• 한국노년학
• /
• v.31 no.4
• /
• pp.1083-1101
• /
• 2011

The purpose of this study is to describe how the structural and functional features of social network change among widowed middle and older adults and to examine the effect of personal predictors of the social network change. Data was obtained from men and women between 45 to 98 years of age(N=118) who were bereaved by the death of their spouse since the first wave survey and participated in the second wave survey of the Korean Longitudinal Study of Ageing(KLoSA). The main findings are as follows: First, their social network after the bereavement was strengthened centered around children; for example, the number of adult children living in proximity to the parent, frequency of contact with children, and the financial and non-financial support from children generally increased. Second, the social network change pattern was categorized into four types such as "overall increased type," "children-centered increased type," "children/close relationship-centered increased type," and "stagnation type." Finally, the health condition of the widowed middle and older adults was a strong predictor of the social network change.

• Archives of design research
• /
• v.19 no.5 s.67
• /
• pp.151-160
• /
• 2006

When it comes to the paintings in Joseon Dynasty, landscape and a genre paintings were popular but it was Minhwa that people of every dass loved. Minhwa contained not only true meaning of a picture, but also it was simple and straighforwardly depicted. Among them, paintings in books belonging to the Joseon Dynasty (hereinafter called Checkgeori paintings) describe a small universe in which people live harmoniously in nature on the basis of a Confucian society. In addition, it shows modern philosophy in paintings and makes a feature of human life. In this paper, 'Ssangpok Checkgeori 'in Checkgeori paintings illustrates the relationships between things such as color, arrangement, place and direction. They have outstanding features such as the direction of things in composition, multiple vanishing points, a folding screen constituent and movement of viewpoints. Therefore, we come to know the painting method of 'Ssangpok Checkgeori' can be applied to modern paintings.

• Journal of Science and Technology Studies
• /
• v.3 no.1 s.5
• /
• pp.1-17
• /
• 2003

Though science and technology can understood as a part of cultural system, the relationship of science/technology with culture is often viewed as contradictory or mutually exclusive by many scholars. Therefore, in the first section of the present paper, the nature of science and technology as a cultural form is examined. Here, science is viewed as a form of symbolic culture, while technology is regarded as a form of instrumental culture. In the second section, the contradictory relationship and/or tensions between science-technological system (instrumental culture) and cultural system (symbolic culture) within a society is discussed. In the final section of this paper, 'science culture' is conceptualized as a dynamic social process in which contradictory science sub-cultures of political system(state), economic system(cooperations), civil society (including academic community of scientists and other social organizations and movements), and cultural system are supposed to be coordinated. In conclusion, establishment of 'humanized science culture' and 'democratic science-culture movement' is proposed as an alternative way of resolving contradictory relationship between cultural system and science-technological system in the modern world.

• Journal of the Korean Home Economics Association
• /
• v.36 no.11
• /
• pp.19-41
• /
• 1998

본 연구는 개인-환경 상호작용 가정을 바탕으로 한국의 두 가지 결혼 유형에 따른 배우자 선택과 결혼 적응의 메커니즘을 이해하기 위하여 개인, 과정, 맥락의 역할을 포함안 연구 모델 (person-process-context model)을 적용시켰다. 배우사 선택, 이에 따른 부부간 유사성과 결혼적응에 있어 개인과 사회적 특성의 상대적 기여도와 그 매커니즘을 조사하기 위해 154쌍의 한국 부부를 대상으로 설문조사 하였다. 연구결과에 의하면, 중매결혼과 연애결혼의 결혼유형에 관계없이 모두 동질혼의 경향을 보였다. 개인적 특성이 결혼 적응도와 높은 상관을 보인 반면, 부부간 유사성은 결혼 적응도와 유의한 상관이 업었다. 이는 결혼 적응에 있어서 환경적 요소(e. g. dyadic similarity)보다 개인적 요소가 중요하다는 것을 시사한다. 결혼유형에 따른 동질혼의 정도에는 유의한 차이가 없으며, 또한 동질혼의 정도에 따른 결혼적응도에는 유의한 차이가 발견되지 않았다. 연애결혼과 중매결혼의 중요한 차이는 결혼전 교제기간 이었다. 연애 결혼한 부부는 비교적 오랜 교제 기간을 통해 더 만족한 결혼생활을 영위하는 것으로 나타났다. 결혼전 교제기간의 효과를 통제한 후 두 결혼 유형의 결혼적응도에 대한 차이는 사라졌다. 연구결과들을 결혼과 성격에 관한 이론을 비탕으로 논의하였다.

• The Journal of Korean Philosophical History
• /
• no.28
• /
• pp.155-182
• /
• 2010

When we divide Environmental Ethics education into the elements of 'knowledge - emotion - behavior', we need to focus on 'knowledge' at high school level. In general Moral Education, 'knowledge - emotion - behavior' is a circular link, but as Environmental Ethics is a matter of 'consciousness', it is desirable to instruct with the process of 'knowledge>emotion, behavior'. Teaching 'Consciousness on Nature' is not recommended at elementary or middle school level because it demands higher inference. On the contrary, considering the reality in high school it is not recommended to teach the necessity and method of recycling or to go field trip to the polluted area. Rather, it is better to inform the students of Environmental Ethics' viewpoints and let them know the ways of moral judgments. The view of nature in Orientalism is well explained through the Environmental Ethics' viewpoint. To explain the view of nature in Orientalism we should concentrate on the theory, not on the attitude of life. And we should rather compare the viewpoints of nature in Confucianism, Taoism and Buddhism respectively than explain in Orientalism all together. That is, if we compare with the viewpoints of Environmental Ethics and explain similarities & differences in Confucianism, Taoism and Buddhism, we can complement Environmental Ethics or present the third approach.

• Korean Journal of Culture and Social Issue
• /
• v.12 no.5_spc
• /
• pp.1-28
• /
• 2006

This special issue examines factors influencing quality of life in Korean society. The special issue is based on the symposium, which was organized by the Korean Association of Psychological and Social Issues on August and December 2005. A review of the literature and also contributors to the special issue draw out six important factors that influence quality of life in Korean society: (1) financial stability, (2) harmonious interpersonal relationships, (3) emotional support, (4) psychological factors, such as self-regulation and self-efficacy, (5) academic achievement, and (6) health and leisure life. Koreans believe that financial resources are necessary in maintaining quality of life, and they must be supplemented with harmonious interpersonal relations in family, school and the workplace. As people become order, the importance of self-efficacy increases in order to maintain a sense of control in their lives. In addition, academic achievement, health, and leisure life contribute to quality of life. Finally, indigenous psychological analysis provides important insights into understanding factors influencing quality of life in Korean society.

• The Korean Journal of Archival Studies
• /
• no.69
• /
• pp.153-187
• /
• 2021

Narrative runs through the entire human life. 'Narrative' is a means of understanding and experiencing human life. The past, the present and the future are not disconnected. The past is open to the future. The future defines the meaning of the past, and the past rreturn as the horizon of life. Past, present and future temporality functions as a Narrative. Records reproduce the past time as Narrative, and recount the past according to reading behavior. Reality and records complement each other with a cyclic and dialectic structure. This paper examines the relationship between reality and records. This paper applies Paul Ricoeur's Hermeneutics to records as a tool to examine the relationship between reality and record. We want to look at how records interpret and relates to reality, and how social justice of collective memory should be should be achieved against them.

• Journal of Elementary Mathematics Education in Korea
• /
• v.23 no.4
• /
• pp.383-403
• /
• 2019

The purpose of this study was to examine how students' perception of their mathematics teachers' instructional practices is associated with students' attitude toward mathematics, taking into account their self-efficacy in mathematics. The sample contained 4669 Korean fourth graders who participated in Trends in International Mathematics Science Study 2015. We used exploratory factor analysis and confirmatory factor analysis to explore the factor structure of three latent variables and conducted structural equation modeling to examine the hypothesized model. The results revealed that when students positively perceived their teachers' instructional practices, they tended to have a positive attitude toward mathematics. We also found that students' self-efficacy beliefs in mathematics positively mediated the relationship between perceived teachers' instructional practices and personal attitude toward mathematics. We discuss the practical and methodological implications of these findings and offer directions for future studies.

• Journal of Korean Philosophical Society
• /
• no.99
• /
• pp.69-100
• /
• 2012

Die Gegenwart steht den Tatsachen der Gewalt gegenüber. Wesentlich destruktive Techniken können den kollektiven Tod des Menschen als Gattung produzieren. Die Destruktivität dieser Techniken ist durch Skeptizismus geistesgeschichtlich gerechtfertigt. Ebelings Fundamentalpragmatik ist Reflexionstheorie der widerstandsfähigen Vernunft, welche einer Sozialisierung derjenigen Gewalt widersteht, die in einer gegenwärtigen Aussicht auf universale Selbstdestruktion des Menschen Tod produziert. Selbstbewußtsein (Apperzeption) ist bei Kant Selbstbewußtsein in Gegenstandsbewußtsein. Mit kritischer Auslegung von Kant zeigt Heidegger endlich, daß der Tod der Selbstbeziehung des konkreten Daseins als des In-der-Welt-seins gehört. Aber seine existenziale Analytik berücksichtigt nur individuelles Dasein zum Tode und vernachlässigt die Allgemeinheit des menschlichen Todes bzw. die dem allgemeinen Untergang widerstehende Vernunft. Apel kritisiert ein solipsistisches Erbe von Kants Bewußtseinsphilosophie und präsentiert ein Argument der Letztbegründung zur Überwindung des Skeptizismus. Aber seine Transzendentalpragmatik vernachlässigt die Endlichkeit des menschen und zeigt ein Defizit der fundamentalpragmatischen Vereinigung der Vernunft und des Todes. Aufgrund des gegenwärtigen Todesbewußtseins, das Heideggers Todesdeutung transformiert, rekonstruiert Ebelings Existentialpragmatik Heideggers Dasein zu Existenzsubjekt. Seine Fundamentalpragmatik vollzieht diejenige Erstbegründung, die zwischen der existentialpragmatischen Endbegründung des Todes und der transzendentalpragmatischen Letztbegründung vermittelt, und damit bestimmt sie Vernunft als Widerstandsbewußtsein (das bewußte Sein) gegen den Tod. Also ist sie neue transzendentalphilosophische Bewußtseinsphilosophie, die mit der neuen Selbstbestimmung der Vernunft entwickelt wird.

• Journal of The Korean Association For Science Education
• /
• v.36 no.3
• /
• pp.485-498
• /
• 2016

In this study, the views and the meaning of nature between the Western world and East Asia were compared through literature analysis. In the West, it is recognized that nature and human beings are separate. Nature is understood as regular and rational. They, therefore, take the view of particle and mechanical theory. In East Asia, it is thought that nature and humans interact with each other, and take an attitude of compromise and tolerance. Since nature is recognized as an ever-changing being, they, therefore, take the position of wave theory. Scientific knowledge and concepts are accepted depending on the personal view of nature. In Korea, science education follows the view of modern western science without considering the personal pattern of cognition, though students can have various views of nature. The attitude is needed regarding the various viewpoints as rich resources in science and science education.