• The Journal of the Petrological Society of Korea
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• v.15 no.3 s.45
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• pp.128-138
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• 2006

The west stone pagoda of Gameunssji temple site (National Treasure No. 112) has been damaged mainly by fracture, exfoliation and granular disintegration. In this study, the source area of the rocks using the west stone pagoda was examined in terms of petrological feature, magnetic susceptibility, and ${\gamma}-ray$ spectrometer. The stones include abundant crystal fragments of biotite, quartz and feldspars in the fine-grained matrix; they are petrographically discriminated to vitric-crystal tuff or crystal tuff. Measured magnetic susceptibility values are of from 10 to 20 $({\times}10^{-3}\;SI\;unit)$. From the ${\gamma}-ray$ spectrometer measurement K, eU, and eTh contents of the stones are about 3%, 0 to 8ppm, and 9 to 18 ppm, respectively. These features are used as indicators to presume the source area of the stones. Comparing the petrographical and chemical characteristics between the stones of the west stone pagoda and the country rocks near the Gameunsaji temple site, it is suggested that the most similar country rock to the stones could be dacitic volcanic rocks of the Beomgokri group in the Waeup basin. The Beomgokri group is lithostratigraphically divided into Waeupri tuff, Yongdongri tuff and Beomgokri volcanic rocks. Among the three rocks, the crystal tuff of the Beomgokri volcanic rocks seems likely to have been the source rock of the stones of the west stone pagoda.

• Korean Journal of Heritage: History & Science
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• v.54 no.1
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• pp.238-259
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• 2021

Gameunsa Temple is a Buddhist temple from the mid-Silla period. Construction began during the reign of King Munmu and was completed during the second year of King Sinmun's reign (682). This study is based on the results of excavations at the Gameunsa Temple site, exploring the findings presented in the literature in the field of history. This study also investigates the characteristics of the construction plan of Gameunsa Temple and its correlation with the political, social, and religious environment of the time. The results of the study are as follows: (1) First, it is confirmed that all of the buildings in the central block of Gameunsa Temple, such as the pagoda and corridor, the central gate, and the auditorium, fit within 216 cheoks by 216 cheoks (Goguryeo unit of measurement, estimated dimensions 353.30 mm), in terms of the base structure. This fact is highly significant considering the intent of the King in the mid-Silla period to advocate Confucian political ideals at the Donghaegu sites (Daewangam, Igyeondae Pavilion, and Gameunsa Temple), as confirmed by the relationship between the 'Manpasikjeok legend' and the Confucianism of the etiquette and the music; the relationship between the name of the 'Igyeondae Pavilion' and the 'I Ching'; and the relationship between the 'Taegeuk stones excavated from the Gameunsa Temple site' and the 'I Ching.' Additionally, it may be presumed that the number in the "Qian 216" on the Xici shang of 'I Ching' was used as a basis for determining the size of the central block in the early stages of the design of Gameunsa Temple. The layout of the halls and pagodas of Gameunsa Temple was planned to be within a 216-cheok-by-216-cheok area, from the edge to the center, i.e., on the central axis of the temple, in the following order: the central gate and auditorium, the north-south position of Geumdang Hall, the south corridor, the east-west buildings of the auditorium and the winged corridor, the east-west corridor, and the central position of the east-west stone pagoda. (2) Second, the coexistence of Confucianism and Buddhism in the architecture of Gameunsa Temple is based on the understanding of the Golden Light Sutra, originating from the aspirations of King Munmu to obtain the immeasurable merits (陰陽調和時不越序 日月星宿不失常度 風雨隨時無諸災横) and the light of the Buddha, which is metaphorically represented by the sun and the moon illuminating the whole world of Silla, a new nation with a Confucian political ideology, for a long time by "circumambulating the Buddha (旋繞)". It is also presumed that Gyeongheung, who was appointed by King Munmu to be the Guksa in his will and appointed as the Gukro after the enthronement of King Sinmun, was deeply involved in the conception and realization of the syncretism of Confucianism and Buddhism.

• The Journal of the Korea Contents Association
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• v.21 no.6
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• pp.435-444
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• 2021

This paper discusses the geometrical interpretation of the Taegeuk Shapes of Kameun Temple through the geometric analysis of mathematics. Based on the literature, This paper attempted to clarify that the origin of Gameunsa's founding of the spirit of patriotism may coincide with historical records through historical literature and geometric meaning. First, the background of the founding of Kameun temple, geographical location located near the East Sea, especially the history of the ancient Chinese mathematics at the time, And that mathematical knowledge influenced all fields such as agriculture, architecture, and art. Secondly, it is related to the historical record as the space of about 60 centimeters, which is uniquely underground, was identified as the structure of the excavated space. It is thought that there is a strong correlation with the origin that the King Munmu changed into a dragon, and set up the temple to be able to stay. Based on these, the clues of the interpretation of the taegeuk and the triangular pattern were searched in the samcheon yanggi(參天兩地) of the Oriental and circumference of the Western. The taegeuk and triangular patterns represent the symbols of yin-yang harmony, which correspond to the origin of its creation. the Korean people regarded the mysterious dragon as a symbol of yinyang harmony. In conclusion the Shapes of Kameun temple's stone is consistent with the contents mentioned in the historical record.

• Journal of Conservation Science
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• v.26 no.4
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• pp.361-370
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• 2010

The open pore of stone cultural heritage is not expected to have an effect only by consolidation, and it has a drawback that only the internal wall adheres and gets consolidated due to the incrase of liquidity caused by the low viscosity and difference of materials in the case of filling with high molecules synthetic resins. Therefore, this research selected the effective filler for Three-storied Stone Pagoda at the West of Gameunsaji Site through the verification of filling effects of materials using the information about various fillers based on minerals. As the result of filler experiment, got filled with the combination of KSE 500 STE + KSE Filler A${\cdot}$KSE Filler B that is the same as the Member or has very similar properties. The total surface area of the west stone is $252.6m^2$ and the area where the internal opening has been developed is $17.77m^2$(7.03%) requiring a task that fills the internal($24,885m{\ell}$).

• Journal of Conservation Science
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• v.26 no.2
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• pp.203-211
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• 2010

Analytic research on the surface pollutant of the three storied-pagoda at the west of Gameunsaji site as well as studies of previous wet cleaning cases was undertaken in order to decide cleaning method for removing inorganic pollutants. The status of pollutant was examined by naked eye observation, SEM-EDS, XRD. Then it was compared and categorized through qualitive and quantitative analysis. The result showed that the surface pollutants consisted of iron compounds or sulfur compounds and it was crystallized in the form of circle, oval, needle, etc. Result, Low-pressure rotating vortex process cleaning, with which particular matters are sprayed in swirl, is considered to be the best method to remove the pollutants.

• Journal of the Korean Geophysical Society
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• v.6 no.1
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• pp.39-46
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• 2003

Twin stone pagodas of the ruins of Kamunsa temple at Kyongju city, Kyungsangbukdo were believed to be built in 682 during the Unified Shilla Kingdom. The 13.4-m-high granodiolite pagodas with the base of 6.78 m x 4.4 m are the largest three-story stone pagoda in Korea. The western pagoda which was re-organized in 1959 is observed to be on the process of severe weathering. Also, some stone contacts are represented by the shape of sharp chevron, which is probably caused by the uneven loading due to the structural unbalance. For the structure-safety diagnosis of the western pagoda, it is necessary to understand its site characteristics and surrounding subsurface environment. Combined geophysical survey such as seismic and resistivity methods was carried out around the western pagoda. The range of 55∼350 Ωm is shown around the pagoda from the electrical resistivity mapping by the Wenner method. The higher resistivities occur the southwestern area, while the lower (<100 Ωm) values indicating the weaker subsurface appear to be on the northeastern area. This result coincides with the measurement of a leaning angle of the pagoda. Along 6 seismic lines, about 3-m-thick uppermost section around the pagoda shows the P-wave velocity of 200∼700 m/s from the refraction survey. Based on the integrated geophysical survey, the foundation of the pagoda is estimated to be in the form of 11-m-side square down to the depth of 3 m.

• 한국문화재보존과학회:학술대회논문집
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• 2006.11a
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• pp.145-149
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• 2006

• Proceedings of the Korean Society for Emotion and Sensibility Conference
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• 2008.10a
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• pp.118-121
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• 2008

The purpose of this study was to evaluate the wearing sensation of T-shirts made with silver combination yarns. The four different single jersey fabrics were knitted to make long sleeve T-shirts: cotton(C), cotton/silver(CS), polyester(P), and polyester/silver(PS). The four kinds of T-shirts were evaluated by six healthy male subjects in a climatic chamber($25^{\circ}C$, 65%RH, 0.5m/sec). The results were as follows. Thermal and fatigue sensation of wearing CS was best. It was found that overall subjective sensation was improved by using silver yarn with cotton for health knitwear.

• Conservation Science in Museum
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• v.13
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• pp.59-69
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• 2012

The flower type ornament of the gilt bronze palace-type sarira reliquary among those sarira reliquaries of the East Pagoda at the Gameunssa Temple Site, which is the Treasure No. 1359 owned by the National Museum of Korea, was separated from the sarira reliquary in November 2010, thus conducting conservation treatments to be done on two items including the gilt bronze palace-type sarira reliquary during the period of March-October 2011. Those conservation treatments were carried out by following the process of removing the coated areas having excessive gross and bubbles, re-coating with Incralac, and then strengthening both the cracked areas and the separated flower-type ornaments with woven glass fiber after rejoining. For those areas where removal of gloss and bubbles at the coating and adhesive areas was not possible, the gloss and bubbles were made less perceivable through matting treatment and coloring.

• Journal of architectural history
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• v.17 no.3
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• pp.7-21
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• 2008

Three-story Stone pagodas in Gameunsa Temple site, one of the early staged stone pagodas, has been known as a standard of Silla stone pagodas. A stone pagoda is not only a stone art work and but also a stone architecture. In understanding the stone pagoda it is very important to be approached with technological side in which we can investigate the stone pagoda deeply and as well as to have been approached with art historical view. Also it needs that we should see the stone pagoda in view of structural safety. We can get many high technique from our ancestors who made Gameunsajiseoktap. 1. To reduce any deformation such as relaxation and sinking of members which is caused by a heavy load the members such as the lower tier of the base is made up of the foundation stone and side stone in each, comprising one stone. 2. A special construction method for connection between wall stone and column stone in stereobates was invented. It is to make column stone projected partially and wall stone be caved in that two members should be jointed well. This unique method is not used any longer after the three-story Stone pagodas in Gameunsa Temple Site. 3. In each side upper and lower member are not engaged as the size of roof stones and support stones of roof stones are different. It can be done for a distribution of perpendicular load and a prevention for relaxation of members. 4. It makes sure that to make upper ends of support stones 10mm lower was to be avoid upper loads to it judging from survey in disassemblying east pagoda. It proves that ancestors who made this stone pagoda had a technique to understand the structural matters to make small members as big as possible, not to engage in joint, to avoid in ends of members from upper load.