• 수완나부미
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• 제15권1호
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• pp.181-203
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• 2023

Cultures often adopt the good versus evil dichotomy within their narratives of religious texts, aural anecdotes, and cultural mythologies. The Ramayana narrates a divine story that transcends time of the battle between the forces of good and evil, between Prince Rama and Ravana. Numerously adapted through time, the Ramayana is today told through moving visuals and has been adapted by Mani Ratnam through Raavanan (2010). Raavanan is adapted to the premise of hero versus villain using the good versus evil premise as Dev Prakash (Rama) searches to rescue his wife Raagini (Sita), who is abducted by Veeraiya (Ravana). The film, however, departs from the Ramayana as Raavanan is told through the perspective of Veeraiya. In the film, Veeraiya is portrayed as a flawed anti-hero who battles against injustice instead of being the antagonist. He seeks revenge for his sister and stands up against the oppression of his tribe. In this battle, he questions ideological understandings of justice and morality that have been conventionally interpellated within society. This paper discusses how Mani Ratnam, through the film Raavanan, contests hegemony, ideology, and class differences within modern cinema and society alongside the more significant question surrounding India's sociocultural conditions.

• 한국의사학회지
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• 제34권1호
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• pp.59-74
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• 2021

Li Gao left a great mark in the history of Chinese medicine by founding Piwei (脾胃) theory. When explaining Li Gao's medical ideology, researchers explain that his medical ideology was created by curing hunger during wartime and treating diseases of people who suffered from battle field trauma. However, Li Gao also suffered from battlefield trauma for his experience of the Mongol siege of Kaifeng (開封城) from 1232 to 1233. It is the hypothesis of this study that Li Gao himself would have suffered posttraumatic stress disorder (PTSD), and this study reexamines the process more closely from the viewpoint of PTSD and posttraumatic growth (PTG). The conclusion of this study is that his achievement in medical history is a result of his PTG. Li Gao's narrative of Piwei (脾胃) theory contains elements that seek revenge against the Mongol soldiers, and Li Gao achieved extraordinary PTG by overcoming the trauma of the siege of Kaifeng step by step.

• 대한두개안면성형외과학회지
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• 제11권2호
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• pp.69-72
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• 2010

Purpose: All masks are created by craftspeople. Accordingly, most masks are generally predictable in dimensions, and the portraitures usually depict the faces and heads of humans. The authors found some masks representing the features of facial asymmetry, such as hemifacial microsomia and rerely lateral facial cleft. Methods: Reviewing the legends of wearing masks with a medley of grotesque features, the authors could deduce the tone of society in those days. Results: A mask, 'crooked mouth', of Native Americans shows typical lineament of hemifacial microsomia. The deformity of the face was legendarily regarded as resulting from trauma caused by either 'one's fault' or a 'curse of God'. 'Grandmother' mask, used in the Korean masque dance of the Kosung province and Sooyoung province also shows the typical features of hemifacial microsomia which represent the old, deserted wife. 'Kori sanni yakka' mask in Sri Lanka, shows the facial asymmetry. In the legend, the child who became demon captured humans and caused illness through wind, phlegm, and bile to revenge on his father who killed his mother by deception of her maid. Conclusion: The authors presume that the victims of severe facial asymmetry were treated contemptuously at that time.

• 대한한의학원전학회지
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• 제31권1호
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• pp.79-93
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• 2018

Objectives : The climate changes in the natural realm displays pheonomena of excess and deficiency due to the principle of Yiyinyiyangzhiweidao. Here, overabundant qi arises due to the works of multiplication and insultation. When this overabundant qi is in force, the retaliating qi appears without fail to create a parallel. This is the Autonomous Equilibrium Mechanism found in the natural world. Studying this mechanism is deeply significant in understanding the mechanisms of diseases. Methods : The paper is written by reviewing the texts found in Huangdineijing's Chapters of Yunqi, which are $Q{\grave{i}}jiaobiandalun$, Wuchangzhengdalun, $Liuyuanzhengj{\grave{i}}dalun$, Zhizhenyaodalun, and Suwenliuqixuanzhumiyu. Results & Conclusions : The overabundance and retaliation in Five Circuits take the form of the restrained child of the Five Circuits takes revenge on the overabundant qi on behalf of his mother. The overabundance and retaliation in Six Qi take the form of rapid healing of Benqi which was in stagnation. Traditionally, overabundant qi is the only one in existence when the Five Circuits are in excess and the year of Hai yin wu wei you xu's regular transformation. During this time, retaliating qi does not exist. When Five Circuits are in deficiency and in the year of Si shen zi chou mao chen's pattern transformation, both the overabundant and deficiency qis exist. However, regardless of regular transformation or pattern transformation, overabundant qi and retaliating qi cannot exist at the same time. This seems to be the rational conclusion. There are some regulations that overabundance and retaliation follow. First, the strong and weak, and number of days coincide. Second, overabundance qi appear during the first half of the period when the qi of controling heaven is in place. During the later half of the period when the qi of terrestrial effect is in force, retaliation qi is the one that appears. Third, overabundance and retaliation does not end with one time. Rather, they will continue to repeat appearance and disappearance without any set pattern. Fourth, the overabundance and retaliation of the guest qi and dominant qi only has overabundance and no retaliation.

• 대한간호학회지
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• 제30권1호
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• pp.137-147
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• 2000

The purpose of this study was to investigate characteristics of teenagers' perceptions to bullies according to the classification types of Q-methodology. The results of the analysis were classified in 5 types. Type 1, which was the type geared foward solution, showed that they expressed a strong attitude of sympathy and protection towards the victim. However, they had harbored rage and hostile feelings against the assaulter. For example, when they witnessed the bully in action, they positively intervened in the situation. Type 2, which was the observer type, showed that they thought the victims were to blame for their misfortune. Also, when a friend who was left out in the cold by his classmates, they were just watched without showing any special interest. Type 3, which was the type of conflict, indicated that they believed that the both the victim and the assaulter should have responsibility. In contrast to the previous type, they had sympathy for the friend who was left out in the cold by his classmates, they had the dual feeling that intended to use the bully under the situation with his friend. Type 4, which was the type of assenting, indicated that they assumed an indifferent attitude to the situation, while they implied assenting to the situation of the friend who had a bad relationship with them. Type 5, which was the negative type, showed that they had the negative view to the situation of bully itself so that they did not recognize the bully as the method of revenge for whatever reason. The results of the study showed that the bully increased the factor of stress to school life of the victim or assaulter, even in the subjective position. The perception of the bully should change according to the characteristics of the types of people and it is necessary to study how to cope with the situations.

• 논리연구
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• 제21권1호
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• pp.59-96
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• 2018

순수하게 형식적인 견지에서 직관주의 논리는 거짓말쟁이 유형의 역설을 다루는데 어떠한 이점도 없다고 여겨진다. 이 글에서 우리는 표준 직관주의 자연연역체계가 거짓말쟁이 유형의 역설에 취약함을 논할 것이다. 다시 말해, 거짓말쟁이 유형의 문장을 수용함이 모순(${\perp}$)을 도출하는 추론을 야기한다는 것이다. 이러한 결과는 이중부정 제거규칙(DNE)에 대한 제약이 ${\perp}$을 도출하는 추론을 막지 못한다는 것을 보여준다. 하지만 이는 거짓말쟁이 유형의 역설에 대한 직관주의적 접근법이 잘못된 것이 아니라 표준 자연연역 체계의 표현력이 부족한 문제라고 할 수 있다. 우리는 주어진 체계 S에 대한 메타-레벨 부정 연산자 ⊬$_s$와 메타-레벨 모순 연산자 ⋏를 직관주의 체계에 도입할 것이다. 그리고 체계의 완전성에 대한 가정 없이는 이 체계에서 ${\perp}$에 대한 추론을 얻을 수 없음을 보일 것이다. 또한 우리는 이중 메타-레벨 부정 제거규칙(DMNE)을 고려할 것이다. 이 규칙은 체계의 완전성을 암묵적으로 가정하며 DMNE에 대한 제약은 ${\perp}$의 추론을 막을 수 있을 것이다.

• 한국콘텐츠학회논문지
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• 제15권2호
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• pp.281-291
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• 2015

본 연구는 남자 중학생들을 대상으로 공격성 요인과 삶의 만족도 간의 관계를 검증하고, 적대감과 언어적 공격행동의 수준에 따른 네 집단 간에, 특히 내현적, 외현적 적대감 집단 간에 비합리적 신념, 자동적 사고인 일차적 및 이차적 분노사고, 삶의 만족도에 차이가 있는 지를 알아보기 위해 수행되었다. 충남지역 남자 중학생 268명을 대상으로 하였다. 분석결과는 다음과 같다. 첫째, 공격성 요인 중 적대감이 삶의 만족도와 가장 큰 부적 상관을 보였고, 적대감을 통제한 후에는 언어적 공격행동이 정적 상관을 보였다. 단계적 회귀분석 결과, 적대감은 삶의 만족도를 부적으로, 언어적 공격행동은 정적으로 예언하였다. 둘째, 비합리적 신념, 일차적 분노사고, 이차적 분노사고의 요인들은 삶의 만족도와 부적 상관을 보였다. 셋째, 내현적 적대감 집단은 외현적 적대감 집단에 비해 자기비하, 친밀한 관계에서 경험하는 무시와 실망감, 무력감 요인의 점수가 높은 반면, 외현적 적대감 집단은 내현적 적대감 집단보다 타인비난/보복 요인의 점수가 높았다. 삶의 만족도는 내현적 적대감 집단이 다른 집단보다 낮았다. 이런 결과를 바탕으로 청소년의 적응을 돕기 위한 치료적 개입에 대한 함의와 후속연구를 위한 제언이 논의되었다.

• 한국환경복원기술학회지
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• 제12권3호
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• pp.72-82
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• 2009

Research was initiated to investigate early establislment characteristics and germination pattern of perennial ryegrass (PR, Lolium perenne L.). Eight varieties of PR were evaluated in the study. An alternative environmental condition for a PR germination test required by International Seed Testing Association (ISTA) was applied in the experiment, consisting of 8-hr light at $25^{\circ}C$ and 16-hr dark at $15^{\circ}C$ (ISTA conditions). Daily and cumulative germination pattern were measured and analyzed daily for 30 days. Significant differences were observed in germination pattern, days to the first germination, days to 50% germination, days to 75% germination, and final germination rate. Germination rates were variable among the varieties, being 66.00 to 93.75% at the end of study. There were considerable variations in early germination characteristics and germination pattern among PR varieties. The first germination in all entries tested was initiated from 3 to 5 DAS (days after seeding) under ISTA conditions, being 2 days in differences among the varieties. It was 4 to 7 DAS in days to the 50% germination, being 1 to 3 days later from the first germination and three days were variable among them. Days to the 75% germination were 5.93 to 10.50 DAS under ISTA conditions, being 4.57 days in variety differences. Pennant II and Brightstar II were the fastest varieties. The slowest ones were Revenge GLX and Brightstar SLT. Considering days to the first germination, days to 75% germination, and germination pattern etc, Pennant II and Brightstar II were regarded as excellent varieties under ISTA conditions. From tills study, information on differences in germination characteristics and pattern would be usefully applied for golf course design and construction, when established with PR.

• 한국가족복지학
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• 제60호
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• pp.31-71
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• 2018

본 연구는 아동양육시설 퇴소 성인이 경험한 원가족과의 재회에 대한 연구로서 아동청소년기시절 시설에서 성장한 후 성인이 되어 원가족을 다시 만난 개인들의 경험을 분석했다. 본 연구는 근거이론 연구방법으로 접근했으며 원가족과 재회한 후 10년이상 교류를 가졌던 19명의연구 참여자가 참여했다. 분석결과는 패러다임에 의한 범주분석에서 인과적 조건은 '다시 만남의 후회', '소속감 없음', '버림받은 상처의 재현'으로 나타났고, 맥락적 조건은 '상처받은 존재로서의 예민성', '보상심리의 좌절'로 나타났다. 중심현상은 '감정의 소용돌이'로 나타났다. 중재적 조건은 '천륜의 인식', '부모부양 지지체계', '부모의 상처 씻어주기'로 나타났고, 작용/상호작용은 '선으로 복수하기', '자기 구속의 끈 풀기', '자신의 푯대 세우기', '가족화해'로 나타났다. 결과는 '가족의승화', '생애과업 완수', '삶의 터전 확보'로 나타났다. 이상과 같은 분석결과를 토대로 논의를 거쳐 제언을 하였다.

• 비교문화연구
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• 제38권
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• pp.215-243
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• 2015

This paper looks at the literary mood of southwestern Russia in the late Russian Empire, while examining the writers of this area and their literary tendencies. Southwestern literature was formed in the late Russian Empire, and prospered centering around Odessa. Because of the uniformity in the Soviet culture, however, it could not stay alive but disappeared in the history of Russian literature. Odessa, the center of southwestern literature was a multiracial region unlike other Russian cities. A unique culture was created, therefore, combining the western European culture and local ethnicity. Jews in Odessa could enter into the Russian society and assimilate naturally. They could utilize their talents as a strength to enrich the Russian culture without giving up their cultural heritage. For example, in lingual aspects, using Yiddish was not against the Russian culture. In addition, it contributed to interesting new coinages and led to efforts among writers to minimize the gap between the two languages. Many Jewish writers showed special interest not only in Yiddish but also in French, German and other languages. Therefore, they took the lead in translating and introducing west classics. As evident in the way Yiddish language was formed, mixing their language with other languages enabled jews to soak their way into other cultures naturally. Their yearning for the Russian and western European cultures, combined with their unique sense of humor, led to generic twists and problematic experiments. From another point of view, it is also unusual that southwestern literature diversified locational settings and heroic characters in literary works. European style heros, appearance of multiracial people, pain or waggery experienced by Jews in their assimilation process, thrilling revenge to unfair violence of Russians, and espiegle swindlers are the new domains that southwestern literature pioneered. In summary, southwestern literature was formed in a heterogeneous cultural climate, which was entirely different from the Russian Empire. In this regard, it was in deviation from the Russian literary tradition. From the Soviet point of view, it existed as a heresy which was against the Russian Empire.