• 한국복식학회:학술대회논문집
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• 한국복식학회 2003년도 International Costume Conference
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• pp.70-70
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• 2003

As the most closest everyday culture in connection with human lives, we can say that dress and its ornaments are the important elements in formation of human culture reflection political, economical, social and artistic reality as a cultural aggregate in that era.

• 영어영문학
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• 제64권4호
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• pp.601-616
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• 2018

This article explores the ways Charles Dickens's roles as novelist and journal editor overlapped and influenced one another in the serial publication of A Tale of Two Cities (1859) and complicates recent historicist readings, which situate the novel in relation to the Indian Mutiny (1857-59), by calling attention to a double imperial logic used to construct British subjectivity not only against forms of Eastern Otherness but, moreover, against forms of Southern Otherness associated with the European South, especially Italy. Analyzing Dickens's historical representation of the French Revolution in relation to its contemporary international political context, this essay examines how the novel's serial publication draws upon political discourse from contemporary articles on the Second Italian War of Independence (1859-61) appearing concurrently in Dickens's journal, All the Year Round. Orientalism circulates simultaneously in the novel as a distant and exotic as well as a provincial and parochial representation of racial and cultural Otherness.

• 복식문화연구
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• 제9권2호
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• pp.295-307
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• 2001

This study was investigated to a effect of sociocultural environment on the vicissitudes of headgear in Europe on 19th Century. Form of headgear was increasingly more functional and simple. It was needed various items with various usage. Since Industrial Revolution the french Revolution. A diffusion of sport and increase of leisure time gave rise to entrance of mass headgear with reasonability and simplicity. But female headgear was more decorative than males. Until late 19th century when female has participated in social performance, female headgear was not functional and simple form. More often female took male headgear(fedora, straw boater, cap, tc.) than bonnet when female role-awareness was changed and sport is diffused.

• 복식
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• 제51권1호
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• pp.129-143
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• 2001

Particular historic events such as revolution and wars have given rise to fashion. Luxurious costume representative of the aristocratic culture since the French Revolution was changed into popular look with the collapse of the royal regime. With the restoration of the royal regime by Napoleon, rapid changes associated with the reemergence of the costume of aristocratic brought an opportunity for the revolutionary fashion of bringing about new fashion in the fashion field. Especially, the New Look Presented by Christian Dior in 1947 shortly after the Second World War would be the typical style of revolutionary fashion. Accordingly, this study attempted to analyse the characteristics of new fashion regarding how new fashion occurred and developed in changes in revolutionary fashion after the Revolution and the War, in conjunction with the zeitgeist(time split) of rapid social changes. The ultimate purpose of this study was find out the significance of fashion as to how and why fashion changed in relation to the factors of changes in fashion in the history and create new future fashion by reinterpreting new aesthetic consciousness about the characteristic of new fashion found in changes in revolutionary fashion.

• 대한지리학회지
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• 제48권5호
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• pp.750-767
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• 2013

이 연구의 목적은 프랑스 혁명 초기의 행정구역 변경에 관한 지리적인 논의를 고찰하고, 이 과정에서 지도가 어떤 목적으로 활용하였는지를 살펴보는 것이다. 이를 위해 먼저 구체제의 행정구역 개편을 주장하는 개혁주의자들의 논거를 살펴보았는데, 일부 중농주의자들은 정교한 지도 활용을 통해 구체적인 행정구역 개편논리를 가지게 되었음을 확인하였다. 둘째, 제헌의회에서의 행정구역관련 논의를 의회회의록을 분석하여 고찰하였는데, 공간을 정각형으로 균등하게 분할하여 유토피아를 구현하려는 혁명가들의 사상의 근저에는 카시니의 기하학 정신에 영향을 받은 에슬른의 지도가 있음을 확인하였다. 셋째, 의원들은 에네킨의 지도를 근거로 데파르트망의 수와 경계를 확정하였다. 지역대표들과의 논의 과정에서 정사각형의 격자는 자연경계의 한계와 지역의 경제적 이익에 봉착하여 불규칙한 형태의 역사적 경계를 그대로 유지하는 불규칙한 다각형의 형태로 변했다. 넷째, 카시니 4세는 새로운 행정구역을 카시니 지도 위에 그려서 의회에 보고하였고 이는 새로운 행정구역으로 확정되었다.

• 한국의상디자인학회지
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• 제9권2호
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• pp.31-48
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• 2007

The purpose of the this study is to make a historical review of changes in the structural decorations of men's costume from ancient times to modern times and to provide basic materials for developing handicraft decoration techniques and sewing methods in contemporary fashion. Their gorgeousness of collars and sleeves reached its peak along with the exaggerated expression of the human body during the Renaissance when people were free from Christian traditions of the Middle Ages and pursued human pleasures. Huge and decorative collars gave great dignity and formality to the wearer. Sleeves were slim and cuffs were small or nonexistent after the French Revolution. Various decorated pockets had been developed since pockets began to be attached to coats in the 17th century. Pockets were at the bottom of coat in the late 17th century, but they were gradually placed much higher on the coat. Buttons began to be used as the tool for sticking fast body to clothes in the 12th century and became extremely sumptuous accessories in the $16th{\sim}18th$ centuries. Men's clothes were simpler and more practical after the French Revolution. The result was that decorative buttons begun to disappear and metal buttons came out for practical purpose. The number of buttons worn on sleeves was also noticeably reduced. This research suggested the possibility that various decoration techniques could create the unique details in the each part of clothes. In order to develop high value-added products, we need to study various decoration-sewing methods and put to practical use them for creative fashion design.

• 대중서사연구
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• 제25권1호
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• pp.9-54
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• 2019

멜로드라마는 근대 초기 계몽주의 시대에 탄생한 이래 현재까지 다양한 문화와 매체를 넘나들며 유동하고 있다. 따라서 멜로드라마의 분화 원리와 변화의 방향성을 온전하게 파악하기 위해서는 멜로드라마의 형성과정에 대한 발생론적 접근이 필요하다. 이런 점에서 본 논문은 프랑스혁명을 전후한 시점을 중심으로 근대 멜로드라마의 형성과정과 그 미학적 특질을 고찰했다. 18세기 말 19세기 초에 형성된 근대 멜로드라마는 자율적인 시민성을 요구하면서도 시민으로서의 여성을 인정하지 않았던 근대적 상상력의 역설과 프랑스혁명의 정치적 모순이 교차하는 지점에서 탄생됐다. 근대 멜로드라마에 재현된 여성의 희생과 눈물의 미학은 분열과 위기에 처한 사회를 구원하기 위해 여성을 도덕적 도상으로 미화함으로써 타락한 사회를 회복하려는 정치적 열망이며, 여성 배제의 정치에 내포된 성차별적 폭력성을 은폐하기 위한 감정의 조율이었다. 근대 멜로드라마에 재현된 여성의 희생과 눈물의 미학은 오랫동안 도덕적 위선의 연극, 저급한 통속극이라는 부정적인 평가로 일관돼왔다. 그러나 1970년대 '서크멜로'에서 여성과 인종, 계급을 포괄한 '약자의 희생과 눈물의 미학'으로 전환함에 따라 멜로드라마에 대한 학문적 관심이 증폭됐다. 각종 사회문제와 국가적 재난, 전지구적 재앙이 일상화되는 불확실성의 시대로 접어든 현대사회에 이르러 '여성의 희생과 눈물의 미학'은 성차를 넘어서 다종·다양한 희생자 서사로 전환되는 추세이다. 최근 멜로드라마의 이론적 추이에 대한 고찰과 더불어 구체적인 작품 분석에 대한 연구는 후속 과제로 남기고자 한다.

• 비교문화연구
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• 제24권
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• pp.5-18
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• 2011

This article offers a reflection on Frantz Fanon's diagnosis and analysis of French colonialism in Algeria. We will attempt to demonstrate that there is a concrete and clear connection between Fanon as the psychiatrist diagnosing the devastating effects of the French colonial system, and his subsequent political involvement in the Algerian revolution. This is not to say that each part does not contain valuable insights in their own rights, but rather to stress that without being read together, as a whole, one would miss a significant element in the understanding of the importance Fanon's thought subsequently came to play in the emancipation struggles of the colonized worldwide. Furthermore, we argue that it is crucial to understand the intimate connection between Fanon's psychiatric work, his diagnosis of colonial mental disorders, as well as diagnosis of the colonial system as such, and then his political engagement, in order to understand the particular context in which he favourably discusses the use of violence in the name of fighting against the oppressive system of colonialism. Above all, we argue that Fanon's critique of colonialism continues to spark controversy because it still represents the most powerful and incisive analysis of, as well as answer to, the troubled relationship between the blessed and the wretched of the earth.

• 한국패션뷰티학회지
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• 제2권3호
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• pp.96-101
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• 2004

This study suggests the basic resources for men's cosmetic which shows in history. Because not only ancient chief but also modern French noble men made up in the area where succeeded the traditional national cosmetic, when it was seen through historic or world, the men's cosmetic was generated and was more luxurious and presence than women. But since the French revolution, men was limited the collection of fashion, also the luxurious cloth and cosmetic disappeared. It was 1960s that men's cosmetic based rock musicians reappeared. And then, rock musicians made up luxuriously. The early cosmetic of rock musicians began from the protest's meaning for old fashioned value and fixed society. But gradually, it was changed the style that valued appearance's beauty. In the past, movie star's hair style and cloth were the basic fashion, but now the sportsmen are recognized heroes and their cosmetic is prevailing. Today, the basic meaning of men's presence fashion is that men and women's each role and self expression is allowed and appearance's decoration showed from sex roles disappeared. Men is limited body's beautiful expression and collective range but they fluently express each self imagination through work, special hobby, female attire and drag queen. From various men's beautiful expression, we will know that human beings want a society which is recognizing different self expressions.

• 디자인학연구
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• 제12권4호
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• pp.139-147
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• 1999

일반적으로 근대 디자인의 역사는 19세기 중반 영국에서 시작된 것으로 이해되고 있다. 이 시기의 유럽은 프랑스 혁명과 한업혁명을 거치면서 성장한 부르주와 계층이 역사의 전면에 부상하며 과거 봉건적 전퉁사회와는 전혀 다른 근대사회를 성립해가고 있었다 새롭게 사회의 주역으로 부상한 부르주아 계층은 그들만의 고유한 새로운 미학을 확립하고자 했고 이러한 과정에서 근대 디자인이 탄생하게 되었다. 본 연구에서는 지난 150여 년간의 디자인의 역사를 근대 프로젝트로서의 디자인 혹은 모던 디자인 프로젝트라는 관점에서 파악하고자 한다. 초기 근대 디자인 이념의 형성과정에서부터 최근의 탈근대 논의에 이르기까지의 디자인 역사를 모던 디자인 프로젝트의 형성과 변질, 그리고 이에 대한 비판과 재평가라는 맥락에서 이해하고자 하는 것은 이ㅓ한 논의가 현재 진행중인 탈근대로의 급격한 전환과정을 이해하고 미래에 대한 전망을 갖게 하는데 도움이 되기 때문이다.