• 농촌의학ㆍ지역보건
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• 제33권3호
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• pp.324-334
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• 2008

Objectives: The purpose of this study was to develop and execute the village heath worker(VHW) training program which based on short term overseas medical volunteer and medical mission. Methods: Through case studies of previous VHW program and review articles about the state of medical volunteer and medical mission, we developed the VHW training program. Pilot test of the program was carried out in Tugeugarao city, Phillipines on July, 2008. The subject were 32 persons from 15 villages around Tuguegarao city. After training we surveyed regarding the satisfaction of training and the degree of getting knowledge and skills. Results: Through article review, we got the common subjects of previous VHW training program and the limitations of overseas medical volunteer and medical mission. We developed VHW training program aiming to community health promotion through community participation and community change. The main text was "Where There Is No Doctor" of Hesperian Foundation. The program executed through 1 day intensive lecture and practice. The satisfaction of the program was 8.95±1.70 on 10 point rating scale. Conclusions: We strongly expect VHW training program can be available as new model of short overseas medical volunteer as well as medical mission if we could systemize it with the confirming subject before training , management after training and continuous support through connection with the field.

• 농촌계획
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• 제24권1호
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• pp.113-127
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• 2018

This study comprehends that the landscape of Ipsan Village is the accumulated output of the landscape management and social behavior by the historic personages through the reference research and field surveys. And the study sorted out the over-layered landscape characteristics of Ipsan Village by analyzing the dispersed landscape elements as follows. First, right before the start of Japanese invasions to Korea(1592-98), Tamjin(耽津) An(安) Family moved into Ipsan and started establishing the a single clan village. At a site with mountain background and facing the water(背山臨水), the village used to be a typical farming one with an organically planned road-system and housing area following the traditional order. However, the landscape has changed drastically since the 20th century with the construction of banks, roads and readjustment of arable land etc. Second, the original landscape, which can be figured out through the 'Gosanjaesibyukgyeong(高山齋十六景)' in the 18th century, shows its harmony with natural landscape: mountain & valley, stream & field, traditional trees, etc, cultural landscape: village, well, spring, etc, and momentary landscape: seasons, time, weather phenomena, sound, behavior, etc. Third, based on the second, 16 natural landscape elements: mountain & stream, planting, etc. and 25 cultural landscape elements: housing spaces, self-cultivation & ceremony spaces, community spaces and modern education & enlightenment spaces were selected and interpreted as landscaping meanings. Fourth, the over-layered landscape which stems from the compositive functions and inter-connectivity of landscape elements which consists Ipsan Village is regarded as 'Natural geographical and Fungsu landscape', 'Rural production and livelihood landscape', 'Confucian ceremony and symbolic landscape' and 'Modern education and enlightenment landscape.'

• 한국지역사회생활과학회:학술대회논문집
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• 한국지역사회생활과학회 2005년도 춘계학술대회 자료집
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• pp.181-182
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• 2005

• 한국지역사회생활과학회지
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• 제27권1호
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• pp.121-136
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• 2016

The purpose of this study was to investigate consumer behavior based on the experience from visiting Jeonju Hanok Village. This study tested the relationship between the experience and intention to revisit for consumers who visited the village mediated by emotion and place attachment as a structural equation model. The results of this study were as follows. First, the perceived emotion was found to be significantly influenced by experience. Consumers were likely to feel positive emotions if their experiences of entertainment, escapism, and esthetics were positive. Second, the place attachment was found to be significantly influenced by experience. If consumers perceived positive experience of education and escapism, then they would like to be attached to the place where they experienced such positive experience. Finally, the intention to revisit was found to be significantly influenced by the emotion and the place attachment. If positive emotion and place attachment were well-established through consumer experience, then consumers would like to increase the intention to revisit the place.

• 한국농촌건축학회논문집
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• 제13권3호
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• pp.45-52
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• 2011

Development of rural village in the agriculture, forestry and fishing community development nongsan eoeopin samuijil improve and promote the special law, from 2004 to 2017, based on the 1000 National differentiated rural areas to maintain the "ness, and in rural areas to build basic infrastructure, a complex life-and characteristics of the rural development and participate in the preliminary planning stages and led from the bottom-up development project in the village during the project implementation period proposed by the residents of the project is a business. This study, Jeonnam local rural residents of the village to participate in Development Business to help identify and analyze the problems derive satisfaction and improve the direction and purpose it is proposed to activate. To enable business juminchamyeohyeong city committee of the doctors and residents rally the support of the local government system, including voluntary participation and bottom-up business is important for the recognition of conversions. For bottom-up business people recognize and understand the transition to a new seonjinji tour, the continued education of residents and leading to the village to town to put all my energy into education, including the leader of the residents of the town desperately needs strengthening and capacity. In addition, town residents also important for the development, awareness and active participation, residents and the local government, and established a partnership with a group of experts monitoring implementation of the main city in the shape of lack of food is the most important part is fill.

• 현장농수산연구지
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• 제13권1호
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• pp.173-183
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• 2011

1. Gabensis 마을은 3천여명의 인구를 가진 Morobe 지역의 Wampar 지방 정부 수준 영역에서 가장 큰 마을 중 하나이다. 2. 주식은 바나나를 비롯하여 마, 카사바, 토란과 고구마가 있다. 그 외에도 마을 사람들이 그들의 생계를 보완하기 위해 야채, 코코아 가루, 코코넛, 목재, 닭고기, 생선, 돼지고기 생산 및 판매에 종사하고 있다. 3. Gabensis 마을 호수 Wanam호수의 자연적인 매력은 농촌관광 사업으로 개발 가능한 잠재력이 있다. 특히, 에코빌리지를 중심으로 지역 사회를 위한 거대한 경관농업의 가치 창조가 필요하다. 정부 서비스 제공과 개발, 교육 및 건강 문제의 일환으로 중요한 지역이다. 4. 넓은 경지면적을 지니고 있지만 경지 정리 및 수리시설 미비로 농업용수가 부족하고 농사에서도 기술수준이 낮아 농업 생산성이 떨어진다. 생산 기술만 제공되면 마가 향후 마을의 중심 작목으로 주민들의 중요한 소득원이 될 것을 기대하고 있다.

• 기독교교육논총
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• 제74권
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• pp.7-31
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• 2023

연구 목적 : 기후 위기가 지구 생태계와 생명체를 위협하고 있다. 특히 지구 위기의 원인은 인간의 탐욕에서부터 시작되었다고 할 수 있다. 탐욕을 일으키는 기독교적 세계관을 바꾸어 나갈 수 있는 교육적인 대안이 필요하다. 이러한 기후 위기를 극복할 수 있는 대안으로 민주시민교육을 기독교교육에 적용하는 방안을 모색하는 것이 연구의 목적이다. 연구내용 및 방법 : 연구의 목적을 달성하기 위한 연구의 내용은 첫째, 기독교 민주시민교육의 본질을 시민교육, 민주시민교육, 기독교 민주시민교육으로 나누어 분석하였다. 둘째, 민주시민교육의 모형을 기독교 민주시민교육의 목표, 민주시민교육의 내용, 민주시민교육의 방법, 민주시민교육의 방향으로 설정하였다. 셋째, 민주시민교육을 위한 기독교 교육의 적용방안을 기후 위기를 극복할 수 있는 환경교육, 교회의 공공성을 회복하기 위한 윤리교육, 하나님의 인성을 형성하는 교육, 마을 교육 공동체를 실현하는 교육, 그리스도의 평화를 지향하는 교육, 다문화인들을 배려하는 교육, 디지털 미디어 문화의 폐해를 방지하는 리터러시 교육으로 분류하여 제안하였다. 결론 및 제언 : 민주시민교육을 기독교교육에 적용하기 위한 방안은 첫째, 기후 위기를 극복할 수 있는 환경교육을 통해서 인간의 탐욕을 줄이고, 하나님의 창조질서를 회복하도록 해야 한다. 둘째, 교회의 공공성을 회복하기 위한 윤리교육를 통해서 교회의 도덕적 공감능력과 공공성을 위한 교회의 역할을 회복하도록 해야 한다. 셋째, 하나님의 인성을 형성하는 교육을 통해서, 인격과 신앙이 조화롭고 균형을 이루는 성숙한 신앙의 인격을 형성할 수 있도록 해야 한다. 넷째, 마을 교육 공동체를 실현하는 교육을 통해서 학교, 마을, 교회가 하나의 공동체를 형성하여 그 마을의 구성원들에게 교육적인 성과를 얻을 수 있도록 해야 한다. 다섯째, 그리스도의 평화를 지향하는 교육을 통해서 그리스도인들이 하나님 나라의 평화를 이루는 기독교 민주시민으로 살아갈 수 있도록 해야 한다. 여섯째, 다문화인들을 배려하는 교육을 통해서 다문화인들에 대한 차별과 배제, 그리고 혐오를 예수 그리스도의 사랑으로 극복하고 공존하는 삶을 모색하도록 돕는 신앙 교육을 해야 한다. 일곱째, 디지털 미디어 문화의 폐해를 방지하는 리터러시 교육을 통해서 미디어의 읽고 쓰는 개인적 능력을 궁극적으로 사회적으로 실천하는 능력을 향상시키도록 해야 한다.

• 한국농촌생활과학회지
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• 제10권1호
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• pp.21-32
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• 1999

To investigate the status of farmers health management for health promotion, and for checking the effect of village health care center during 1 year, 746 subjects were selected with cluster method in 8 provinces of Korea. The most frequent group was 40th of age (39%) : elementary school graduates (32%) The self-conscious of health status tested with CMI (Cornell Medical Index) questionnaire, the subjects in the village of health care center had lower health status than those of conventional village. The farmers living in the village with health care center had longer agricultural work (p＜0.05) and more frequency of spraying pesticides in the fields. The subjects of living the village of health care center were frequently exercise (34%) with health appliance use methods (30%), but the duration time of exercise was similar, Dietary habits and agricultural work condition were similar between two groups. For the fatigue recovery, steeping and bathing were most favorite methods, but exercise was lowest. It was significantly different between 2 groups the fatigue recovering methods, the subjects of village with health care center were more doing exercise (p＜0.01), less sleeping (p＜0.01) than those of conventional village. The working condition of self-estimated of farmers was not good, only 8.7% was thought pleasant condition. Of the various health factors, exercise, nutrition, and working situation would be more important. Considering on farmers exercise, it was very weak point for health management. The foundation and leading of the Farmers health care center was encouraged to farmers. For more effective operations, the experts education, easy and funny exercise program, and health promotion committee for administrators would be needed. The better systemic and continuous exercise programs should develop for associating livelihood. Funding for this project provided by the ministry of health and welfare of Korea.

• 대한간호학회지
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• 제28권4호
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• pp.881-892
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• 1998

This study attempts to identify attitudes of community leaders toward mental illness in order to obtain useful information concerning the planning of community mental health services. The community sample consists of 50 community leaders including, civil servants, doctors, herb doctors, school nurses, counselors, village leaders, pharmacists, and pastors. Individuals were asked to give demographic data, their personal attitudes toward mental illness' etiology & prognosis, and toward neighbors who are psychiatric patients. The interview with open questions was used to collect data. According to the study community leaders 82% believed that mental illness could be treated, 66% believed that mental illness was caused by genetic factors and environmental stress, and 76% had negative impressions about mentally ill people such as fear, seclusion, asylum, also crime. Only 28% of mentally ill people were accepted as neighbors in community. 52% of community leaders rejected opening of mental hospital, and thought that the Chunchon community needed facilities such as group homes, or day care centers (30%), however, 34% of the leaders they didn't recognize community mental health. These findings suggest that mental health professionals need to pay special attention to change the attitude of Chunchon community leaders and mental health institutions need to a develop mental health education program for community leaders.

• 한국지역사회생활과학회지
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• 제17권1호
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• pp.109-122
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• 2006

As we encounter the global and localized era, the development operations on a regional level are in active promotion. This manuscript has been completed with the purpose of probing for course of action in lifelong learning movement in terms of activating and developing of local communities. For this, the comparative analysis of practiced cases in America's community school movement, Japan's movement for establishing lifelong learning village and Sweden's study circle movement have been made. For the analytical frame of the comparison, the actual results on background of promotion, themes for practice, details of practice, methods for practice of local community centered lifelong learning movement have been applied. As a result of analysis, the local community centered lifelong learning movement has been promoted to break each country's social and economic crisis and to activate the local community. The promotion of each operation has been accomplished with the support of specific organization and the participants were the citizens of the local community. Also, the details of practice are composed of operating the people-centered lifelong learning program, cooperative learning by local citizens and local community realization activity. The details of education is closely related with the life of learners. Therefore, the lifelong movement for the activation of local community hereafter should be promoted based on the coherence of local community, should be able to contain the actual life of the citizens and should be practiced as a process of forming the lifelong learning group at concerned local community through a democratic learning process.