• 한국수학사학회지
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• 제18권4호
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• pp.101-112
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• 2005

에르디쉬(Erdos)는 수학 연구에 자신의 삶 자체를 모두 바친 20세기를 대표하는 세계적인 수학자이다. 그는 딴은 분야에 걸쳐 1500여 편에 이르는 수학 논문을 발표하였을 뿐만 아니라, 수학의 새로운 지평을 연 영향력 있는 수학자였다. 그는 확률이론을 적용하는 독창적인 방법을 제시하여 확률론적 방법론을 창안하였고, 그러한 방법론은 결국 랜덤 그래프 이론의 모태가 되었다. 본 논문은 천재 수학자, 하지만 다른 한편으로는 바보 같은 순수함을 지녔던 헝가리 출신의 수학자 에르디쉬의 삶을 살퍼보며, 21기에서의 그의 삶과 그의 학문적 업적이 지니는 의미와 가치를 생각하여 보고자 한다.

• 한국실내디자인학회논문집
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• 제25권6호
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• pp.89-97
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• 2016

The aim of this study is to review Norberg-Schulz's architectural phenomenology to find out its meaning and limitations in contemporary architecture. His phenomenological trilogy, 'Existence, Space and Architecture', 'Genius Loci' and 'The Concept of Dwelling' are main texts to examine background, characteristics, meaning and limitations of his theory in relation to Structuralism and Heidegger's thoughts. Heidegger's phenomenology, especially his dwelling concept, had great impacts on forming Norberg-Schulz's architectural phenomenology. However, since his architectural phenomenology was strongly influenced by Structuralism, his theories present unstable combination of phenomenology and semiotics. And this results in instrumentalization, and overlooking body movement and socio-economical elements in his theory. In spite of these limitations, his theory also shows possibility to go beyond the theory of Modern architecture and plays important role in suggesting direction for better environment through applicability from single building to city in Postmodern architecture. Another meaning of his theory lies in presenting theoretical background for new way to interpret regionalism and specific policy tool to make town planning in Finland.

• 국제초고층학회논문집
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• 제1권4호
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• pp.255-269
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• 2012

Tall buildings' implementation has often lacked urban design and architectural guidance. There are many examples of tall buildings that have been inappropriately located, designed, and built, and consequently dissatisfaction with high-rise development is wide-spread. This paper attempts to provide extensive urban and architectural guidelines in order to manage cityscape and to ensure safe and healthy living. Through recommendations on design and layout of tall buildings and open spaces the guidelines seek enhancing the visual experience, improving the microclimate conditions, and fostering active social life. These guidelines help in providing enjoyable urban experiences through the examination of spatial relationships, human scale, genius loci, perceptual characteristics, local identity, built heritage, economic activities, and social life.

• 한국정보처리학회:학술대회논문집
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• 한국정보처리학회 2007년도 추계학술발표대회
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• pp.805-807
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• 2007

컴퓨팅 환경이 유비쿼터스 환경으로 변화함에 따라 정보의 량은 증가하지만, 사용자가 이 모든 정보를 수용하기에는 한계가 있다. 그래서 유비쿼터스 환경에서는 장치 스스로 상황을 인지하고 능동적으로 처리할 필요가 있다. 본 논문에서는 블루투스 라디오 신호 세기를 기반하여 위치 인지를 하고 이를 바탕으로 이동중인 사용자에게 동적으로 멀티미디어 스트리밍 스위칭 서비스를 제공하는 u-MESSAGE(ubiquitous MEdia Stream Switcher At Genius home Entertainment) 시스템을 소개한다.

• 동양고전연구
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• 제66호
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• pp.35-73
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• 2017

본고는 그동안 학계에 잘 알려져 있지 않았던 홍천사(紅泉社)라는 시사를 소개하고, 그 시세계를 살펴보았다. 홍천사는 1817년(순조17)에 이만수(李晩秀)(1752~1820)를 맹주로 하여, 이락수(李洛秀)(1755~?) 신진(申縉)(1756~?) 신작(申綽)(1760~1828) 신현(申絢)(1764~1827) 및 박종우(朴宗羽)(1745~?) 정수구(鄭遂龜)(1750~?) 권식(權?)(1753~?) 김계온(金啓溫)(1773~?)이 함께 모여서 결성한 시사이다. 홍천사에서 창작된 시들은 "천사집(泉社集)"으로 엮어져, 이만수의 문집인 "극원유고(?園遺稿)"에 수록되었다. 홍천사는 이만수를 맹주로 하고, 신진 신작 신현 3형제를 주축으로 하여 결성되었다. 이 시사는 1817년부터 이만수가 세상을 떠나는 1820년까지 계속되었다. 홍천사의 동인들은 주로 기대(企臺)의 방운루(放雲樓)에 모여 분운시, 차운시, 연구시 등을 지으며 풍류를 즐겼다. 이들이 지은 시는 "천사집"에 수록되어 있는데, "천사집"이 이만수의 개인 문집인 "극원유고"의 일부로 편차된 탓에, 이만수 이외의 인물들이 시회에서 지은 분운시 차운시는 "천사집"에 실려 있지 않다. 따라서 본고에서는 부득이하게 연구시를 중심으로 홍천사의 시세계를 조망하였다. 홍천사의 연구시는 먼저 홍천사 동인들이 각자의 시재를 겨루는 장으로서 기능하고 있다. 홍천사 동인들은 전고를 화려하게 사용하여 자신들의 능력을 드러냈다. 홍천사 동인들은 연구시를 지을 때, 함축된 시어 안에서 대를 맞추기 위해 다각도로 노력하였다. 특히 <성남연구(城南聯句)>의 형식을 본 뜬 <방운루연구(放雲樓聯句)>에서는 홍천사 동인들이 서로 시재를 각축하며 시상을 매끄럽게 전개해 나가는 모습이 뚜렷하게 드러났다. 이는 홍천사의 동인들이 비록 그동안 학계에서 주목받은 인물들은 아니지만, 일정 수준의 문학적 역량을 갖춘 이들이었음을 보여준다. 다음으로 정서의 공유라는 측면에서 홍천사의 연구시를 분석해보았다. 홍천사의 연구시에도 다른 이들의 연구시와 마찬가지로 교유의 즐거움이 전반적으로 드러난다. 특히 노년에 벗들과 즐기는 한아(閒雅)한 정취가 주된 정서를 이루고 있다. 그런데 홍천사의 연구시는 단순히 노년에 즐기는 벗들과의 우정을 읊은 데에 그치지 않고, 자신들이 풍류를 즐길 수 있는 것은 왕의 덕택이라며 태평성대를 예찬하고 있다. 즉 홍천사의 연구시에는 산림 생활의 한가로움, 태평성대의 풍요로움, 관료로서의 자부심 등이 드러난다.

• 비교문화연구
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• 제34권
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• pp.71-92
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• 2014

This article presents a study on the concept of "Photogenie", which refers to the duality and mentality of the photographic image, with the viewpoint regarding the photographic image by Edgar Morin. First, we will look at the evolution of the concept of "Photogenie". From the field of photography, the term "Photogenie" means objects that produce light, enough to impress the photographic plate. But theorists of cinema at the beginning of the 20th century have changed the meaning of the term. For Louis Delluc, the "Photogenie" means the effect of union between the reproduction of real and artistic genius. For Jean Epstein, the "Photogenie" means mental quality, nonmaterial or inderterminable, of the photographic and cinematographic image. But Morin synthesized the arguements of Delluc and Epstein. For him, the "Photogenie" indicates both a double character of the photographic image and its mental quality. Then, based on this concept of "Photogenie," Morin said on particular aspects in the photographic image. Considering photography as a double in the anthropological sense, it puts emphasis not only the dual nature of the photographic image but also mental and spiritual quality. Combining the theory of the mage Henri Bergson and Jean-Paul Sartre, he builds his own theory of the mage that concerns both photography and cinema. In short, to Morin, the photographic image is a place where coexist absence and presence, the real and the imaginary, perception and memory, the material and mental, as well that a place of mentality which appear all our memories, hallucinations, dreams, imagination etc.

• 아태비즈니스연구
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• 제9권1호
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• pp.77-89
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• 2018

Today, the sports teams are in a highly competitive environment where they don't know what may happen in the near future. While the front-runner teams suffer a serious slump, the teams in lower ladder stacks victories. This recent phenomenon proves that no team can secure the sustainable competitive edge over others. This is the time when a complete change of the mindset about the short-term competitive edge is needed. Therefore, we conducted the case study to the short-term competitive edges by selecting OK Savings Bank Rush & Cash volleyball team(hereafter referred to as OK Savings Bank). Thus, we presented the Transient Advantage Wave which describes the five stages of Initiating-Promotion-Utilization-Reconstruction-Withdrawal as a framework for the case study. Finally, we organized the results of the analysis and based on this result, we discussed the significance and the limitation of the short-term competitive edge that the sports team should pursue. This study contributed to the changes in strategies & tactics of various sports teams by suggesting the new strategy called short-term competitive edges that teams should utilize in order to get the best results in the sports league that has the strong quality of Time-based system.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2006년도 추계학술발표대회 논문집
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• pp.337-340
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• 2006

Dwelling refers to a way of being that has to do with a cautious and guarded attitude. What has to be nurtured and preserved is the dweller's relationship with the fourfold of heaven and earth, divinities and mortals. This leads to the fourfold definition that mortals dwell insofar as they save the earth, receive heaven as heaven, await the divinities as divinities, and are capable of death as death. Heidegger sees the thing as the concrescence of what he calls the fourfold of earth, sky, mortals, and divinities. For Heidegger, true being means to be open to the fourfold, to tend the fourfold in its essence. C. Norberg-Schulz takes as his starting point Heidegger's notion of the thing as that in which the fourfold is assembled. The built space must be organized in a way that concrete places are created, places that are characterized by a specific genius loci. This idea refers to life in the warm seclusion of a traditional community, but is much less applicable to the functional networks and relationships that determine life in a modem society. Cacciari thinks that what is worth questioning is in particular the condition of homelessness perceived by Heidegger, and the possible consequences of this situation for architecture. The aim of this paper is to study the meaning of dwelling through Heidegger's concept of dwelling and the interpretations of C. Norberg-Schulz and M. Cacciari about it.

• Architectural research
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• 제13권4호
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• pp.31-42
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• 2011

This study notices that all religions in Central Asia from the fourth century through seventh century C.E. provided considerable hands in keeping a uniform unity through a process of assimilation, although art and architecture were greatly stimulated by the creative genius of the many people. The study thus intends to argue that the common ideas of rituals and primitive forms of religious shrines lead the square-based layout of Buddhist shrines the unity and universality in the architectural products of particular regions or epochs: i.e. the "square-based plan" in Buddhist temples of Central Asia was a significant prototype in the synthesis with pre-Buddhist architectural models and Buddhist universal ideas. Thus, this thesis notes that they did not lose the universal principles of the Buddhist shrine plans due to ritual functions, and even there have been never differences from pre-Buddhist building models remarked by the periods and the venues in which they were produced, although there had been continuous evolutions and adaptive transformations in the local tastes of religious architecture. Accordingly, this study discusses how such plans in Buddhist architecture had been consistently produced within that regional style also representative of the local idioms of architecture, and how they were adopted in the sites, founded on the composition of ritual functions. The foreign architectural cultures were selectively chosen getting along with local building types of each site according to each taste for architecture as a result.

• 한국조경학회지
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• 제36권1호
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• pp.12-27
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• 2008

The purpose of this plan was to introduce the imaginary environment concept to modem environment design which was drawn by comparison of historic and cultural landscape. An area of $19,056m^2$ in I1-ja mountain water reservoir, located in 94 Dun-Chon-Dong, Gangdong-Gu, Seoul was selected for this planning. The concepts of Barrier-Free Design and Universal Design were introduced in order to accept the demands of various social classes. Based on the results of natural and cultural environment, Animism, Heaven, Earth and Man Theory and Yin-Yang and the Five Elements Theory these concepts were introduced for the philosophical background. Concept planning, topic selection, space planning and axis establishment were conducted during the framework step of the plan. Circulation planning, planting planning, facility and pavement planning, and light planning were conducted during the initial planning step. Lastly, detailed designing was performed for the major spaces. In addition, the imaginary environment concept was applied, ranging from the structural aspect of the space to designing factors of the facility in order to achieve placeness and practicality. In conclusion, this may be the first case design applying the imaginary environment concept to the environmental design with natural environment factors such as animals, plants, terrains and climate, and cultural such as cities, places, time, thoughts and symbols which are all factors to be considered in the existing environment design.