• 월간낙농육우
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• v.36 no.12
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• pp.136-141
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• 2016

• 월간낙농육우
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• v.26 no.6 s.290
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• pp.175-177
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• 2006

• 월간낙농육우
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• v.36 no.1
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• pp.105-108
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• 2016

봄이 오면 각양각색의 꽃들이 만발한 잔디마당에서 아이들이 옹기종기 모여 뛰어 놀고, 귀여운 송아지에게 먹이도 줄 수 있는 아름다운 목장이 있다. 밤이 되면 은은한 달빛이 비칠 것만 같은 경기도 이천의 '달무리 목장'이 바로 그곳. 달무리가 진 다음날 반가운 비를 기대하듯, 달무리 목장은 김대석(58) 송미애(55) 부부와 후계자인 둘째 아들 김종일(31) 씨가 희망을 키우는 삶의 터전이다.

• KOREAN POULTRY JOURNAL
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• v.41 no.6
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• pp.112-115
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• 2009

이번호는 경기도 이천에서 산란계 무항생제 사육을 바탕으로 깨끗하고 안전한 유정란을 생산, 공급하는 묘룡산자연농원(사장 김동수)을 찾았다. 김동수 사장은 10여년간 유정란 생산에만 힘을 기울여오면서 지난 3월 HACCP인증을 획득하는 등 친환경생산에 앞장서고 있다.

• KOREAN POULTRY JOURNAL
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• v.13 no.4 s.138
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• pp.113-115
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• 1981

범국가적인 식량차원에서 축산업은 더욱 발전해야 한다. 이를 위하여 정부는 금년 1월 축협중앙회를 출범시켰으며 이와 때를 같이해 기존 연구기관과는 달리 국내에서는 처음으로 제일축산 윤도진사장에 의해 개인의 사재로 운영될 사설연구기관인 한국 축산과학연구소가 그 업무를 개시했다. 기자는 지난 3월18일 오전 경기도 이천군 부발면 아미리의 제일축산사료공장 신공장에 위치한 연구소를 찾아 여기에 한국 축산과학연구소를 소개한다.

• KOREAN POULTRY JOURNAL
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• v.47 no.3
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• pp.107-109
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• 2015

경기도 여주, 이천, 포천, 김포의 산란계농장에서 고병원성 AI 확진을 받아 약 170만수(2월 17일 기준, 잠정집계)가 살처분되었다. 또한, 국내 철새도래지의 야생철새 분변에서도 지속적으로 AI바이러스가 검출되고 있는 상황이다. 한편, 대만, 불가리아 등에서 고병원성 AI가 발생했다는 OIE의 긴급보고가 있었다. AI바이러스와 농가 당부사항을 요약 정리하였다.

• Electric Engineers Magazine
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• s.354
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• pp.42-43
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• 2012

2012년 1월 3일(화) 12:30 경, 경기도 이천시 마장면 ${\bigcirc}{\bigcirc}$군 이전공사 현장내의 골재 생산 작업장에서 전기실 제어반 내부의 리액터 교체작업 중 충전부(440 V)에 양손이 접촉되어 감전 사망한 사고임.

• The Magazine of the Society of Air-Conditioning and Refrigerating Engineers of Korea
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• v.38 no.10
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• pp.12-18
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• 2009

현재 경기도 이천시에 운영중인 동부권 광역자원회수시설의 사례를 통해 생활폐기물 소각설비의 구성이 어떻게 이루어지는지 이해를 돕고자 한다.

• Korean Journal of Heritage: History & Science
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• v.53 no.4
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• pp.118-135
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• 2020

It is not uncommon in Korea to see the structure and function of a garden remain intact as well as its form. Yi Cheon-bo's Historic House (Gyeonggi-do Cultural Heritage Item No. 55), located in Sang-myeon, Gapyeong-gun, Gyeonggi-do, is considered an example of very valuable garden heritage, although its family history, location, and remaining buildings and natural cultural assets are not fully intact. Along with Yi Cheon-bo's Historic House, this study attempted to explore the possibility of restoration of the forest houses and gardens by highlighting the high value of Yi Cheon-bo's Historic House through research into the typical layout of private households in northern Gyeonggi Province and Gapyeong County, comparative review of aerial photographs from 1954, and interviews with those involved. The results of the study are as follows: In this study, the presence of Banggye-dongmun and Bansukam in the Banggyecheon area, where the location of the garden was well-preserved, was examined across the landscape of the outer garden, while the location of Yi Cheon-bo's Historic House, the appearance of feng shui, and the viewing axis were considered. Also, the appearance of the lost main house was inferred from the arrangement and shape of the Sarangchae and Haengrangchae that remain in the original garden, and the asymmetry of the Sarangchae Numaru and the hapgak shape on the side of the roof. In addition, the three tablets (Pyeonaeks) of Sanggodang (尙古堂), Bangyejeongsa (磻溪精舍), and Okgyeongsanbang (玉聲山房) were used to infer the landscape, use, and symbolism of the men's quarters. Also, a survey was conducted on the trees that existed or existed in the high prices. Incidentally, it was confirmed that information on boards and cultural properties of Yeonha-ri juniper (Gyeonggi-do Monument No. 61) was recorded to a much lesser extent than the actual required standard, and the juniper trees remaining in the front of Haengrangchae should also be re-evaluated after speculation. On the other hand, as a result of estimating the original shape as a way of pursuing completeness of the garden through restoration of the lost women's quarters and shrine, it is estimated that the main house was placed in the form of a '口' or a 'be warped 口' on the right (north) side of the men's quarters. By synthesizing these results, a restoration alternative for Yi Cheon-bo's Historic House was suggested.

• Korean Journal of Heritage: History & Science
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• v.52 no.4
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• pp.184-205
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• 2019

Buddhism was introduced to Gyeonggi-Do early on and thus created various types of Buddhist culture there. Since the introduction of Buddhism into Gyeonggi-do, the there has been continuous construction of stone stupas. More stone stupas were built in southern Gyeonggi than in northern Gyeonggi-do. In particular, Anseong, Icheon, Yongin, and Yeoju were centers of construction. Looking at the characteristics of each period, stone stupas remain from the Unified Shilla Period to Joseon, indicating that stone stupas were steadily built during this period. The stone stupa corresponding to the Unified Shilla Period is meaningful in that it shows the northern limit of Shilla Buddhist culture. Since then, the stone stupas of the Goryeo Dynasty were actively constructed in the southern part of Gyeonggi-do in the early Goryeo Dynasty. By the late Goryeo Dynasty, the stupas were built throughout Gyeonggi-do, indicating that the construction of the stupa was active. In the Joseon Dynasty, stone stupas were built in temples near Hanyang and deeply related to the royal family. Stone pagodas were erected mainly on major traffic routes. Stone stupas built in Gyeonggi-do have a variety of artistic and historical significance.