the sustainable preservation of cultural assets as modern house.

• 한국주거학회논문집
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• 제24권2호
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• pp.77-87
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• 2013

Hanok is Korea's traditional housing. From the 1970s, the vast majority of citizens in urban areas have not lived in Hanok housing but an apartment. Consequently, many people no longer familiar with the experience of living in traditional Hanok. People who live in the environment of residential apartments eargle like new residential and pursue eco-friendly homes, health homes, espacially among the hanok was reassure potential. There have been many debate how Hanok housing can become more sustainable, yet keep characteristics of its identity. The purpose of this study is to examine the process by which traditional Hanoks and modern architecture can influence each other, how the popularization of modern homes was formed and this relationship with the new less popular Hanoks. Finally, We will exmine how old Hanok can be renovated into new, modern Hanoks. The subject areas are Seoul, Jeonju, and Chongju in early twentieth century; by discussing with upper-class Hanok to improve the general standard of most traditional Hanok.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2006년도 춘계 종합학술대회 논문집
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• pp.377-380
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• 2006

농촌관광에 대한 수요의 급증은 급격한 산업화에 의한 사회의 변화와 깊은 연관이 있으며 근대 산업혁명의 결과에 따른 대량생산과 도시민의 소득 증대, 현대적 과학기술의 발달로 인한 농촌인구의 도시로의 유입현상은 도. 농간의 소득과 문화의 격차를 벌여 놓았을 뿐만 아니라 경쟁사회에 익숙한 도시인의 가치관과 정체성에 대한 질문을 제기하는 결과이기도 하다. 본 연구에서는 새로운 대안관광의 하나인 농촌관광의 전통한옥 숙박공간의 특성을 통하여 농촌관광 만족과 전통한옥의 활용방안을 모색하는데 연구의 의의가 있다.

• 건축역사연구
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• 제24권1호
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• pp.7-16
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• 2015

The purpose of this study is to identify ways of remodeling from the traditional hanok to the modern local governmental facility in 1910s. Analysing architectural drawings in the National Archives of Korea, 58 hanok remodeling cases of 52 facilities were verified like the provincial office, county office, county court from 1907 to 1910s. Using hanok as the local governmental building, exterior walls were all changed to the scaled-wooden wall like one of western-wooden building in 1910s and the western-style entrance was set. Change of the plan caused by remodeling interior walls had an intention of the centralized closed plan. Remodeled semi-outer corridor using the space of the eave became changed to the inner corridor with expansion of space. Expansion of hanok for spatial demand was in three ways. First was the expansion towards the eave space, second was direct extension from hanok, and last was the use of external corridor to the new building. Using the eave space was simple but had limitation of space, it was planed with other expansion ways. The way of direct extension was usually used than the one with the corridor, because it was more economical way.

• 헤리티지:역사와 과학
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• 제49권3호
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• pp.240-255
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• 2016

근대기 동서양의 많은 도시들은 역사유산을 도시발전을 저해하는 장애물로 생각하고 개발 또는 개선의 대상으로 삼아왔다. 특히 급격한 개발과 성장을 경험했던 도시에서 개발과 역사유산의 보존은 서로 상충될 수밖에 없는 문제로 인식되었다. 우리 주변의 도시들은 끊임없이 변하고 있으며 변화의 과정에서 많은 역사와 기억을 잃어버리곤 했다. 그럼에도 불구하고 우리는 정체성을 잃지 않으면서도 지속가능한 도시발전의 방법을 모색하기 위해 부단히 노력하고 있다. 그 이유는 지속가능성은 도시의 생명력과 밀접한 관련을 갖기 때문이다. 대한민국은 근대기 유래를 찾아보기 힘들 정도로 급격한 도시화, 산업화를 겪었다. 이러한 격랑 속에서 유무형의 자원이 도시로 집중되고 개발로 이어지는 순환이 반복되었다. 하지만 더 이상 과거와 같은 도시개발은 삶과 역사가 조화롭게 공존하는 지속가능한 도시를 만드는데 한계를 드러내고 있다. 이제 과거와 현재 그리고 미래가 공존하는 도시에서 지속가능한 개발이 어떻게 전개되어야 하는지 생각해 봐야할 시점이 되었다. 그렇다면 우리 도시의 미래는 어떤 모습이고 주거지는 어떻게 변화될 것인가. 이를 위해 본 글에서는 근대기 급격한 변화를 겪었던 한옥주거지와 성곽마을의 변화를 살펴보았다. 과거 우리 주변에서 흔하게 볼 수 있었던 한옥은 불과 얼마 전까지만 하더라도 낙후된 주거유형으로 인식되어 쉽게 재개발의 대상이 되곤 했다. 성곽마을 역시 마찬가지였다. 그러나 현재 이들 오래된 주거지는 도시의 역사와 공존하며 지속가능한 주거지로서의 가능성을 재평가받고 있다. 즉 재생을 통해 도시의 역사 및 정체성에 기여할 수 있는 잠재력을 인정받고 있다. 이러한 의미에서 한옥주거지와 성곽마을 변화를 살펴보는 것은 우리에게 시사하는 바가 크다. 세계적인 역사도시들은 근대기 이후 급격한 산업화와 도시화의 격변 속에서도 역사유산을 온전히 지켜왔다. 그로인해 도시에 담긴 다양한 역사적 증거와 유무형의 가치를 지킬 수 있었다. 역사유산을 보존하는 것은 물리적 형태를 유지하는 것뿐만 아니라 그 속에 담긴 다양한 역사문화적 가치를 계승하고 이러한 가치를 시공간을 뛰어넘어 함께 공유하는 것이다. 도시는 역사성, 집단성, 현실성을 가지며 삶과 밀접하게 연결되어 있다. 따라서 물리적 형태 및 환경이 사라지면 그 안에 담긴 내용도 함께 사라지고 단절된다. 우리의 정체성을 형성하기 위해서는 역사유산을 보전하면서 도시의 생명력을 유지하는 지혜가 필요할 것이다.

• 한국주거학회논문집
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• 제20권5호
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• pp.61-72
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• 2009

The purpose of this study was to examine how the interface between "place of work" and "place of living" in the housing sphere has changed, and to understand its social background. During the korean modernization period, changes in economic structure toward industry has an influence on many aspects of modem life in addition to occupations. The traditional mixing of heterogeneous activities in the home-such as between reproduction and household affairs, first changed into a coexistence of two spaces with different functions within the boundaries of home, and finally into a spatial separation between functions in an urban dimension. As a result of this process, the primary role of the modem home is as a place for relaxation without work. One important kind of home, in which a retail shop is integrated with it, was researched as a transitional form. Its spatial layout showed a various combined usage of both spaces. In conclusion, changes in relevant macro-social aspects are very concretely reflected m the function and spatial organization of the home.

• 건축역사연구
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• 제1권1호
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• pp.106-116
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• 1992

This Study is, under the Situation that the Germ of the Autogenetic Capitalism were Broken by the Imported Force, and were Transplanted the Western Capitalism by force, and go through Imperialized Procedure, the Resaerch how the Modernizing of our Capitalistic Constructions were settled down, how Developed the Tradition of Native Architectural Technologies by those technocrafts, and What Came out the Architectural Productive Character in those Housings. The Conclusions of this Study are as Follows. First, Improvemental Tradition Housing Constructions by the Native Capital were Hard Tasks, under the Situation that Japanese Imperial Constructions have Monopolized the Whole Korean Constructions and it has been Prosperous. Second, Improvemental Tradition Housing Constructions by the Native Capital Imported Modernized Capital Management System, It, after that, Influenced our Constructions Seriously. Third, It is a Desiable Fact that Acceded Traditional Style, Provided the Small-middle Class Housing for the Common People on those Demand. Fourth, It is a Point that Contribute the Mooing Problem of Korea. Fifth, It is that Supply the Low-class Housing.

• 건축역사연구
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• 제22권4호
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• pp.19-34
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• 2013

The founder of the 'Paik In - Je House in Ga Hui Dong' in the Bukchon Hanok Village was found as Han Sang- Ryong (1880.11.14. ~ 1947.?) and the time when it was built was by the late June in 1913. Han Sang Ryong was the director of the HanSung Bank during the Japanese colonial period and he was the industrialist in the management committee and the economy coordinator in the economic area. The way how he could accumulate the huge amount of money was because his Uncle Lee Yoon Yong and Lee Wan Yong brothers were participating in various concessions under the protection of the colony government such as Chosun colonial government. Through seven years of preparation for building the mansion, the social function he presented to his house was 'the house built for the banquet hall'. He invited many celebrities of politics and economy to this house and built his fundaments for his social activity through interactions. To solve the construction concept, he used the way of 'duplicity and juxtaposition', and his mansion was reborn as a modernized urban Hanok through the reinterpretation by his program out of the old Confucian rules. Han Sang Ryong's mansion is significant and valuable in the period since it was a pioneer in challenging the creative housing in the developing stage of Hanok in early modern era, and the highest social level people were trying to show off through the Hanok as a product.

• 한국실내디자인학회논문집
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• 제19권1호
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• pp.16-26
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• 2010

In recent, as rediscovery of the modern value is developed through the support by the government and the reinterpretation of the traditional culture, a Korean-style house(Hanok) also becomes an object of interest. Among these various viewpoints to see the Korean-style house, the necessity of a new spatial design approach to contain the types and functions of the architectural space of the Hanok appropriate to the modern society is raised which is not a passive approach to preserve the existing cultural assets. Out of the methods of the new spatial design of the Hanok which reflect the paradigm of the times, this study has the purpose to make an approach from the viewpoint of 'Restoration design'. As the 21 st century started, the recycle design whose active discussion and performance is made largely by Europe and Japan can be called a design method in the hardware part which enables continuous adaptive use of a building by applying a new use purpose and method to a building which doesn't use the recycle design or has low efficiency. In that meaning, it can be considered to be a very important architectural activity historically, archltecturally and spatially. Based on the methodological characteristics of the recycle design, this study largely divides the types of recycle into coherent recycle and imagery recycle and dedto s detailed methods of space, consinto ion and material and wardrobe used for each case to analyze the methods of concrete recycle design through the methodological analysis of recycle cases of the existing modern buildings. For the objects of recycle cases of the Hanok made recently based on the design methods acquired here, it was examined how the architectural and spatial characteristics of the Hanok can be reconsinto ed through what kinrecycmethods. The approach of the recycle design is considered to be a cornerstone to show a new architectural and spatial value in the viewpoint of the Hanok existence in modern times.

• 건축역사연구
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• 제10권1호
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• pp.9-23
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• 2001

This study is for the Kyungduk-Dan(as a altar of Milsung-Daegun) and The Manun-Jae the characteristics(lay out and planning, window patterns, structure, materials) of the the Korean traditional house during the modern era. Before Manun-Jae was used for the house. The Kyungduck-Dan was constructed in August according to the Lunar Calender in 1927. The Manun-Jae(house for Ki-hun Kang, millionaire ) was completed in 1924. Modern Architectures brought to Korea with the bricks, the tiles, the flash doors, the plate grasses, the brass hardwares. These architectural material was used in positive. During the construction of Manun-Jae in 1924, it happened the architectural exchage among a korean, a chinese and a japanese constructor. Though using the air exhaust valve at the kitchen of Ukyung-Kak( old Anchae), it could be assume that the modern convenience and the improvement of residential environments was considered at that period during the construction of Manun-Jae. That construction was elected with the brick($222mm{\times}106mm{\times}50mm$), the chinese colored tile and plate glass such a modem materials. The new shape of the korean lattice window and the wooden flash-door with glass was used. In Ukyung-Kak, the Chan-Maru(service space) and the kitchen such as a service space or concise utility zone was organically connected. Especially, considered the domesitic activity and circulation, the western kitchen sink and the Chan-Maru(service space) was rationally placed. At the Manun-Jae and the Kyungduck-Dan, the architectural characteristic is that the new shape of windows was used. The lattice window at the Ondol room of Ukyung-Kak, was rgadually added the plate glass and the wood plate. The lattice window with the grid shape at kitchen of that building was adapted japanese grid lattice window in korea at that period. It is the sample that korean traditional house was typically influenced from the japanese resident culture. The Manun-Jae and the Kyungduck-Dan as the modern house kept the form of korean traditional architecture, and was partially adapted a modern characteristic space and modern architectural materials. During the japanese occupancy, these residence can be showed the transition in formally.