• Health and Mission
• /
• s.1
• /
• pp.32-33
• /
• 2004

오늘날 우리가 연주하고 감상하는 교회음악은 부르는 음악과 듣는 음악이 다 포함되어 있지만 불러야 하는 노래도 듣고만 있지 않은 지 우리를 돌아보는 기회가 되었으면 한다.

• Korean Architects
• /
• no.9 s.353
• /
• pp.23-26
• /
• 1998

• Journal of Christian Education in Korea
• /
• v.63
• /
• pp.13-37
• /
• 2020

The World Health Organisation(WHO), paying attention to the spread and fatality of the coronavirus(COVID-19), which first occurred in Wuhan, China, declared a global emergency. Although many countries implement strict measures to slow down the spread, WHO officially declared a pandemic. COVID-19 has sparked fears of an impending economic crisis and recession. Due to the economic crisis caused by social distancing, self-isolation and travel restrictions, the collapse of the world economic system centered on free trade and the decline of globalization are mentioned. Political leadership that has not responded properly to the pandemic is challenged, and nearly all of society is rapidly changing to a non-contact and immobile culture. COVID-19 has seriously affected all levels of the education system, from preschool to tertiary education. The so-called old concept of deschooling is realizing in the field of education through digital media paradoxically. Church education is facing a serious crisis as well. Churches are seeking now a new normal that includes theological reflection on the pandemic, online worship, education, and non-face-to-face ministry to overcome the worst unexpected crisis. In the post-corona era, church education must actively seek alternatives in response to rapidly changing surrounding conditions and reconstruct educational philosophy(theology) that focuses on Christian values. In addition, it is necessary to start operating a mobile(or online) church school that combines offline and online. It is necessary to introduce 'Blended Learning' method that combines non-face-to-face and face-to-face learning, and by combining church school and homeschooling, churches and families need to share the responsibility of education in faith.

• Journal of the Korean Institute of Rural Architecture
• /
• v.11 no.1
• /
• pp.75-82
• /
• 2009

The goal of this study is to find a design pattern of platform of chapel according to acceptance of community's social activities and classify a forms of platform design between urban and rural community church. It was surveyed by 18 community churches including of 8 rural churches. And it was comprised in main contents that this study surveyed about social functions of church and composition of room, a transformation of worship and platform, and furniture of platform. As a results of this study, I could suggest a conclusions as follows; firstly, community churches are trying hard to make their social functions wide and deep. Secondly it was necessary for them to prepare a spaces and rooms for service of community people like a social welfare and christian cultural activities. Thirdly, the form of platform and style of worship were serviced by transformation for the acceptance of community requirements. Finally, the service style of chapel and platform have been transformed in a view point of accommodation of community since early 2000.

• Journal of Christian Education in Korea
• /
• v.65
• /
• pp.189-214
• /
• 2021

The aim of this research article is to investigate the life and educational ministry of friars, focusing on the Dominican friars, along with its influence on parish priests and laymen during late middle Ages. The friars' apostolic life and competent teaching ministry greatly contributed to the faith formation of the laity who desperately sought out sacred truth. In particular, the Dominican friars' teaching of orthodox theology and logical argument gave rise to the conversion of some heretics, including Cathars. In addition, their ministry helped parish priests maintain hold on the essence of the church and their apostolic vocation. Finally, the friars' educational ministry played a significant role in enabling the parish priests to take their responsibilities as confessors, teachers, preachers, and healers of souls.

• Journal of the Korean Catholic Hospital Association
• /
• v.19
• /
• pp.32-38
• /
• 1988

인간의 인간다운 삶의 영위를 강조하는 교회의 이념을 실현하기 위하여 일찌기 우리교회는 장애자복지사업에 힘써왔다. 10월에 있을 「88서울장애자올림픽」을 앞두고 지난 9월에 열린 「한국가톨릭장애자신앙대회」는 장애자들에게 자신감을 심어주고 사회적인 인식을 높히기 위해 교회안에서 처음 시도된 큰 행사였다. 이 신앙대회는 정상인과 장애인 모두가 하느님에 동등한 인격자라는 인식 아래 사회가 이들이 원하는 바를 이해하고 수용하여 서로 협조해야 한다는 인식을 새롭게 하고 이해를 높이는 좋은 계기가 됐다고 본다. 이글은 (사)한국장애자재활협회발행 강세윤 교수 편저 「장애예방 및 치료」중에서 그 일부를 소개한다. 장애자복지증진에 동참하는 모든 분들께 다소나마 도움이 되기를 바란다.-편집자 주-

• Journal of the Korea Convergence Society
• /
• v.2 no.1
• /
• pp.45-50
• /
• 2011

The world is rapidly passing on knowledge information to development of IT. If we cannot activity make use of IT, which is good tool enabling expansion of human convenience, the convenience cannot help continuously decreasing. This study is purposed of establishing growth direction of church by newly consideration the matter how to have internal and external relationship with the people living with Ubiquitous computing paradigm. Therefore, this paper presents direction each field of development model for service practicing of church with Smartphone.

• Journal of Digital Contents Society
• /
• v.6 no.1
• /
• pp.63-68
• /
• 2005

Today, Korean Society have stood on the transformation of Globalization and information. Under these radical changes, the Korean church faced the crisis of decline. In fact, decreasing population of new generation in the church who lead digital age makes the future of Korean church look black. This research tried to suggest mission strategy for new generation through develop worship contents using multimedia.

• Health and Mission
• /
• s.2
• /
• pp.16-20
• /
• 2004

교회를 중심으로 가정간호사업이 활성화되고 있는 독일과 미국의 사례를 살펴보고, 가톨릭 병원에서 추진하고 있는 본당연계 가정간호의 현황을 알아봄으로써, 본당과 연계된 가정간호사업이 우리의 전통과 조직 안에서 어떻게 활성화될 수 있는지 생각해 보는 계기를 마련하고자 한다.

• Journal of the Korean Geographical Society
• /
• v.49 no.5
• /
• pp.705-715
• /
• 2014

Acculturation is caused with contact by two different cultures. This study investigates a cultural change of Gangwha society with Hagok confusianism influenced by implantation of methodism. At early periods methodism diffused rapidly and relocated toward marine routes. Lately hierarchical diffusion and contagious diffusion was typical, centering on the Gangwha Jungang Church. This successful acception was influenced with confusianism's acculturation. One of the reason why Gangwha people could accept the Christianity was reinterpretation and selective strategy by Hagok fraction that became one of confusinism, It seemed that several cultural elements of Hagok fraction was coincided with some elements of methodism. However, A methodist church transferred by clan's shrine, which family relationship was coerced, was split into it's members. This segregation other than social intergretation influenced establishment of a or more church per each village.