• 조명전기설비학회논문지
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• 제27권9호
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• pp.23-35
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• 2013

In this study, we collected the emotion vocabulary novel related to the LED system light emotion and the existing terms through previous research, targeting professionals and KJ method, we selected emotion term of 35 kinds. Targeting this east Foreigner, we compared the emotion evaluation by changing the lighting elements in accordance office, meeting room, lounge, the OA room different behavior patterns. The results, showing the difference between the results of emotion existing research generally derived factors three axes "future, functionality" See, "stability", "activity". As a result of the comparison of the emotion of the East and the West, the Oriental, functional aspects of the LED system light of space office, meeting room, lounge is drawn most, On the other hand, Westerners, come up, stable surface shows the difference in accidentally. Based on these results, the future, and tries to utilized to evaluate the emotion reaction of the illumination elements each Test-Bed actual.

• 한국한의학연구원논문집
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• 제15권3호
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• pp.11-17
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• 2009

This paper treats with transitional development of medico-hygienical situation in district Yanbian along with the evolution in specific field of medicine. This work is particularly important in shaping TKM identity as TCM embraces Chao medicine asserting it as one included in TCM. This research deals with themes of migration of Chao minorities to this territory and their medico-hygienical situation. Lifted bans on immigration in late Qing dynasty with uncertainty of Korea(Chosun) triggered the immigration to this district. The flow was heavily strengthened under the influence of Westerners and Japanese imperialism into china which consequently provoked the ruin of Qing dynasty, the civil war between republicans and communist and the socio-political changes in Korea. As population growths, the establishment of hospitals and immigration of healthcare professionals were also increased. Though this district is located in Chinese mainland the influence of Japanese was also relevant which lead to medical practice reflecting both sides. Mutual combination and influence of western(contemporary) medicine, TCM and TKM practices made the particularity of Chao medicine.

• 한류연구
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• 제1권1호
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• pp.1-23
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• 2022

HunMinJeongEum, meaning "the right sound to teach the people," was created in 1443 CE by King Sejong the Great, the fourth king of the Joseon Dynasty. In today's modern language, this letter, called Hangeul, is internationally recognized for its linguistic science. However, it is hard to find a comprehensive study on the fact that King Sejong himself created Hangeul, the Confucian perspective on natural disasters and democracy revealed in the process of writing, the independent efforts emphasized from a certain period, and the achievements of King Sejong, who shared the sorrow of the people and carried out national policies despite the extreme opposition of the nobility. Accordingly, I analyzed the consonants of HunMinJeongEum and looked at the essence of humanity and oriental philosophy (Yin-Yang Five Elements, Sangsu Philosophy, Hado). Surprisingly, different meanings from previous studies and interpretations were found, and King Sejong's "Da Vinci Code," which was left behind in the process of making the consonant, is reinterpreted and revealed. King Sejong's achievements were all connected as one. This is the root of democracy in the Republic of Korea today, and this is why King Sejong was selected as the most beloved and respected historical figure by the Korean people. This study will start with more people's understanding of the fundamental perception and philosophy of the world in Asia, including Korea, to reinterpret and reveal the hardships and great achievements experienced by a leader of a country in the process of creating korean alphabet, and to emphasize democracy, which is an important value for Asians and Westerners' mutual respect and co-prosperity.

• 대순사상과 동아시아종교
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• 제2권1호
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• pp.13-29
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• 2022

Daesoon philosophy has been described as a quintessential Korean philosophy. Given the great difference between traditional Western and East Asian ways of thinking, how can such a quintessential Korean philosophy be explained to people who have no background in traditional East Asian thought? After all, the Daeson Jinrihoe way of approaching such core problems as how to make this world a better place is not only very different from the way the West has traditionally approached such problems, Daesoon Jinrihoe uses terminology which most Westerners are not very familiar with. Translation into Western languages such as English helps, but a conceptual gap remains because of the differences in the way key Daesoon Jinrihoe terms are understood in the West. As a first step toward overcoming that gap, I discuss three key teachings of Daesoon philosophy and how their translations into English need to be amplified so that people in the West who are not well versed in East Asian philosophy can gain a more accurate understanding of what those terms and phrases mean in their original language. The three items discussed here are the tenet "virtuous concordance of yin and yang," the Essential Attitude of sincerity, and the precept "do not deceive yourself."

• 한국식생활문화학회지
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• 제25권5호
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• pp.578-588
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• 2010

The purpose of this study was to investigate the effects of perceived price and servicescape on employee service quality, food and beverage quality, and customer value in Daegu Korean restaurants and to suggest methods for them to become the food mecca of Korea and the world. The samples for this study were customers of nine Korean restaurants in Daegu. A total of 368 questionnaires were analyzed with factor analysis, a reliability test, and a covariance structural analysis. The results showed that perceived price was positively related to employee service quality and food and beverage quality and that servicescape was positively related to employee service quality and food and beverage quality. However perceived price, servicescape, employee service quality, and food and beverage quality were not related to customer value. The reasons were that these factors did not influence perceived customer value in Daegu Korean restaurants. The Daegu municipal office should require these restaurants to develop distinguished employee service and food and beverage quality and conduct consistent marketing to Koreans and westerners, so that these restaurants can become the food mecca of Korea and the world.

• 한국지형학회지
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• 제27권3호
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• pp.75-85
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• 2020

Few studies have dealt with the question of when Mt. Baekdusan became known as a volcano. Attention has been focused rather on the issue of establishing the boundary between the Joseon Dynasty and the Qing Dynasty than the scientific nature of Baekdusan as a volcano. It is only in the late Joseon Dynasty that Park Jong (1764), who was the scholar of the Gwanbuk region, authored the first travel journal on Mt. Baekdu and described poseok. Due to the scientific curiosity of Westerners on the existence of mysterious snow peak on the border, it was first introduced to the Royal Geographical Society by a British man, H.E.M. James in 1887, who revealed for the first time that Mt. Baekdu is a dead volcano, and that the white color on the top is due to wide-spread pumice. Russian expedition teams including Strel'bitskii (Стрельбицкий, 1894, and Garin (Гарин-Михайловский, 1898), also explored this mountain seeking natural resources and territory of East Asia and the Manchurian region in pursuit of Russian Imperial interests explored and described Baekdusan as a volcano.

• 미술자료
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• 제100권
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• pp.50-80
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• 2021

본고는 원각사탑에 대한 지난 백 년간의 근대 학설사를 층수에 초점을 맞추어 비판적으로 성찰하였다. 먼저 제II장에서는 근대 개항기에 조선을 여행한 서양인들이 종래 한성의 '비미(非美)'내지는 흉물로 간주되던 원각사탑을 한성의 '기관(奇觀)'내지 '위관(偉觀)'으로 재발견하는 역동적인 과정을 추적하였다. 이들은 불탑에 관한 예비지식이 거의 없는 서양 출신이었기 때문에, 역설적으로 원각사탑에 대하여 객관적인 견문기를 남길 수 있었는바, 그들이 접촉한 조선 지식인들을 통하여 대체로 13층설을 받아들였다. 이어서 제III장에서는 대한제국 선포 이후 일인 관변학자들이 원각사탑을 본격적으로 학술 조사하고, 일제식민기 동안 조선총독부가 원각사탑을 문화재로서 관리하는 과정 및 그 문제점을 언급하였다. 특히 지난 100여 년 동안 원각사탑 층수 문제에 관하여 가장 큰 영향력을 행사한 세키노 타다시(關野 貞)의 학설이 10층설에서 13층설로, 다시 다층설로 변하는 문제를 집중 조명하였다. 마지막으로 제IV장에서는 해방 이후부터 1962년까지 원각사탑에 대한 인식이 다층설에서 10층설로 바뀐 경과를 정리하되, 선행하는 일제식민기 조선 지식인들의 인식이 13층설 일변도였음을 특기해두었다. 다만 1962년 이후 지금까지 원각사탑에 관련하여 중요한 연구성과가 적지않이 발표되었지만, 층수에 관한 한 대부분 1962년에 확정된 10층설을 전제로 하였기 때문에, 본고에서는 따로 정리하지 않았다. 학설사 검토의 결과, 원각사탑이 13층탑으로서 건립되었다는 근거가 명백함에도 불구하고, 일제시기는 물론 해방 이후 지금까지 백 년이 넘도록 13층설은 단 한 번도 공인받지 못하였으며, 학계에서 층수 문제가 본격적으로 다루어지지도 않았음을 확인할 수 있었다. 원각사탑과 경천사탑이 10층탑이라는 현재의 통설은, 백 년 전에 세키노 타다시(關野 貞)가 최초로 주창하였다. 세키노는 원각사에 남아있는 「원각사비」가 글자를 거의 판독할 수 없을 정도로 마멸이 심하였기 때문에 원각사탑의 현상만 건축학의 관점에서 고찰하고 10층탑이라고 주장하였다. 공교롭게도 그 직후에 발견된 『속동문선』에 실린 「원각사비」에서 '탑 13층을 세웠다.'라는 구절이 확인되었다. 또한 15세기 후반 왕명으로 『동국여지승람』을 편찬한 편찬자들도 원각사탑의 모범인 경천사탑 또한 '13층탑'임을 분명히 인식하고 있었다. 특히 원각사탑 건립 직후 왕명으로 건립된 「원각사비」는 세키노의 10층설이 전제에 오류가 있음을 명백히 보여준다. 세키노는, '3층의 기단 위에 탑신 10층이 올려져 있어서, 세상 사람들이 13층탑이라고 불렀다.'라고 하였는데, 「원각사비」는 세조가 처음부터 13층탑으로서 원각사탑을 건립하였음을 생생하게 증언한다. 다만 이례적이게도 13층탑을 3층의 기단 위에 탑신 10층을 올린 형태로 조성하였을 따름이다. 그렇다면 세조는 왜 13층탑을 세웠으며, 왜 그것을 3층의 기단 위에 탑신 10층이라는 이례적인 형태로 구현하였는가? 세조가 원각사13층탑을 건립한 의도를 온전히 이해하려면, 먼저 원각사탑의 정체를 파악해야 하는바, 그 첫 단추는 원래의 명칭을 회복하는 데 있다. 필자는 전제의 오류 위에 구축된 세키노의 10층설-나아가 절충적인 다층설-은 이제 폐기하고, 「원각사비」에서 말하는 13층설을 복원할 것을 촉구한다.

• 한국의류학회지
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• 제38권6호
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• pp.887-895
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• 2014

The study provides baseline data on developing ready-to-wear clothes for adult females in their twenties who have finished shaping their bodies and have realized an ideal shape. We analyzed the data from females aged from 20 to 29 in "The $5^{th}$ Size Korea Survey" and "The $6^{th}$ Size Korea Survey", and sorted body shapes into several types according to drop values before analyzing and comparing the characteristics among groups. We also referred to the change by year in the size of upper inner wear. To classify body shapes, three drop values were assigned for bust girth - waist girth, hip girth - waist girth, hip girth - bust girth; through cluster analysis all data were classified into three body types. Type 1 is more like normal body shapes with small drop values at the bust girth - waist girth and well-build lower body. Type 2 is X-shaped body shaped like a fiddle with big drop values at all parts. Type 3 is Y-shaped body with a big drop value at the bust girth - waist girth and well-build upper body. Type 2, X-shaped body, has the majority of distribution in every year, which proved to be the most idealistic body shape. There was a change in the brassiere cup size. Korean ladies in their twenties have larger breasts. The body shapes of Korean females in their twenties are increasingly like those of westerners. Bust girth is a very critical element to set measurements and design patterns for upper wear; consequently, a change in the size of breasts should be considered.

• 가정과삶의질연구
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• 제27권1호
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• pp.17-29
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• 2009

The aim of this paper is to examine the demographic characteristics and the attitude about marriage and the policy of the unmarried male farmers. The contents of research are two folds: 1) Analyze the marriage related demographic statistics of rural area using the data from Korea Statistical Information System and marriage statistics in 2007, 2) survey analyses of the attitude toward marriage, perception and needs of international marriage, and related policies from data of 170 unmarried male farmers. The results are as follows: first, the marriage rates among over 15 years old of the rural area is 78.2% for men while 1.8% for 20${\sim}$24 age group and 9.3% for 25${\sim}$29 age group. The marriage rates in this area are varied by region especially low in Kyunggido & Jejudo. Second, the portion of international marriages of Korean male farmers with foreign partner are 11% among all international marriages of Korean males. There are high rates of male farmers' international marriage in Junranamdo and Kyungsangbukdo which are characterized by low level of urbanization, low inter-city mobility, low rates of age group of under 15 years and high portion of over age 65. Finally, the survey results showed that 83% of the sample lived with their parents; event though 80% of farmers think marriage is necessary, 60% had no plan of marriage because of difficulties to meet marriage partners and of lacking economic resources; they showed a negative perception toward the handicapped, foreigners, Afro-Americans, Westerners and divorcees as a marriage partner; they also showed negative recognition to international marriage because of observed problems of neighboring international marriage couples and concerns of cultural differences; they pointed out that the government's concern about improving quality of the environment of the rural area and reforming the international marriage aid law was the most necessary. The discussion and the future research directions were added.

• 대한족부족관절학회지
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• 제17권2호
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• pp.143-149
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• 2013

Purpose: Open reduction and internal fixation of calcaneal fracture using plate has been used. While numerous plates have been manufactured, most of the conventional plates are designed for westerners, realistically the size is larger for Korean. The domestic products, on the other hand, often have the undesirable screw holes and path. Therefore, we measured the radiologic parameter of Korean calcaneus for providing the plate and screw hole placements. Materials and Methods: We measured the outer lines and angles with over the 20 years old 291 females and 322 males. A: Length of inferior plane of calcaneus, B: Length of anterior plane of calcaneus, C: Length from line A to sinus tarsi, D: Length from line A to posterior point of posterior facet, E: Length from line A to calcaneal tuberosity, F: Length of posterior facet, G: Length from anterior point of line A to C, H: Length from line C to line D, a: Angle between A and B, b: Gissane angle, c: Bohler angle, d: Calcaneal pitch angle using Marosis m-view$^{(R)}$. Results: Mean A, B, C, D, E, F, G, H were 63.6, 26.4, 23.2, 43.7, 40.5, 26.9, 12.8, 18.1 mm. Mean a, b, c, d angle were 105.8, 122.4, 32.4, $20.5^{\circ}$. Male's calcaneus is significantly bigger than female's (p<0.001). Conclusion: AP calcaneus length 63.6 mm, maximal height 43.7 mm is considered to be helpful in making the Korean calcaneal plate.