• The Journal of the Korea Contents Association
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• v.21 no.6
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• pp.445-455
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• 2021

Interest in the origin of the universe and man has historically been one of the central themes of human inquiry. The question of origin is not just a matter of intellectual curiosity, but a matter of human identity and an important matter of human destiny. The traditional model presented in relation to the origin of man is largely the Christian creationism that all things originated from the Creator, the evolutionary theory that everything happened by chance and evolved from lower to higher animals, and the agnosticism that we cannot know anything about the origin. This study deals with the theory of theistic evolution, a combination of creationism and evolutionism. It is argued that the theory of the evolutionary origin was not an immediate creation, although all things originated from God, but through creation through a long evolutionary process. The theory of theistic evolution was proposed by combining two conflicting theories of origin in a Christian way, which has several essential problems, but this study pointed out two. First, the God of the Bible is reduced to the image of being confined to the laws of nature, not the Almighty Creator. Second, by interpreting the events of the Bible symbolically, it results in rejection of historicity. Therefore, it is more rational to choose either evolutionism or creationism rather than the theory of theistic evolution.

• Journal of Christian Education in Korea
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• v.72
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• pp.147-164
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• 2022

Stories have been studied as an important educational method in Christian education. In recent discussions on religious education, stories are positively evaluated in terms of stimulating children's unique fantasy, as opposed to visual media, and in terms of face-to-face direct communication. Our most profound and passionate orientation to the world is shaped by stories. This is because stories move us by moving us and shape our unconscious to act accordingly. However, the subjects that supply stories to children now are various mass media and consumer culture. The story it tells instills a secular worldview and makes us dream of a world completely different from the kingdom of God. Our children need a story to imagine the kingdom of God. This paper focuses on story-style sermons in children's worship and tries to deal with the Christian educational implications of story-style sermons. To this end, first of all, I would like to treat the Bible as a story according to the approximate concept of the story and the position of literary criticism who approached the Bible as a story. The second will deal with narrative preaching. First, we will look at narrative sermons for adults, and then deal with narrative sermons for children. The two narrative sermons were treated separately in the sense of considering the characteristics of children rather than being separated. Lastly, I would like to draw out the Christian educational implications of narrative preaching.

• Journal for History of Mathematics
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• v.16 no.3
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• pp.77-88
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• 2003

In this paper, we consider relationship of the monastic mathematics and the arts of the middle ages. Because mathematics and arts are effects of the spirit of the ages. Here, we concern with the Rome and the religion of Christ. Next, we think of the bible and Christian doctrine and then compare with Christian arts and arts of the customs of the middle ages. The middle ages is the period of women's inequality according to the feudal system. So we investigate the correlation of the christianity, arts of the middle ages, women's inequality and monastic mathematics which is worthless in mathematics history.

• Proceedings of the Korea Contents Association Conference
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• 2018.05a
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• pp.493-494
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• 2018

인디게임 시리즈의 게임 캐릭터 디자인의 특징에 대해 연구하였다. 성경 속의 캐릭터를 중심으로, 게임 내부에서 어떠한 모습으로 특정되고 구현되었는지를 알아보고, 신화적 텍스트를 이용한 게임들이 지향해야 할 방향을 제시하였다.

• Proceedings of the Korean Information Science Society Conference
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• 2005.11a
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• pp.541-543
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• 2005

원본 콘텐츠를 분산된 지역 복제서버에 복사하여 사용자의 요청에 대해 가까운 복제서버가 서비스 하도록 하는 CDN 서비스는 빠른 웹 서비스에 크게 기여하였다. 그러나 각 CDN간의 연동이 이루어지지 않아 콘텐츠 제공자 입장에서는 과다 투자가 발생하고 사용자 입장에서는 가입하지 않은 CDN 네트워크의 복제서버가 더 가까이 있다하더라고 원거리의 CDN 로부터 서비스 받아야하는 문제가 발생한다. 그러므로 본 연구에서는 CDN 네트워크간에 연동을 할 수 있는 CDI(Content Delivery Internetworking) 프로토콜을 설계하여 제안한다.

• Proceedings of the Korean Information Science Society Conference
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• 2006.10b
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• pp.357-361
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• 2006

매일 새롭게 생기는 웹 페이지 수가 수천만 개, 온라인 문서들의 수가 수십억 개에 이르게 되자, 웹 사이트를 설계함에 있어서 웹 서버 로그 파일에 기록된 사용자의 행동을 분석하는 것이 중요한 부분이 되어가고 있다. 분석가들은 전체 웹 사이트에서 사용자 행동의 완전한 개요를 알기 원하기 때문에 고객이 방문했던 모든 다른 웹 서버를 통하여 사용자의 패스(path)를 다시 수집해야만 한다. 본 연구에서는 모든 로그 파일을 연결해서 방문했던 곳을 재구성하는 향상된 데이터 전처리 방법에 의하여 실험을 하여 로그 파일 크기를 감소시키게 되어 데이터 전처리의 성능이 향상되었음을 보였다.

• Proceedings of the Korean Institute of Intelligent Systems Conference
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• 2005.04a
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• pp.367-369
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• 2005

현대인들이 계속 쏟아지는 정보로부터 자신에게 필요한 정보만을 제한된 시간 안에 검색하는 일은 쉬운 일이 아니다. 컴퓨터를 이용하여 제한된 시간 내에 원하는 정보를 검색하고자 하는 정보검색 분야에서는 성능을 향상시키기 위한 연구가 활발히 진행되어 오고 있다. 본 논문에서는 정보검색 시스템의 성능을 향상시키고자 퍼지 K-Nearest Neighbor에 의한 정보검색시스템(IRS-FKNN: Information Retrieval System using Fuzzy K-Nearest Neighbor)을 제안한다. 제안하는 시스템은 기존의 시스템과 비교했을 때 검색결과의 신뢰성을 높이게 되어 시스템의 성능을 향상시키게 되었다.

• Annual Conference of KIPS
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• 2010.11a
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• pp.1750-1752
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• 2010

본 논문에서 제안하는 초기 에이전트 기반 온톨로지 통합 프레임워크는 온톨로지 기반 응용에서의 온톨로지를 사용하는 에이전트를 위해 제안되었을 뿐만 아니라 온톨로지 통합 태스크와 관련되어 있다. 이 프레임워크에 의해, 에이전트의 행동이 상호작용 다이어그램으로 표현되어 진다. 이 프레임워크의 중요한 속성은 유연성과 확장성인데, 이것은 시스템에서 온톨로지 재사용을 허용함에 의해서 온톨로지 통합을 가능하게 한다.

• Journal of the Korean Academy of Child and Adolescent Psychiatry
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• v.12 no.1
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• pp.3-24
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• 2001

All human being can't exist by oneself. That is, all human being depend on intimate attachment for their survival. Physical and psychological powers and control functions are prerequisites for one's survival and these serve important functions in interpersonal relationships. There are two kinds of powers and controls. One is positive power which helps one survive effectively. Another one is negative power which disturbs one's effective survival. Introspection is one of the positive power and most important process in understanding oneself and others. Thus, the purpose of this study is to elucidate the physical and psychological meaning of the characteristics of water and based on this meaning, to suggest one way of introspection. The authors reviewed the precept of water which is described in Bible and oriental classical books such as 'the Analects of Confuicus(論語)', 'Tao Te Ching(道德經)', 'Mencius(맹자)', 'Chronicle(史記)', 'The Doctrine of the Mean(中庸)', 'University(大學)'. The author also reviewed 'The History of Three Countries(삼국사기, 삼국유사)', 'The Precept of Religion', and 'the modern poems' which includes the symbolic meaning of water. The results are summarized as follows：1) The flow of water itself is the expression of introspection. Because, water does not flow without filling a puddle. 2) Water is the symbol of 'Immortality'. 3) Water symbolizes 'Modesty and Trust'. 4) Water is the symbol of 'Freedom from Greed'. 5) Water symbolizes 'Goodness and Beauty'. 6) Water symbolizes 'Naturality and Love'. Immortality, Modesty and Trust, Freedom from Greed, Goodness and Beauty, and Naturality and Love are eternal, universal values which all human should seek and achieve. By the process of introspection through the symbolic meaning of water, we can achieve these positive aspects of human mind and spirit.

• Journal of Korean Clinical Nursing Research
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• v.26 no.2
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• pp.265-273
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• 2020

Purpose: The purpose of this study was to test the predictive validity of the Fall Assessment Scale-Korean version (FAS-K) and to find the most appropriate cutoff score to screen high-risk fall groups in adult patients in general hospitals in Korea. Methods: We performed a prospective evaluation study in medical and surgical ward patients at two major general hospitals in Seoul. Data were collected from Nov. 1, 2018 to Feb. 28, 2019, nurses performed 651 observation series. The researcher measured the fall risk assessment score by applying FAS-K, MFS (Morse Fall Scale), and JHFRAT (Johns Hopkins Hospital Fall Risk Assessment tool) to the patients twice a week between 10 am and 12 noon. Data were analyzed using Pearson's corelation coefficients, and the sensitivity, specificity, predictive value, and the area under the curve (AUC) of the three tools. Results: The FAS-K was positively correlated with the MFS (r=.70, p<.001) and the JHFRAT (r=.82, p<.001). According to the receiver operating characteristics (ROC) curve analysis of the FAS-K, sensitivity, specificity, and positive and negative prediction values were 85.3%, 49.4%, 8.5%, and 98.4%, respectively, when the FAS-K score was 4. Therefore, the cut-off score of the FAS-K to identify groups with high fall risk was 4. Conclusion: The FAS-K is a valid tool for measuring fall risk in adult inpatients. In addition, the FAS-K score, 4, can be used to identify high-risk fall groups and know specific points in time to provide active interventions to prevent falls.