• 제목/요약/키워드: unconditional positive regard

검색결과 4건 처리시간 0.022초

한국판 무조건적 긍정적 자기존중 척도의 타당화 연구 (Validation of the Korean Unconditional Positive Self-Regard Scale)

  • 윤효정;주은선
    • 한국콘텐츠학회논문지
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    • 제20권9호
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    • pp.577-588
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    • 2020
  • 본 연구는 로저스의 인간중심상담 이론을 바탕으로 Patterson과 Joseph이 개발한 '무조건적 긍정적 자기존중(Unconditional Positive Self-Regard; UPSR) 척도'를 한국어로 번안하고 타당화 하는 데에 목적이 있다. 이를 위해 원척도 번안 및 수정의 과정을 거쳤으며 신뢰도 및 타당도와 요인구조의 적합성을 검증하였다. 예비검사는 번안한 12개 문항의 척도를 남·녀 대학생 및 대학원생 131명을 대상으로 실시하였으며, 신뢰도에 문제가 있다고 판단되는 3개의 항목을 삭제하였다. 남은 9개의 문항으로 탐색적 요인분석을 한 결과, 2개의 하위요인이 도출되었으며 최종 선정된 2요인 9개 문항의 내적 합치도는 .89로 나타났다. 본 검사에서는 성인 남·녀 419명을 대상으로 확인적 요인분석 및 구인 타당도를 검증하였다. 또한 수렴 및 변별 타당도를 검증하기 위하여 다른 5개의 척도들과 상관분석을 실시한 결과, 대체로 선행 연구와 일치하였다.

인간관계의 필요.충분조건들간의 관계 (Relation among the necessary and sufficient conditions of human relation)

  • 박성희
    • 초등상담연구
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    • 제11권3호
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    • pp.407-426
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    • 2012
  • 이 연구는 인간중심상담의 정수라고 할 수 있는 인간관계의 필요충분조건들의 관계에 대해 탐색하였다. 그런데 이 세 가지 조건들의 관계는 진정성의 내용을 무엇으로 하느냐에 따라 크게 달라짐을 알 수 있었다. Rogers가 인간중심상담의 초기에 강조했던 일치성을 진정성의 내용으로 보는 경우, 세 가지 필요충분조건들은 상담자가 활용할 수 있는 도구들로서 균등한 중요성을 가진 것으로 판단된다. 반면, Rogers가 후기에 강조했던 현전재성을 진성성의 내용으로 삼는 경우, 진정성은 세 가지 조건의 중심 위치에서 공감과 무조건적 긍정적 존중을 활용하며 지속적으로 성장하는 자아실현의 과정이라고 말할 수 있다. 그리고 이 경우, 필요충분조건 세 가지는 상담자와 청담자 모두를 자아실현의 과정에 참여시키는 생산적 상담관계를 구성한다는 주장이 가능하다.

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Polymorphisms in XRCC1 Gene, Alcohol drinking, and Risk of Colorectal Cancer: a Case-control Study in Jiangsu Province of China

  • Gao, Chang-Ming;Ding, Jian-Hua;Li, Su-Ping;Liu, Yan-Ting;Cao, Hai-Xia;Wu, Jian-Zhong;Tang, Jin-Hai;Tajima, Kazuo
    • Asian Pacific Journal of Cancer Prevention
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    • 제14권11호
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    • pp.6613-6618
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    • 2013
  • To evaluate the relationship between alcohol drinking, XRCC1 codon 194 and 399 polymorphisms and risk of colorectal cancer, we conducted a case-control study with 315 colorectal cancer cases (105 colon, 210 rectal) and 439 population-based controls in Jiangsu Province of China. The XRCC1 codon 194 and 399 genotypes were identified using polymerase chain reaction and restrictrion fragment length polymorphism methods (PCR-RFLP). A structured questionnaire was used to elicit detailed information. Odds ratios (ORs) were estimated with an unconditional logistic model. In this study no significant differences were observed among the studied groups with regard to the genotype distribution of the XRCC1 codons 194 and 399 and the risk of colorectal cancer did not appear to be significantly influenced by genotype alone, whereas alcohol consumption showed a positive association (P for trend <0.01). When combined effects of XRCC1 polymorphisms and alcohol consumption were analyzed, we found that the 194Trp or 399Gln alleles further increased the colorectal cancer risk due to high alcohol intake. These findings support the conclusion that colorectal cancer susceptibility may be altered by gene-environment interactions.

未婚 남성의 가족의식에 관한 고찰 (Study on family Consciousness of unmarried Man)

  • 고정자
    • 가정과삶의질연구
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    • 제1권2호
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    • pp.89-106
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    • 1983
  • After accepting the modernized western culture, we, the Koreans, had traditionally patriarchal valuation on the family life, which has been changed into modernize on in these days. Under these circumstances, we examined into family consciousness of workmen, office workers and student of universities in Pusan with questioning papers by inquiring their general views of family, marriage, family planning , and inheritance. The results obtained can be summarized as follows. 1. General views of family 1)Most of them prefer nuclear family to gross one in structure of family. In decision of family's affairs, the lower educated persons want an unilateral relationship, which means unconditional obdience to their parent's opinion. they are more concerned about the profit of the family than that of individual. on the other hand, they want 2-generations nuclear family system. 2) Concerning children's future affairs, they want compromising method. 2. Views of Marriage 1) Date with the other sex motivated their desire to improve social adaptation and social association. 17-19 year old students regard date as a preparatory stage of marriage. They consider it most desirable date to enjoy free conversation each other. They hope their date partners are high educated. 2) The conditions of mate selection are in order character, health, vitality in living, appearance and education. The less educated placed an emphasis on vitality in living. 3) They are not much interested in marital harmony. If parents are against their marriage an account of bad marital harmony, they will take into consideration about it. 4) They wish to keep purity before marriage, as possible. They want engagement period of 6 months. Any agreeable reasons shall compel them to break off their appointment. 5) they consider it ideal for mate's age to be 26-30 years old, and also think it affirmative to follow their parent's agreement in marriage. It is considerable that they put off their marriage only because they have lots of work to do before marriage. 6)Marriage declaration is to be made on the wedding day. It still exists that they don't want to marry when they are inth same surname and family tree. But it is clear that they don't regard it as the reason of breaking off the betrothal. 3. Family Planning 1) They are willing to agree to the campaign "just two is enough". They want a son and a daughter. Even though they have two daughters, they won's bear child to get son. 2) the lower educated persons are ignorant of the method of birth control. 4. Inheritance 1)Most of them say householder inheritance is to be kept up continuously. It is reasonable that anyone who can afford to perform religious service should bear it responsibility. 2)They don't want the difference in inheritance as the conscious to the conscious of the equality of the sexes spread widely into our society, but it is worthy of notice that some of them still don't mind unequal treatment. 3) When they have no child, the property inheritances are in order his wife and his parents. According to above mentions, we conclude like this: Their consciousness of marital harmony, marriage, family planning and inheritance shows definitely passive rationism in the transitional stage which is mixed with western individualism and traditional feudalism. On account of being lack of steady fast self-conscience, they can not make their positive reaction on anything. Finally, we should make every possible efforts to have our firm self-conscience through the re-education.

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