• 심성연구
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• 제38권2호
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• pp.269-304
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• 2023

본 논문의 취지는 창조신화에 보편적으로 나타나는 흑암/혼돈 천지개벽/분리, 육지/산 창조 관련 신화의 심리학적 의미를 임상현장에서 관찰한 꿈, 적극적 상상 및 예술작업과 연관하여 무의식의 창조성과 치유적인 기능을 드러내는 것에 있다. 먼저 창조신화가 개인사나 인류사에서 혼돈에서 새로운 질서를 필요로 할 때 무의식의 창조성에 의하여 저절로 만들어지는 원형적인 투사 현상으로서 자아의 태도에 따라 새로운 의식의 도약(재건)의 조짐이 될 수도 있고 자아의식의 침범이 될 수 있음을 논하고, 융, 폰 프란츠, 노이만, 하딩, 에딘져 및 국내의 연구현황과 연구자의 선행연구를 소개하면서 사례를 연관시켜서 연구하게 된 배경을 밝힌다. 창조신화의 흑암/원초적인 혼돈(massa confusa)'의 심리학적 의미에서 '흑암'은 어두워서 보지 못하는 무의식 상태로 보고 어둠속에서 기어다니는 에스키모의 창조자와 어둠속에 있거나 보는 것에 문제가 있는 꿈들과 상황을 소개하면서 연금술의 니그레도(nigredo)공정과 연관하였다. '원초적인 혼돈'은 하나 속에 모든 것이 들어있는 우로보로스, 플레로마, 유아기의 경험 또는 근원적인 자궁의 의미를 가지며 창조의 전조이기도 하지만 심연(abyss)에 갇힌 경험이 될 수 있다는 점을 관련된다고 보는 꿈과 상황을 함께 논한다. '천지개벽(분리)'은 무의식적인 내용이 의식이 되기 전에 의식의 문턱을 건드릴 때 두 개로 쪼개지는 것과 관련되고 의식의 진보가 있을 때 나타난다고 보면서 관련신화로서 '천지에 간극이 생겨서 만들어지는 세상', '천상의 존재가 지상으로 내려와 만들어지는 세상', '산 이동 설화'를 소개하고 각 신화가 가지는 심리학적 의미를 관련 사례와 함께 논한다. 관련문헌을 토대로 천지분리가 자체적으로 일어난다는 것과 창조자의 외로움, 불안함 등 정서적인 부분이 개입한다는 것, 그리고 지연된 분리가 크레아투라(creatur 창조물)의 죽음이 되고 성급한 분리가 천재 혼돈의 죽음이 된다는 것이 임상에서 시사하는 바를 논한다. '천지개벽'을 연금술의 분리(separatio)공정과 연관하면서 흑암/혼돈/무의식에서 빛/의식성을 획득해 가는 과정과 동일하다고 보았다. '육지 창조'는 무의식의 내용물이 자아의 영역으로 구체화되는 의식성의 출현을 의미하며. 관련 신화로서 메르쿠리우스 영의 육화라고 볼 수 있는 '괴물/거신의 몸이 육지가 되는 신화', '흙을 가지고 오는 등 창조자의 부단한 노력으로 만들어지는 육지'와 '저절로 만들어지는 육지'에 관련되는 신화와 관련 사례를 소개한다. '육지 창조'를 연금술의 땅처럼 구체화되는 응고(coagulatio)와 연관시키면서 적극적 상상 및 미술, 음악, 무용 등의 창조적인 작업이 추상적이라고 할 수 있는 심상을 자아영역으로 구체화한다는 점에서 무의식의 치유적 기능을 허용 내지 활성화하는 방편이 될 수 있다는 점을 부각한다. 마지막으로 세계멸망 후 다시 떠오른 육지관련 신화를 '자아의 재구축'의 의미로 보고 관련 임상 자료를 소개하면서 분석가/치료사/임상감독자의 무의식이 임상에 미치는 영향을 보여주는 것으로 마감한다.

• 셀메드
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• 제13권6호
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• pp.8.1-8.4
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• 2023

The purpose of this study is to suggest that activities consisting of sympathy and gratitude are the way to healing. In our team's Hope World (希望世上), we changed the lyrics of GunbamTaryeong, which Koreans know the most, to create a healing Taryeong. The iterative refrain changed to "It's nice, it's hope, it's a good world for everyone." "The Wind Blows, Spring Has Come, The Moon Is Bright" will be the beginning of each chapter in GunbamTaryeong. It looks like a bright lyric, but it also shows both sides. All members participated in changing the lyrics, harmonizing the lyrics and rhythm, preparing props, playing musical instruments, and exciting performances. Therefore, it can be said that it is the story of healing where everyone is together. The song of Hope World is a real Taryeong that heals those who plan together, sing together, play musical instruments together. It's a "hope-Taryeong (希望打令)" who dreams of a "everyone good world." It's a Taryeong that lingers in my mouth and comes to mind. In this way, activities consisting of mutual cooperation and love doubled gratitude and sympathy for each other, and we think healing was achieved in the process. In this study, we suggest that sympathy and gratitude are perhaps the first steps towards healing. The Hope World Song (希望世上歌) is available on our channel YouTube (https://youtu.be/hgPiD4g2-iM).

• International Journal of Contents
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• 제9권1호
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• pp.90-97
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• 2013

The L.A. riots, which happened during three days from April 29 to May 1, 1992, are viewed as the most deadly and destructive riots in American history. Depicted in blaring front-page headlines and violent pictures on television, this urban upheaval received epic exposure in many countries. In Korea, it was especially shocking due to the viewpoint that highlighted the conflict between Korean and African Americans. This paper aims to review the black-Korean conflict during the 1992 L.A. riots in a Korean movie, Western Avenue. It is a film that narrates the despair of Korean Americans in the context of the L.A. riots, while placing American ideologies on trial. It is the only feature-length film to portray the story of Korean Americans in the L.A. riots. This paper examines some of the factors that resulted from the 1992 L.A. riots before the discussion of Western Avenue. Then, the paper analyzes the story of the Korean American in the film, focusing on how this film deals with the black-Korean conflict during the 1992 L.A. riots.

• 한국생활환경학회지
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• 제19권4호
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• pp.479-488
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• 2012

This study investigated the influence of the indoor CO₂concentration level on sleep quality by polysomnography(PSG). One healthy female subject was selected among several subjects based on RI(Risk Indicator) value and BMI(Body Mass Index) value to evaluate judging the risk level of obstructive sleep apnea hypopnea. To get the impact of the indoor carbon dioxide concentration to sleep quality, both CO₂concentration levels were set up using ventilating form with 700~800 ppm and 2000~3000 ppm. Other environments were controlled in the comfortable sleep scope by previous researches. To measure the sleep quality, measurements have carried on polysomnography(PSG). In conclusion, it have shown that high carbon dioxide concentration leads arousal effect about central nervous system and to sustaining dreams and excited condition by bring about REM sleep split phenomenon.

• 인문언어
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• 제2권2호
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• pp.143-161
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• 2002

This essay explores the theories of Italian poet and filmmaker Pier Paolo Pasolini on the language of cinema. In essays such as "The Cinema of Poetry" and "The Written Language of Reality" composed during the 1960s, Pasolini argues for the special status of film language as "pre-grammatical" and links it to visual signifying processes such as dreams and memories. He also views cinema as the inroads towards a general semiotics of reality since, for him, the basic unit of film language is not the shot but those objects of reality that constitute the mise-en-scene of the shot, hence cinema is posited as the written language of reality whose minimal units of articulation are the very objects of reality itself. Accused by semioticians such as Umberto Eco of semiotic ingenuousness in trying to reduce the facts of culture to nature, Pasolini responded by arguing that he was trying to do the opposite, that is to say, to culturalize nature by examining it as a language. Against the constructed naturalism of both commercial and neorealist films, Pasolini argued for the creation of a poetic cinema able to exploit its constitutional pre grammatical, oneiric and sacred relationship with the world. The essay concludes with an analysis of the film Medea in which Pasolini′s attempt to restore a sacred vision of reality merges with his concerns over the cultural genocide of traditional and emarginated peoples at the hands of neocapitalist homologation.

• 수면정신생리
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• 제2권2호
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• pp.133-137
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• 1995

The author reviews current knowledge about what REM sleep is and where and how it is generated. REM sleep is the state in which our most vivid dreams occur. REM sleep is identified by the simultaneous presence of a desynchronized cortical EEG, an absence of activity in the antigravity muscles(atonia), and periodic bursts of rapid eye movements. Another characteristic phenomena of REM sleep are the highly synchronized hippocampal EEG of theta frequency and the ponto-geniculo-occipital(PGO) spike. All these phenomena can be explained in terms of changes in neuronal activity. Transection studies have determined that the pons is sufficient for generating REM sleep. Lesion studies have identified a small region in the lateral pontine tegmentum corresponding to lateral portions of the nucleus reticularis pontis oralis(RPO) and the region immediately ventral to the locus coeruleus, which is required for REM sleep. Unit recording studies have found a population of cells within this region that is selectively active in REM sleep. Cholinergic neurons of the giant cell field of pontine tegmentum(ETG), which is 'REM a sleep-on cells', has shown to be critically involved in the generation of REM sleep. Noradrenergic neurons of the locus coeruleus and serotonergic neurons of the dorsal raphe, which are called 'REM sleep-off cells', appear to act in a reciprocal manner to the cholinergic neurons. It is proposed that the periodic cessations of discharge of 'REM sleep-off cells' during REM sleep might be significant for the prevention of the desensitization of receptors of these neurons.

• 한국의류산업학회지
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• 제15권5호
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• pp.671-681
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• 2013

Persona means the mask of personality where the internal ego exposes itself to the outside. The complicated structure and diversity of contemporary society has provided men with a more variegated and diversified persona; in addition, advancements in internet and information communications creates the possibility for the emergence of more variegated and new persona. This study probes the persona of virtual space expressed in fashion designs; subsequently, this study reviews the concept and various characteristics of persona and examines the type of persona in the virtual space from the perspective of the manifestation of identity. The type of persona in the virtual space canbe categorized into flexible identity and falsified identity; subsequently, the characteristics and meanings of virtual space persona in fashion designs are analyzed. Flexible identity-oriented personas expressed in fashion designs are revealed through the images of animals or dolls. This is a childlike persona expression that expresses ego through other substances in an effort to express infantile substances such as dreams and fantasy cherished in childhood. Falsified identity-oriented personas are expanded as a realm of expression of the body and the realities are camouflaged as transformed persona. Negating existence itself by covering the eyes or face as well as the concealment of the body with masks or veils is an expression of a self-denying persona.

• Child Health Nursing Research
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• 제26권2호
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• pp.140-153
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• 2020

Purpose: This mixed-methods study was conducted to compare and analyze the perceptions of children and their parents regarding the meaning of the children's life. Methods: First, children's and parents' perceptions of the meaning of life were analyzed using a quantitative approach, and the cognitive differences between children and parents were then confirmed through a qualitative approach. We integrated the collected data comprehensively. Results: Ten significant differences (awareness of strong points, recognizing oneself as a precious being, relationships with friends, happy memories, liking people, experiencing difficulty, dreams and goals, experiencing love, appreciating life, helping people who are poorer than me) were identified between children and parents. The results of the content analysis of the qualitative data were divided into two variables: children's experiences of the meaning of life (78 significant statements, 32 sub-themes, and 10 themes) and parents' perceptions of the meaning of life of their children (89 significant statements, 36 sub-themes, and 10 themes). Conclusion: Based on these results, we propose developing meaning-centered intervention programs for children and parents and applying them for educational purposes. By doing so, we expect that meaning-centered education for elementary school students will become more active.

• Human Ecology Research
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• 제55권3호
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• pp.303-319
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• 2017

This study explored the sandplay therapy case of a middle-aged woman having difficulty with interpersonal relationships and wanting to increase her self-identity. The goal of the therapy was to change her relationships with others by self-examination and becoming conscious of her negative animus and femininity in a free and protected space provided by sandplay therapy. Forty-five therapy sessions were held. The client exhibited her lonesomeness and fantasies by making sandtrays of a house she would like to live in, a park she would like to relax at and dreams she would like to fulfill in the initial phase of therapy (1~8, Who am I?). In the intermediate phase of therapy (9~33, Meeting myself), she displayed scenes of her negative self and breaking away from her negative self by making sandtrays of shadows, deaths, creations, a soaring scene and a disappearing alligator. In the final phase of therapy (34~45, Discovery of the real Self), she showed scenes of her meeting a positive self by making sandtrays of hope, coexistence, start, harmony and community. This study showed the effectiveness of sandplay therapy since the client' relationships with others were improved through her self-awareness by sandplay therapy in the free and protected space.

• 대한가정학회지
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• 제44권2호
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• pp.37-48
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• 2006

The purpose of this study is to explore practices of the child rearing in the late period of the Goryo Dynasty. This study was using the historical method and the materials for analysis were the literatures written from the late thirteenth century to the fourteenth century in Goryo Dynasty, such as 'the Ikjaijip'(익재집), 'Mokeunjip'(목은집), 'Yangchonjip'(양촌집). According to the results, parents, grandparents, maternal grandmother, and an elder sister played important roles in child-rearing. And parenting roles were expected to give their children affections and consistent disciplines. In terms of sustenance for children, children were provided with boiled rice as principal food and seasonal fruit and rice cake as snacks. In housing habits, children, especially boys, shared the same room with their grandfather. And children were assured of physical safety and psychological protection through cultural practices, such as taboo, prayers, humble naming, first birthday celebration, and dreams of forthcoming conception. Finally, disciplining of children was focused on studies for Confucianism and shaping basic habits for cultivation of mind.