통과대명대저명의가(通過對明代著名醫家), 온보파창시자설기(溫補派創始者薛己)$(1487{\sim}1559)$적생애화의학사상(的生涯和醫學思想), 득출여하결론(得出如下結論): 설기생여의학세가(薛己生於醫學世家), 종소학습유학화의학(從小學習儒學和醫學), 기부사후(其父死後), 체부진입태의원성료의사(替父進入太醫院成了醫士), 지후선후역임태의원이목(之後先後歷任太醫院吏目), 남경태의원원판(南京太醫院院判), 원사등직(院使等職), 병어1540년(44세)기관회향(幷於1540年(44歲)棄官回鄕), 전심여치료환자여저술(專心於治療患者與著述). 설기적저작대부분내(薛己的著作大部分內) 용이의안형식서사(容以醫案形式書寫), 기내용포함내과(其內容包含內科), 외과(外科), 부산과(婦産科), 소아과(小兒科), 침구과(鍼灸科), 치과(齒科), 안과(眼科), 골과(骨科), 본초등(本草等). 기본인친(其本人親) 자저술적유이(自著述的有以)${\ulcorner}$내과적요(內科摘要)${\lrcorner}$위시약12종(爲始約12種), 교주적유이(校注的有以)${\ulcorner}$부인대전양방(婦人大全良方)${\lrcorner}$위시8종(爲始8種), 교감적의서약유6종(校勘的醫書約有6種), 공계대약(共計大約) 유26종지다(有26種之多). 설기수(薛己受)${\ulcorner}$내경(內經)${\lrcorner}$, ${\ulcorner}$난경(難經)${\lrcorner}$급장원소화금원사대가적영향교심(及張元素和金元四大家的影響較深). 재사대가중(在四大家中), 우기수동원화단계적영향최심(尤其受東垣和丹溪的影響最深). 차외(此外), 가지기수교주의서적영향역교대(可知其受校注醫書的影響亦較大), 기통과박람군서(其通過博覽群書), 대담실천(大膽實踐), 광수자료(廣收資料), 선우총결(善于總結), 최종성료일명의가(最終成了一名醫家). 설기수이동원(薛己受李東垣)${\ulcorner}$비위론(脾胃論)${\lrcorner}$적영향(的影響), 강조비위적중요성(强調脾胃的重要性), 병수차제출비통혈적이론(幷首次提出脾統血的理論) 기여이동원적학설부동지처시(其與李東垣的學說不同之處是), 재치료화쇠토약형허한증시(在治療火衰土弱型虛寒證時), 주장이보화생토지법내치료(主張以補火生土之法來治療), 인위비여신적생리작용호위관련(認爲脾與腎的生理作用互爲關聯), 비토화생정미(脾土化生精微), 이자양신여명문(以滋養腎與命門) 반과래(反過來), 신여명문역대위토기온후작용(腎與命門亦對緯土起溫煦作用); 이재병리방면(而在病理方面), 비토구허(脾土久虛), 가치신허(可致腎虛), 신허즉불능생토(腎虛則不能生土), 역가치비허(亦可致脾虛). 설기적극반대명대의가수금원지유풍(薛己積極反對明代醫家受金元之遺風), 이한양약공하(以寒凉藥攻下), 혹남용지백이강화(或濫用知柏以降火), 극벌생기적작법(克伐生氣的作法), 이주장용편온적약물진행조보(而主張用偏溫的藥物進行調補), 기상용적전인처방유보중익기탕(其常用的前人處方有補中益氣湯), 사물탕(四物湯), 사군자탕(四君子湯), 육군자탕(六君子湯), 독삼탕(獨蔘湯), 삼부탕(蔘附湯), 육미환(六味丸), 팔미환(八味丸), 신기환(腎氣丸), 회양탕(回陽湯), 당귀보혈탕등(當歸補血湯等).

통과한의학화서양의학적원리연구심신적상호관계(通過韓醫學和西洋醫學的原理硏究心腎的相互關係), 득도료여하결론(得到了如下結論) 경연구심신지간재한의학상구유(經硏究心腎之間在韓醫學上具有): 심양여신음유'심신상교'적'수화기제'관계(心陽與腎陰有'心腎相交'的'水火旣濟'關係). 차외환유신양(명문화)여심양(심화)적상호의존관계(此外還有腎陽(命門火)與心陽(心火)的相互依存關係). 우유심장신여신장정적상호의존관계이지유신정충족시(又有心藏神與腎藏精的相互依存關係而只有腎精充足時), 재가이사심주신지적공능유지정상(才可以使心主神志的功能維持正常). 경연구심신지간재서양의학상구유(經硏究心腎之間在西洋醫學上具有): 제일(第一), 심장여신장재해부학상밀절연계(心臟與腎臟在解剖學上密切聯係), 즉종심장좌심실분지출신동맥(卽從心臟左心室分枝出腎動脈), 진이형성신소구등신장적혈관구화모세혈관강(進而形成腎小球等腎臟的血管球和毛細血管綱). 제이(第二), 심장향신장공응혈액(心臟向腎臟供應血液), 신장시인체중접수혈공최다적장기(腎臟是人體中接受血供最多的臟器). 제삼(第三), 심장통과심납소(ANP)적분비(的分泌), 증가신혈류양급신소체여과율(增加腎血流量及腎小體濾過率). 제사(第四), 신장통과신소(腎臟通過腎素)(renin)적분비조절혈압(的分泌調節血壓). 제오(第五), 신공능부전대심장구성부면영향(腎功能不全對心臟構成負面影響). 제육(第六), 심장여신장지간종서양의학적각도고려(心臟與腎臟之間從西洋醫學的角度考慮), 야존재착상생화상극관계(也存在着相生和相克關係). 경연구심신적상호관계재수행중적작용(經硏究心腎的相互關係在修行中的作用), 득출여하결론(得出如下結論): 제일(第一), 수행영인안정심지(修行令人安定心志), 사심화하강(使心火下降). 제이(第二), 수행시적호흡조절조폐금생신수(修行時的呼吸調節助肺金生腎水), 저시소유적수행법도재중시호흡조절적근본이유(這是所有的修行法都在重視呼吸調節的根本理由). 제삼(第三), 수행시발생수승화강(修行時發生水昇火降). 저실제상시의뢰심화중적일음효여신수중적일양효적발동내완성(這實際上是依賴心火中的一陰爻與腎水中的一陽爻的發動來完成). 제사(第四), 통과수행(通過修行), 가이달도보정적목적(可以達到保精的目的), 유차보장생명적지보(由此保藏生命的至寶). 제오(第五), 통과수행(通過修行), 가이달도연정화기(可以達到煉精化氣), 약능주도연정화기(若能做到煉精化氣), 가사인체불누설정액(可使人體不漏泄精液), 반이화기이증강인체기능(反而化氣以增强人體機能), 시보정적유효수단(是保精的有效手段). 수행적관건시'남자수성불누정(修行的關鍵是'男子修成不漏精), 여자수성온불누경(女子修成不漏經)'.

The condition contrary to the physiological conditions obtained by the normal functioning of seven constituents of the body is defined as disease. The primary causes of the disease are emotional defilements of desire, hatred and delusion. The secondary causes of diseases are seasonal climatic changes, the agency of harmful demons, and improper diet or conduct. Once a disease occurs, it brings the disfunctioning of the three humors of wind, bile, and phlegm. Therefore all the disease should be examined and determined which of theses three humors effect its nature the most. There are five main techniques of external therapy, namely bloodletting, which extract the impure blood produced by disease of heat; moxibustion, which debilitates cold diseases, medicinal compresses, fomentation, massage with ointment, and minor surgery. Among these, the former three are the mild treatment and the latter three the severe ones because of the pain the patient has to suffer during the whole procedure.

장석순(張錫純)$(1860{\sim}1933)$시청말민초시기적의가(是淸末民初時期的醫家), 통과대기소저(通過對其所著)${\ulcorner}$의학충중참서록(醫學衷中參西錄)${\lrcorner}$적제오기제삼권중(的第五期第三卷中), 관우(關于)'논간병치법'(論肝病治法)내용적연구(內容的硏究), 소득출적결론시(所得出的結論是), 기대간병적치법가개괄위평간법(其對肝病的治法可槪括爲平肝法), 산간법(散肝法), 화간법(化肝法), 유간법(柔肝法), 진간법(鎭肝法), 염간법(斂肝法), 보간법(補肝法), 완간법등팔법(緩肝法等八法). 평간법인위(平肝法認爲), 인지원기찰근우신, 맹아우간이유약역손(萌芽于肝而柔弱易損), 고불가관파간기(故不可關破肝氣). 차내경중(且內經中)'궐음불치(厥陰不治), 구지양명(求之陽明)'여금궤중(與金櫃中)'당선실비(當先實脾)', 도이서조간기위관건(都以舒調肝氣爲關鍵), 인차이승강탕여배비서간탕등립방(因此以昇降湯與培脾舒肝湯等立方), 차작위평간약중시료계지(且作爲平肝藥重視了桂枝). 산간법인위(散肝法認爲), 간위목장(肝爲木臟), 구유직향이성향상신전(具有直向而性向上伸展), 소이부응기성(所以符應其性), 이용신미산지(而用辛味散之), 즉가위보법(卽可爲補法). 작위산간약(作爲散肝藥), 기선용인진여맥아(其善用茵蔯與麥芽). 화간법시재간체증대(化肝法是在肝體增大), 혹간중유열(或肝中有熱), 혹간기울체(或肝氣鬱滯), 혹옹창시(或壅脹時), 작위산간달울지법(作爲散肝達鬱之法), 사용료시호(使用了柴胡), 유향(乳香), 몰약(沒藥), 차이활혈약당좌약사용적치법(且以活血藥當佐藥使用的治法), 우기중시료삼칠근(尤其重視了三七根). 유간법시근거(柔肝法是根據)'간악조희윤(肝惡燥喜潤), 조칙간체판경이간화간기즉망동(燥則肝體板硬而肝火肝氣卽妄動), 윤칙간체유화이간화간기장영정(潤則肝體柔和而肝火肝氣長寧靜)'적이론(的理論), 인위재치료중가선용당귀(認爲在治療中可選用當歸), 작약(芍藥), 백자인(柏子仁), 현삼(玄蔘), 구기자(枸杞子), 아교(阿膠), 별갑(鱉甲), 단불가장기사용(但不可長期使用). 기진간법시(其鎭肝法是), 재치료경간(在治療驚癎), 전광(癲狂), 현운(眩暈), 뇌충혈제증시(腦充血諸證時), 작위대표처방선용료진간식풍탕(作爲代表處方選用了鎭肝熄風湯). 염간법시근거기(斂肝法是根據其)'범인원기지탈(凡人元氣之脫), 개탈재간(皆脫在肝)'적독특이론(的獨特理論), 이내복탕등작위대표처방진행치료적방법(以來復湯等作爲代表處方進行治療的方法), 차대제양사용료산수유(且大劑量使用了山茱萸). 보간법시재간기허약이실기조달시사용적치법(補肝法是在肝氣虛弱而失其條達時使用的治法), 인위황기시보간적주약. 완간법시의거(緩肝法是依據)‘간고급(肝苦急), 급식감이완지(急食甘以,緩之)'지설이정적치법(之說而定的治法), 인위단미감초시대표약(認爲單味甘草是代表藥).

The purpose of this study is to explain the effect of Naegyeong on Lee Dong-yuan's medical thought. Lee is famous physician who studied the theory of spleen and stomach. His general idea of spleen and stomach could be thought as an result of study on Naegyeong. He distinguished between Eum disease and Yang disease and classified into internal injury and external affection. In the contents of Naegyeong, he took note of the four seasons' changes that are continued by the ascending and descending between heaven and earth, also he took note of the fact that movement of human body's organs is represent of ascending and descending. Human body is a site that a singular ascending and descending of Gi of the stomach.

Nowadays people suffer from the excessive stress, emotional disorder, lack of sleepness, overeating of rich fatty diet and irregular schedule. These things accumulate Fire inside humanbody through many ways. Fire, then, brings out many kinds of disease. How to treat Fire is important theme of the medicine. Liu Wansu studied Fire as a important pathogenic factor. He evolved his theory about the relationship between the Xuanfu(玄府)- the sweat, Six Qi, emotional disorder and the climate condition and Fire. He payed great efforts to diagnose accurately and treat the disease on the ground of the theory based on The Yellow Emperors‘ Internal classic.

${\ulcorner}$영추(靈樞).잡병(雜病)${\lrcorner}$논술료궐기사증(論述了厥氣四證,), 심통육증(心痛六證), 함통이증, 이급슬통(以及膝痛), 후통(喉痛), 치통(齒痛), 이롱(耳聾), 학(虐), 요통(腰痛), 기역(氣逆), 항통(項痛), 복통(腹痛), 위궐(萎厥), 육(戮), 홰등각증적병정, 진단급자법(診斷及刺法). 인해편소논술적내용병미국한어특정적질병(因該篇所論述的內容幷未局限於特定的疾病), 이시논술료임상상견적제다병증(而是論述了臨床常見的諸多病證), 소이편명칭위잡병(所以篇名稱爲雜病). 잡병시인내상혹외감소치적질병(雜病是因內傷或外感所致的疾病), 재고대상한등외감성질환(在古代傷寒等外感性疾患), 대인류생명구성료흔대위협, 단시도료현재유어현대문명발달(但是到了現在由於現代文明發達), 이급생활방식적다양화(以及生活方式的多樣化), 내상잡병각성료갱대적위협인소(內傷雜病却成了更大的威脅因素). 본편재(本篇在)${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$분위료오절(分爲了五節), 재(在)${\ulcorner}$영추경교석(靈樞經校釋)${\lrcorner}$ 급(及)${\ulcorner}$황제내경영추경어역(黃帝內經靈樞經語譯)${\lrcorner}$분위료이십구절(分爲了二十九節), 필자기어편이상적고려(筆者寄於便利上的考慮), 준순(遵循) ${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$이분위오절진행료연구(而分爲五節進行了硏究). 본편기재료상견적흔다잡병, 재임상상유흔대적연구가치. 단시통과역대다차전초(但是通過歷代多次轉抄), 유흔다오식, 착간(錯簡), 가차적부분(假借的部分), 인차유흔다불역리해적지방. 여과불참조다종판본화역대주석가적연구성과(如果不參照多種版本和歷代註釋家的硏究成果), 취무법진정영회기본의(就無法眞正領會其本意). 기어저일점(寄於這一點), 본편논문연구료역대판본화주석가적견해(本篇論文硏究了歷代版本和註釋家的見解), 병진행료교감화교주(幷進行了校勘和校註), 재가어료현토급국어주석(再加於了懸吐及國語注釋), 이기갱유조어정확지리해원문적본의(以期更有助於正確地理解原文的本意).

통과궐증적고찰(通過厥證的考察), 득도료여하적결론(得到了如下的結論) 기일시(其一是), 한궐시인어양기부족이불능온통혈맥이발생적(寒厥是因於陽氣不足而不能溫通血脈而發生的), 기기혈불능온양사지이발생적궐냉증(其氣血不能溫養四肢而發生的厥冷症), 저취시한궐적주증상(這就是寒厥的主症狀). 기이시(其二是), ${\ulcorner}$소문(素問) 궐논(厥論)${\lrcorner}$지음허내열적열궐시인어주포입방이발생적(之陰虛內熱的熱厥是因於酒飽入房而發生的), 기특징취시수족열증(其特徵就是手足熱症). 기삼시(其三是), 양성격음적열궐시인어양기울체이발생적(陽盛格陰的熱厥是因於陽氣鬱滯而發生的), 기특징시유고열겸수족궐냉증(其特徵是有高熱兼手足厥冷症). 기사시(其四是), 사지궐냉적원인유삼(四肢厥冷的原因有三). 기일시인어양기부족(其一是因於陽氣不足), 한궐속어차(寒厥屬於此). 기이시곤어양기울체(其二是困於陽氣鬱滯), 양성격음적열궐화포궐속어차(陽盛格陰的熱厥和暴厥屬於此). 기삼시시궐(其三是尸厥), 기병기시인감어부정지기이기폐새야(其病機是因感於不正之氣而氣閉塞也). 기오시(其五是), 혼도발생적원인유이(昏倒發生的原因有二). 기일시인어기폐새(其一是因於氣閉塞), 시궐박궐화한궐속어차(尸厥薄厥和寒厥屬於此). 기이시인어화열치성(其二是因於火熱熾盛), 열궐전궐화포궐속어차(熱厥煎厥和暴厥屬於此).

통과역대문헌적고증(通過歷代文獻的考證), 대(對)'심자군주지관(心者君主之官)'적경락학의거진행연구결과(的經絡學依據進行硏究結果), 득출이하결론(得出以下結論): 심종공능상가분위신명지심화혈육지심(心從功能上可分爲神明之心和血肉之心), 신명지심여대뇌적정신활동유관(神明之心與大腦的精神活動有關), 혈육지심여순환계통중추성작용유관(血肉之心與循環系統中樞性作用有關). 심통과계여오장급방광상연계(心通過系與五臟及膀胱相聯系), 통과경맥여폐(通過經脈與肺), 비(脾), 소장(小腸), 신(腎), 소포(小包), 삼초상연계(三焦相聯系), 통과십이경별여방광(通過十二經別與膀胱), 담(膽), 위(胃), 심상연계(心相聯系). 단시미찰도여대장급방광상연계적의거(但是未察到與大腸及膀胱相聯系的依據). 종심위오장육부지대주이급여오장계통과경맥(從心爲五臟六腑之大主以及與五臟系通過經脈), 경별등상연계적양대원칙내간(經別等相聯系的兩大原則來看), 심통과오장계화경맥(心通過五臟系和經脈), 경별등여오장육부상연계(經別等與五臟六腑相聯系), 병가어공제(幷加於控制), 이차장부통과경맥(而且臟腑通過經脈), 경별(經別), 경근등여인체각부위상연계(經筋等與人體各部位相聯系). 인차(因此), 심능구여인체각부위상연계, 병급여공제(幷給予控制). 이상내용고증료(以上內容考證了)'심자군주지관(心者君主之官)'적경락학의거(的經絡學依據). 유어한의학다소유무법실증적특점급문헌적결함(由於韓醫學多少有無法實證的特点及文獻的缺陷), 난면회유연구적국한성(難免會有硏究的局限性). 금후다가알굴상관문헌(今後多加알掘相關文獻), 기대능구조도경위확절적리논의거.

By comparing ‘Jing Mai(${\ulcorner}$經脈${\lrcorner}$)’ and ‘Jin Fu(${\ulcorner}$禁服${\lrcorner}$)’, we are able to see that ‘Jing Mai’ has adopted many of its aspects from ‘Jin Fu’, which also enables us to conclude that ‘Jing Mai’ was made after 'Jin Fu', with the 'Ren Ying Cun Kou Mai Fa(人迎寸口脈法)‘ being considered important. 'Jing Mai' was made relatively late, during the last days of 'Xi Han(西漢)' or early days of 'Dong Han(東漢)'. Also 'Jing Mai' was written after 'Ying Qi(${\ulcorner}$營氣${\lrcorner}$)’. ‘12 Jing Mai’ in ‘Jing Mai’ is based mainly on 'Yin Yang Shi Yi Mai Jiu Jing(${\ulcorner}$陰陽十一脈灸經${\lrcorner}$)‘ and has also referred to other meridian theories, modifying it again by theories of 'Jin Fu' and 'Ying Qi', forming the 'Jing Mai Lian Huan(經脈連環)' part. The major change in '12 Jing Mai' is that '6 Yang Jing(6陽經)' enters the abdominal and thoracic cavity, directly relating to 'Liu Fu(六腑)'. 'Ben Jing(本經)'s connection to 'Ben Zang' is referred to as 'Shu(屬)' and connection to 'Ben Zang(本臟)' is referred to as 'Lou(絡)', clarifying 'Biao Li Guan Xi(表裏關系)' inside and outslde and 'Zang Fu Xiang He(臟腑相合)' congruency. Looking at the pathological condition view of ‘Jing Mai’, the writer of 'Jing Mai Pian' has renewed it and has erased repeated symptoms of 'Suo Seng Bing(所生病)' that appears in 'Shi Dong Bing(是動病)'. If the wrong adoption of theories of previous generations are corrected and parts which do not comply with the text's original meaning and parts that posterities added are deleted, the ancient acupuncture theory preserved in this book is still a precious treasure.

통과분석(通過分析)${\ulcorner}$금궤요약심전(金櫃要略心典) 장부경락선후병맥증제일(臟腑經絡先後病脈證第一)${\lrcorner}$ 중우재경적주석(中尤在據的注釋), 득출여하결론(得出如下結論): 1. 우재경반대이용오행상생상극이론진행장련분석(尤在濫反對利用五行相生相池理論進行長蓮分析), 인위분석일차성상관관계즉가(認爲分析一次性相關關係卽可). 2. 제창오미적오장체용보사이론(提唱五味的五臟體用補瀉理論) 3. 이흡기정도구분삼초각부위적실송(以吸氣程度區分三焦各部位的實訟) : 미수시상초실(微數是上焦實), 촉시중초실(促是中焦實), 원시하초실(遠是下焦實) 4. 이척부출현부맥(以尺部出現浮脈), 판단위표지리(判斷爲表之裏), 장출현요통배강불능행적증상(將出現腰痛背强不能行的症狀), 여과입리(如果入裏), 장출현(將出現) ‘단기이극’적증상(‘短氣而極’的症狀). 5. 종(從)1-13조문중(條文中) '대사(大邪)'. '소사적주석급(小邪'的注釋及)1-17조문중‘소득’등적주석내용(條文中‘所得’等的注釋內容), 가이간출(可以看出), 우재여불근종(尤在濾不謹從)${\ulcorner}$금궤요약(金櫃要略)${\lrcorner}$, 차근거림상실제내진행주석(且根據臨床實際來進行注釋).

The purpose of this research is to discover changes of WBC and ANC numbers before and after applying Oriental medicine therapy to blood cancer patients. After that, appropriate music therapy method was well planned and carried for patients. Demonstration and music were conducted according to Ohaeng theory. The oriental music therapy was conducted three hours everyday by listening to music and we made patients participate in playing the instrument for one hour in two times a week. The result was verified in three ways by checking and comparing numbers of WBC, ratio of ANC and New Trophil before and after the experiment. In addition to that verification, we analyzed patients' survey and their response after treatment. The result was that WBC and ANC were efficient as p=0.0419, p=0.0262 each and the ratio of New trophil was not efficient in p=0.999, but partially increased.

Zhang Zi-He is one of the Jin&Yuan's four masters, and he used Dong-Xia method well, as well as he is one a medical man who contributed to the development of the medicine. He valued the pathogen. He recognized that the pathogen is a great cause of an attack of a disease, so, first, we have to get rid of pathogen, and it makes the Vital essence and energy recovered. He said, we have to get rid of the pathogen thouroughly. He used 'Wei Ci'-using fei zhen and densely puntuating many times and bleeding much, so the pathogen can't remain. He said if we bleed, it is same as the sweating. And about ${\ulcorner}Nei Jing{\lrcorner}$'s meaning, he said that bleeding is same as sweating and after bleeding, diaphoresis is not required, but it is good to bleed after sweating. He said that we removeing the fire and we can circulate Qi and blood. He set count on the body's circulation of our body, and it is the great cause of a disease. So, He quoted the ${\ulcorner}Nei Jing{\lrcorner}$'s sayings, and emphasized the importane of the circulation of qi and blood. And this Zhang Zi-He's way is in relation with 'Liu He Jian's fire and heat theory.

${\ulcorner}$재(在)${\ulcorner}$황제내경(黃帝內經)${\lrcorner}$중(中)${\ulcorner}$음양응상대론(陰陽應象大論)${\lrcorner}$여(與)${\ulcorner}$오운행대론(五運行大論)${\lrcorner}$소언급적(所言及的)‘동방생풍(東方生風) 풍생목(風生木) 목생산(木生酸) 산생간(酸生肝)’, 시설명관어간발생적문장(是說明關於肝發生的文章). 간장혈시간지발생학특성중속산생간(肝臧血是肝之發生學特性中屬酸生肝), 즉종음식소공응적음형물질전화위양기적생리현상(卽從飮食所供應的陰形物質轉化爲陽氣的生理現象), 간적저장혈액공능가시위수곡지기적산미적작용(肝的貯藏血液功能可視爲水穀之氣的酸味的作用). 간적발생논설명천지지조합작용시인류적생성근본인소(肝的發生論說明天地之調合作用是人類的生成根本因素). 설명재천지육기화지지오행중개입오미(說明在天之六氣和地之五行中介入五味), 기가생성인류(旣可生成人類). 종이재차가이확인관우인류발생지(從而再次可以確認關于人類發生之)‘천지합기명왈인(天地合氣命曰人)’적함의(的含意). 간적발생원리설명료간시통과무극(肝的發生原理說明了肝是通過無極), 태극(太極), 음양급소생성적육기화오행상조합이생성적(陰陽及所生成的六氣和五行相組合而生成的), 저일점확인료차위양화기(這一點確認了此爲陽化氣), 음성형적과정(陰成形的過程), 시설명우주만물화인류생성적근본원리(是說明宇宙萬物和人類生成的根本原理).