Zhu Dan Xi's name is ZhenHeng(震亨) and was also called by the title of YanXiu(彦修). Early in his life, he started to study JuZiYe(擧子業), and went on to study DaoDeXingMingXue(道德性命學) under the teachings of XueQian(許謙), who as one of fourth generation disciple of ZhuZi(朱子) was teaching in BaHuaShan(八華山). His well-known literary works are ${\ulcorner}$JuFangFaHui(局方發揮)${\lrcorner}$, ${\ulcorner}$GeZhiYuLun${\lrcorner}$, ${\ulcorner}$ShangHanBianYi(傷寒辨疑)${\lrcorner}$, ${\ulcorner}$BenCaoYanYiBuYi(本草衍義補遺)${\lrcorner}$, ${\ulcorner}$WaiKeJingYaoXinLun(外科精要新論)${\lrcorner}$. Zhu Dan Xi learnt the studies of Liu(劉), Zhang(張), Li(李) from LouZhiTi(羅知悌) and adopted the advantages and abolished disadvantages from it. The southern district being low and damp, which also leads to a geographical condition with a lot of ShiReXiangHuo(濕熱相火) disease and with the social background of people exhausting their QingYu(情欲) and damaging QLXie(氣血), he came out with the theory of 'YangYouYuYinBuZu(陽有餘陰不足)', 'XiangHuo(相火)' and became a well renowned expert in diagnosis and treatment of QiXieTanYuHuo(氣血痰鬱火). As a result, the writer has performed a research based on Liu's works and related theories, GuWuZhiZhi theory, the understanding of TaiJiZhiLi(太極之理), the inner meaning of YinYang and YouYuBuZu(redundancy-and-deficit), YinYangDongJingGuan, physiology and pathology, the medical reason of lust damaging QingYuYangYin and YangSheng(養生)(preservation of health), which are the main medical theory of ZhuDanXi, comments of later generations and is reporting the outcome.

통과연구(通過硏究)${\ulcorner}$의학입문(醫學入門)${\lrcorner}$중대어삼음삼양각자이육기배속원리(中對於三陰三陽各自以六氣配屬原理), 육기납지(六氣納支), 절기방위(節氣方位), 표본음양속성(標本陰陽屬性), 경맥납지(經脈納支), 맥체(脈體), 치법(治法), 중기등진행분류급고찰(中氣等進行分類及考察), 득출결론여하(得出結論如下) : 1. 삼음삼양적속성여지지적배속불일치(三陰三陽的屬性與地支的配屬不一致). 태양화궐음수연이지지여진술화사해(太陽和厥陰雖然以地支與辰戌和巳亥), 인신상배속(寅申相配屬), 단시실제상표본적음양속성여납지적원리시부동적(但是實際上標本的陰陽屬性與納支的原理是不同的). 인차(因此), 재구별표본음양적특성상(在區別標本陰陽的特性上), 절기(節氣), 방위등불능성위일정기준(方位等不能成爲一定基準). 2. 삼음삼양본기적오행속성화경맥납지(三陰三陽本氣的五行屬性和經脈納支), 유가능불일치(有可能不一致). 양명조금지본(陽明操金之本), 불시수양명대장(不是手陽明大腸), 실제상족양명위재시본(實際上足陽明胃才是本), 소양상화지본(少陽相火之本), 역불시수소양삼초(亦不是手少陽三焦), 실제상족소양담재본(實際上足少陽膽才本). 3. 삼음삼양안조종화규율기치법각이(三陰三陽按照從化規律其治法各異). 제일(第一), 표여본적음양속성상반시용반치법(標與本的陰陽屬性相反時用反治法). 소음본열표한(少陰本熱標寒), 태양본한표열(太陽本寒標熱), 차한열부정(且寒熱不定), 고태양열인한용(故太陽熱因寒用), 이소음한인열용(而少陰寒因熱用). 제이(第二), 표여본적음양속성상동시용정치법(標與本的陰陽屬性相同時用正治法). 태음표본균한(太陰標本均寒), 소양표본균열(少陽標本均熱), 고태음한인한용(故太陰寒因寒用), 색인색용(塞因塞用), 이소양통인통용(而少陽通因通用). 제삼(第三), 표여본적음양속성상반(標與本的陰陽屬性相反), 차여중기적음양속성부동시(且與中氣的陰陽屬性不同時), 불능용정치혹반치법(不能用正治或反治法), 응구종어중진행치료(應驅從於中進行治療). 즉불능구니어궐음화양명적소정치법(卽不能拘泥於厥陰和陽明的所定治法), 응수기종중진행치료(應隨機從中進行治療). 4. ‘소음태양(少陰太陽) 종본종표(從本從標)’ 재응용어치료시(在應用於治療時), 가해석여하(可解釋如下): 제일(第一), 혹자종본(或者從本), 혹자종표(或者從標). 제이(第二), 혹자종본(或者從本), 혹자종표(或者從標), 단치료상유기선후지별(但治療上有其先後之別). 제삼(第三), 소음한인열용(少陰寒因熱用). 태양열인한용(太陽熱因寒用), 고동시구종어표본(故同時驅從於標本). 5. 재(在)‘양명궐음(陽明厥陰) 부종표본(不從標本) 종호중(從乎中)’적(的)‘종호중(從乎中)’, 가이해위재치법운용중가이(可理解爲在治法運用中可以)‘수기취중(隨機取中)’지의(之意).

통과대(通過對)${\ulcorner}$내경(內經)${\lrcorner}$ 중출현적조신적개념급용조신치병적방법적연구(中出現的調神的槪念及用調神治病的方法的硏究), 득출여하결론(得出如下結論): 조신이양생지의(調神以養生之意), 용우지금(用于至今). ${\ulcorner}$내경(內經)${\lrcorner}$중신지의(中神之意), 우기표현위여우주자연지신(尤其表現爲與宇宙自然之神)[천신(天神)]상응적인체지신(相應的人體之神)[인신(人神)]상(上), 즉천인상응적사상교위돌출(卽天人相應的思想較爲突出) 형신상호관계상(形神相互關係上), 재유지형신합일적사상적동시(在維持形神合一的思想的同時), 비기양형경가중시어조신(比起養形更加重視於調神). 재양생방면(在養生方面), 조신의조시간급공간(調神依照時間及空間), 분위사시조신화오장신조신(分爲四時調神和五臟神調神). ${\ulcorner}$소문(素問).사기조신대론(四氣調神大論)${\lrcorner}$적요지시이사시출현적자연계적변화규율(的要旨是以四時出現的自然界的變化規律), 응대청정적우주정신래수련신심(應對淸靜的宇宙精神來修練身心). ‘이념요법(移念療法)’시통과개변재인체오장내정기적운행위치(是通過改變在人體五臟內精氣的運行位置), 진행치료적방법(進行治療的方法). 기내용개괄료기타각종정신요법(其內容槪括了其他各種精神療法). 대지언고론요법적한의학해석(對至言高論療法的韓醫學解釋), 불시이이유오행혹음양이론작위의거(不是以已有五行或陰陽理論作爲依據), 이시가종사상의학중조도. 기원인시사상의학적출발점(其原因是四象醫學的出發點), 불시이단순적육체무병작위기목적(不是以單純的肉體無病作爲其目的). 저일점(這一點), 종명확지표현재수세보원적성명사단론중(從明確地表現在壽世保元的性命四端論中). 대생리병리독특적유심론관(對生理病理獨特的唯心論觀), 시이제마선생탁월관점(是李濟馬先生卓越觀点). 한방음악치료초월료이행동주의심리학위중심(韓方音樂治療超越了以行動主義心理學爲中心), 발전기래적기유적음악요법적국한성(發展起來的旣有的音樂療法的局限性), 약여약물(若與藥物), 침구치료병용(鍼灸治療倂用), 불근가이치료신경정신질환(不僅可以治療神經精神疾患), 환가이치료기타각종신체질환(還可以治療其他各種身體疾患). 기공시이응신(氣功是以凝神), 의수(意守), 의념등표현(意念等表現), 작위기주요조신방법적일종수신법(作爲其主要調神方法的一種修身法).

소위(所謂) 심풍열증시상화치성이혈조(心風熱證是相火熾盛而血操), 인기음수다(引起飮水多), 습열울체어혈분적결흉병(濕熱鬱滯於血分的結胸病). 인이(因而), 흉중수기불능하강(胸中水氣不能下降), 유차가견류사소양병적결흉증상(由此可見類似少陽病的結胸證象), 이차재체표용역조성잉유부진소산적풍열사(而且在體表容易造成仍有不盡消散的風濕邪). 여차병황하(如此病況下), 심장지열영향소장이출현(心臟之熱影向小腸而出現), 뇨수빈이부창(尿雖頻而不暢), 혹뇨량소이소편불리(或尿量少而小便不利). 종상소술(綜上所述), 여하요약기내용(如下要略其內容). 1. 도적강기탕시적합용어소양인소양병습열결흉(導赤降氣湯是適合用於少陽人少陽病濕熱結胸). 2. 기병증수속어혈분증(其病證雖屬於血分證), 인잉유표증(因仍有表證), 고의겸용발산지제(故宜兼用發散之齊). 3. 여겸유안양등(如兼有眼痒等) 간담병증(肝膽病證), 환령가기타처방. 4. 해방대소화계통허약(該方對消化系統虛弱), 겸유수족냉(兼有手足冷), 훈차(暈車), 전두통(前頭痛), 장염(腸炎) 등적환아(等的患兒), 기효과흠가(其效果欠佳). 5. 유차가지(由此可知), 도적강기탕시침대심유습열(導赤降氣湯是針對心有濕熱), 위야유열(胃也有熱), 잉유표증(仍有表證), 부겸유간담병증적환아료효호(不兼有肝膽病證的患兒療效好). 여유소시호탕증(如有小柴胡湯證), 즉선용시호지제이해제해증(則先用柴胡之劑而解除該證), 연후재변증(然後再辨證), 재산시해치법적원칙(才算是該治法的原則).

On the importance of brain, Nei Ching has many descriptions, but it has been 3,000 years since the theory was issued that brain should be considered as a viscera. Nowadays scientists rush more studies on brain in international scientific field, Eastern medicine is to be required for the solution of it. This study is on the identical pathological mechanism between Simpo and brain based on my researches on senil dimentia through continued reports last 15 years. A psychosis is caused by stress and abnormality of neurotransmitter on brain, for which is caused by seven emotions and pathological material on Simpo in Pyun Jahk Simseo, so it shows Simpo is brain clearly. Therefore Simpo is no more intangible organ but brain, Samcho which has been debated similarly for thousands of years in the orient is no more intangible but spinal nerve system on central nerve with its structure and physiological points, and both two organs are composed of inside and outside relationship in Eastern medicine, I report hereby today.

통과대(通過對)${\ulcorner}$소문(素問).생기통천론(生氣通天論)${\lrcorner}$중출현적오미상내용적연구(中出現的五味傷內容的硏究), 가지오미양오장(可知五味養五臟), 단태과역회상급오장(但太過亦會傷及五臟), 왕빙본원문적오개단락중, 담급오미화오장간적상생상극적규율성(談及五味和五臟間的相生相剋的規律性), 가병무일관성(可幷無一貫性), 여차상반(與此相反), 태소본적원문대체유기일관성(太素本的原文大體有其一貫性). 대어(對於)‘미과어산(味過於酸)’, 왕빙본적‘비기(脾氣)’재태소본상시(在太素本上是)‘폐기(肺氣)’, 근이차문장관찰(僅以此文章觀察), 무론종왕빙본혹태소본해석, 도가해석위오행적상극화상모(都可解釋爲五行的相剋和相侮), 소이종이론상도설득통(所以從理論上都說得通). 대어(對於)‘미과어함(味過於鹹)’, 왕빙본인위‘단기(短肌), 심기억(心氣抑)’, 이수반모토화수극화론점진행료설명(以水反侮土和水剋火論點進行了說明), 이태소본파(而太素本把)‘단기기억(短肌氣抑)’간작위비기억(看作爲脾氣抑), 해석성수반모토(解釋成水反侮土). 왕빙본적‘미과어감(味過於甘)’ 재태소본상시(在太素本上是)‘고(苦)’, 이왕빙본적‘미과어고(味過於苦)’, 재태소본상시(在太素本上是)'감(甘)', 오미각이(五味各異). 왕빙본적‘미과어고(味過於苦), 비기불유(脾氣不濡)’중적(中的)‘불(不)’자(字), 재태소본몰유(在太素本沒有). 왕빙본적‘정신내앙(精神乃央)’중적(中的)‘앙(央)’자(字), 재태소본상시(在太素本上是)‘영(英)’자(字), 양자도해석위시정신공능상출현적이상(素兩者都解釋爲是精神功能上出現的異常).

지구온난화(地球溫暖化), 식습관(食習慣), 주거환경여약물지오남용(住居環境與藥物之誤濫用), 공치기습열적체어체내(共致其濕熱積滯於體內), 소이유인음정부족이상화치성적병기(所以有因陰精不足而相火熾盛的病機), 기내용시여하(其內容是如下). 기일원인시지구온난화(其一原因是地球溫暖化), 차부단야기급성열성전염병(此不但惹起急性熱性傳染病), 이차야기음부족적허열성질환(而且惹起陰不足的虛熱 性疾患). 기이원인시식습관(其二原因是食習慣), 차적체습열이유발상화(此積滯濕熱而誘發相火), 차유발과도적양화작용(且誘發過度的陽化作用), 소이야기음부족적병기(所以惹起陰不足的病機). 기삼원인시주거환경(其三原因是住居環境), 차방기기적소통(此防其氣的疏通), 소이습열적체어체내이유발음부족적병기(所以濕熱積滯於體內而誘發陰不足的病機). 기사원인시약물적오남용(其四原因是藥物的誤濫用), 차치기열적잠복(此致其熱的潛伏), 소이유발음부족(所以誘發陰不足). 여차유발상화적현대환경(如此誘發相火的現代環境), 야기허열성질환(惹起虛熱性疾患). 소이증가태열여성인병(所以增加胎熱與成人病), 야취증가인과도적양화작용이불임질환(也就增加因過度的陽化作用而不姙疾患), 이차재정서적면(而且在情緖的面), 증가공격적여폭력적정서(增加攻擊的與暴力的情緖).

도금일(到今日), 동양의학재한중일삼국수저자기적특색이연구발전이래(東洋醫學在韓中日三國隨著自己的特色而硏究發展而來). 이차저한중일삼국위료동양의학적세계화(而且這韓中日三國爲了東洋醫學的世界化), 과학화부단지재진행협조화노력(科學化不斷地在進行協助和努力). 유우동양의학이경주상료세계화(由于東洋醫學已經走上了世界化), 저삼국재소용적의학술어화기유적나사문헌자료적교류수요취월래월고료(這三國在所用的醫學述語和旣有的那些文獻資料的交流需要就越來越高了). 가시재문헌교류화의학용어적표준화과정중발현료일개흔대적장애, 저개장애취시(這個障碍就是)unicode. 당연(當然)unicode시위료재국가지간사적저사정보령활교류이제정작성적(是爲了在國家之間使的這些情報靈活交流而制定作成的). 가시(可是)unicode제정지전(制定之前), 각국이경위료각각적수구이연발료적합자기적한자계통(各國已經爲了各各的需求而硏發了適合自己的漢子系統). 현재적(現在的)unicode취시용나사기유적한자(就是用那些旣有的漢子)code제정적(制定的). 유우(由于)unicode피저양제정종이산생불소계통상적모순문제(被這樣制定終而産生不少系統上的矛盾問題). 저사문제불근영향도료계통지외(這些問題不僅影響到了系統之外), 이차우조애료한의학정보적령활교류(而且又阻碍了韓醫學情報的靈活交流). 위료해결저사문제(爲了解決這些問題). 본인이상한론위연구대상래비교료일하한국화중국적한자(本人以傷寒論爲硏究對象來比較了一下韓國和中國的漢子)code차이(差異).

정(精), 기(氣), 신감칭인체지삼보, 시인체재생명활동중소필수적중요물질(是人體在生命活動中所必需的重要物質). 우기시정이다종함의(尤其是精以多種含意), 재인체급자연계중광위응용(在人體及自然界中廣爲應用). 인차(因此), 본론문대황제내경중출현적정적함의진행료연구(本論文對黃帝內經中出現的精的含意進行了硏究), 취기최중요적함의(取其最重要的含意), 인위정시생식지정화수곡지정(認爲精是生殖之精和水穀之精), 시인체지정(是人體之精).

금원사대가적태두류완소(金元四大家的泰斗劉完素), 1110년생어하북성하간현(年生於河北省河間縣), 졸어(卒於)1200년(年), 향년(享年)90세(歲). 타통과연구(他通過硏究)${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$화(和)${\ulcorner}$상한론(傷寒論)${\lrcorner}$, 저술료(著述了)${\ulcorner}$소문현기원병식(素問玄機原病式)${\lrcorner}$, ${\ulcorner}$황제소문선명론방(黃帝素問宣明論方)${\lrcorner}$, ${\ulcorner}$소문병기기의보명집(素問病機氣宜保命集)${\lrcorner}$, ${\ulcorner}$상한표본심법류췌(傷寒標本心法類萃)${\lrcorner}$, ${\ulcorner}$상한직격론(傷寒直格論)${\lrcorner}$등저작(等著作). 령외, 응용운기대이론진행연구(應用運氣對理論進行硏究), 주장(主張)‘화열론(火熱論)’, 제출이한량약물치료질병적방법, 사금원시대재의학상(使金元時代在醫學上), 형성료백가쟁명적국면(形成了百家爭鳴的局面). 필자통과대류완소적방제학설급임상경험적연구(筆者通過對劉完素的方劑學說及臨床經驗的硏究), 득출여하결론(得出如下結論): 재방제학설상(在方劑學說上), ${\ulcorner}$황제소문선명론방(黃帝素問宣明論方)${\lrcorner}$중(中), 기사용적(其使用的)${\ulcorner}$상한론(傷寒論)${\lrcorner}$화각가급기제자문운용방제(和各家及其弟子們運用方劑), 공포괄(共包括)366개(個). 대부분주장료이용신고적한약(大部分主張了利用辛苦的寒藥), 래개통울결(來開通鬱結), 조습제열(操濕除熱). ‘상복보양(常服保養)’시인위여기소거주적중국북방(是因爲與其所居住的中國北方), 기후건조(氣候乾操), 인문다식습성강(人們多食濕性强), 차교표한적식물(且較標悍的食物), 소이유사인체장위비조적경향(所以有使人體腸胃秘操的傾向). ${\ulcorner}$황제소문선명론방(黃帝素問宣明論方)${\lrcorner}$적(的)366개방중(個方中), 유산제(有散劑)126개(個), 탕제(湯劑)87개(個), 기중(其中), 지유(只有)18개방가칭지위진정적탕제, 기여도접근위자산(其餘都接近爲煮散). ${\ulcorner}$황제소문선명론방(黃帝素問宣明論方)${\lrcorner}$중소나열적주요방제유(中所羅列的主要方劑有)‘방풍통성산(防風通聖散)’, ‘삼화신우환(三花神佑丸)’, ‘쌍해산(雙解散)’, ‘삼일승기탕(三一承氣湯)’, ‘대금화환(大金花丸)’, ‘익원산(益元散)’, ‘대건중탕(大建中湯)’, ‘당귀룡담환(當歸龍膽丸)’, ‘비방다주조산(秘方茶酒調散)’, ‘계령감로산(桂零甘露散)’, ‘천궁석고탕(川弓石膏湯)’, ‘전성산(全聖散)’, ‘지유탕(地楡湯)’, ‘인참산(人參散)’, ‘작약탕(芍藥湯)’, ‘내통황연탕(內統黃連湯)’, ‘신궁환(神芎丸)’, ‘도환산(倒換散)’등(等). 재임상경험상(在臨床經驗上), 류씨유풍부치료경험(劉氏有豊富治療經驗), 단시유감적시몰유전하일부관우의안방면적저작(但是遺憾的是沒有傳下一部關于醫案方面的著作). 재질병적치료상(在疾病的治療上), 가간출기유독창적견해(可看出其有獨創的見解), 저일점도견우(這一點都見于)${\ulcorner}$소문현기원병식(素問玄機原病式)${\lrcorner}$등이론저작(等理論著作), 우기산견어(尤其散見於)${\ulcorner}$황제소문선명론방(黃帝素問宣明論方)${\lrcorner}$중(中).

${\ulcorner}$금궤요약${\lrcorner}$중언급일년십이개월중(中言及一年十二個月中), 매개월도유응금식적식품(每個月都有應禁食的食品). 여정월응금식총(如正月應禁食蔥), 이월응금식수삼(二月應禁食水蔘), 삼월응금식소산등(三月應禁食小蒜等). 저시인위(這是因爲), 여식품적성질상배적월분중진식해식품(與食品的性質相配的月分中進食該食品), 대인체유해(對人體有害). ${\ulcorner}$금궤요약${\lrcorner}$중언급주여비채(中言及酒與菲菜). 생총여봉밀등음식물(生蔥與峰蜜等飮食物), 불가일기식용(不可一起食用). 인해식품약일기식용(因該食品若一起食用), 기식성대인체유해(其食性對人體有害). ${\ulcorner}$금궤요약${\lrcorner}$중언급잉부적음식금기(中言及孕婦的飮食禁忌). 여과다식용순채혹무청근등(如過多食用蓴菜或蕪靑根等), 회사인생병(會使人生病); 약잉부식용생강(若孕婦食用生薑), 이생륙지아(易生六指兒). 종상소술(綜上所述), ${\ulcorner}$금궤요약${\lrcorner}$중언급료다종음식금기(中言及了多種飮食禁忌). 여대야채여곡식적금기상(如對野菜和穀食的禁忌上), 요구일종식품불가장시간식용(要求一種食品不可長時間食用); 양종혹다종식품역불가일기식용(兩種或多種食品亦不可一起食用); 대어잉부(對於孕婦), 혹자여야만등특정시간단(或者如夜晩等特定時間段), 야유불가진식적식품(也有不可進食的食品).

통과대해역병재${\ulcorner}$동의수세보원(東醫壽世保元)${\lrcorner}$중적상관내용여현대의학적비교연구(中的相關內容與現代醫學的比較硏究), 가류추출여하결론(可類推出如下結論): ${\ulcorner}$내경(內經)${\lrcorner}$중출현적해역병, 재척부혹맥적진단법급자침적류오인식상(在尺部或脈的診斷法及刺針的謬誤認識上), 언급도해역병. 저시인위파열(這是因爲把熱), 혈소(血少), 비토허(脾土虛), 상화작위료기근원적연고(相火作爲了其根源的緣故). 해역병적증상시‘한불한(寒不寒), 열불열(熱不熱), 약불약(弱不弱), 장불장(壯不壯)’급(及)‘소삭, 행산, 불능거(不能去)’ 재(在)${\ulcorner}$동의수세보원(東醫壽世保元)${\lrcorner}$중칭위‘기병가유(其病可愈)’, 이종현대의학적각도진행연구결과(而從現代醫學的角度進行硏究結果), 인위유류사여말초신경적병증(認爲有類似與末稍神經的病證). 종현대의학적원인래간(從現代醫學的原因來看), 유어단백질(由於蛋白質)-능량적영양결핍화유생소급미량원소적부족(能量的營養缺乏和維生素及微量原素的不足), 출현말초신경병증(出現末稍神經病證). 재(在)${\ulcorner}$동의수세보원(東醫壽世保元)${\lrcorner}$적약물중(的藥物中), 야유능량화유생소급미량원소등성분(也有能量和維生素及微量原素等成分), 소이인위대태양인적처방(所以認爲對太陽人的處方), 종영양학각도진행분석연구시유가치적(從營養學角度進行分析硏究是有價値的).

The SangHanIlJeGeum(傷寒-提金) explain the six channel of disease. The Greater Yang controls the construction and defence, and governs the exterior of the body, which serves as the body's external barrier. Accordingly, many of the signs associated with greater yang appear in the early stages of disease. The essential features of greater yang disease are a pulse that is floating, headache, stiffness and pain of the head and nape, heateffusion, and aversion to cold. The main feature of Yang brightness disease is yang hyperactivity and heat exuberance. An evil can directly enter the yang brightness channel from the exterior, but it usually passes into the channel from the greater yang. Yang brightness disease is generally characterized by generalized heat effusion, spontaneous sweating, aversion not to cold but to heat, and a pulse that is large. Distinction is made between a heat patter and a repletion pattern.

진당시기대상한론치법적연구유(晋唐時期對傷寒論治法的硏究有): 왕숙화운용당시성행적(王叔和運用當時盛行的)‘한(汗), 토(吐), 하(下), 온(溫), 구(灸), 자(刺), 수(水), 화(火)’등팔법(等八法), 귀납료상한론적증치경험(歸納了傷寒論的證治經驗); 손사막근거자기적임상경험(孫思邈根據自己的臨床經驗), 파상한론적태양병편진행료(把傷寒論的太陽病篇進行了)‘이방명법(以方名法), 안법류증(按法類證)’, 저시해시기대상한론육경병치법적대표성적연구(這是該時期對傷寒論六經病治法的代表性的硏究), 저종연구유원시화력사적국한성(這種硏究有原始和歷史的局限性), 종중국의학대상한론육경병치법적연구력사고려(從中國醫學對傷寒論六經病治法的硏究歷史考慮), 저성위료후세적치법연구적선구자(這成爲了後世的治法硏究的先驅者), 구유비상대적영향(具有非常大的影響). 재송대대상한론치법적연구상(在宋代對傷寒論治法的硏究上), 기관건작용적의가유방안시화주굉(起關鍵作用的醫家有龐安時和朱肱). 타문대상한론치료원칙적천발(他們對傷寒論治療原則的闡發), 대륙경병적분석귀납(對六經病的分析歸納), 이급제시구체적치법상(以及提示具體的治法上), 도주출료공헌(都做出了貢獻). 방안시주장료응안인(龐安時主張了應按人), 지(地), 시제정치료적사상(時制定治療的思想); 주굉이(朱肱以)‘병유표본(病有標本), 치유선후(治有先後)’위치료원칙(爲治療原則), 여상한론상결합진행치료(與傷寒論相結合進行治療), 대후세의가산생료영향(對後世醫家産生了影響). 도료금원대성무기(到了金元代成無己), 류완소(劉完素), 왕호고등(王好古等), 대내경내용각자이사상관점(對內經內容各自以思想觀点), 분별안변증론치총결료육경병적치료규율(分別按辨證論治總結了六經病的治療規律), 동시대증후화방약진행료분석(同時對證候和方藥進行了分析), 천명료구체적육경병치법적병리전귀(闡明了具體的六經病治法的病理轉歸), 도유기독창성(都有其獨創性). 성무기용내경해석료상한론(成無己用內經解釋了傷寒論), 총결해기(總結解肌) 발한(發汗) 중제발한(重劑發汗) 해표행수(解表行水) 화해(和解) 공비 지열(止熱) 삼설등치법, 위후세대상한론치법적연구개벽료도로, 인이갱가명확화해적개념(因而更加明確和解的槪念), 병응용지금(幷應用至今). 류완소제창료주화론(劉完素提倡了主火論), 중시료상한론한(重視了傷寒論汗), 토(吐), 하삼법적연구(下三法的硏究), 창립료신량해표법(創立了辛凉解表法), 대후세온병치료적발전대래료흔대영향. 왕호고작위이수학파(王好古作爲易水學派), 운용장부적한열허실이론결합약미효능(運用臟腑的寒熱虛實理論結合藥味效能), 탐색료상한론육경병적치료규율(探索了傷寒論六經病的治療規律), 강조료양명병적익진액적치료원칙(强調了陽明病的益津液的治療原則), 대후세연구상한론치법급여료흔대적계발. 이상대상한론치법연구(以上對傷寒論治法硏究), 불근성위당시임상의학적선도(不僅成爲當時臨床醫學的先導), 이차성위료후세연구상한론치법적기초(而且成爲了後世硏究傷寒論治法的基礎).