• 대한기관식도과학회:학술대회논문집
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• 대한기관식도과학회 1972년도 춘계종합 학술대회 초록집
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• pp.7-8
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• 1972

세계이차대전을 계기로 전쟁으로 인한 난청의 피해는 물론이고 각방면의 산업이 급히 발달함으로서 소음에 대한 문제는 사회적 또는 법의학적인 면에서 여러가지 문제점을 제시하게 되었다. 소음이 인체에 미치는 영향은 크게 일반적인 피해와 청각적인 피해로 분류해서 생 각 할 수 있다. 일반적인 피해 많은 실험으로 수면장해, 불쾌감, 정서 등에 나쁜 영향을 주며 작업능률이 떨어진다는 점을 증명하였다. 생리기능에도 작용해서 Laird등은 50∼60 phone의 소음으로 타액, 위액의 분비가 감소되고 혈압상승, 맥박수의 증가, 말초혈관의 수축 등을 일으킨다고 보고하였다. 또한 내분비계에 작용해서 부신홀몬의 감소 gonado-tropine분비가 감소되고 갑상선자극 홀몬은 증가한다고 한다. 청각적인 피해 19세기경부터 소음때문에 청각장해를 일으킨다는 보고가 있고 그후 많은 학자들에 의하여 소음과 난청에 대한 연구보고가 있다. 1947년 Weiss는 이차대전때 청력을 잃은 수가 15만명 정도로 보고하였는 바 다른 사람은 30만명으로 보고하였다. 근래에 교통수단의 발달과 기계공업의 발전으로 여러 가지 복잡한 보상문제 또는 법적인 문제들이 야기됨으로 충분한 지식과 과학적인 판단이 더욱 필요하게 되였다. Sataloff는 jet engine no에서 종사하는 사람들에게서 난청은 한사람도 없었다는 보고도 있으나 Sterner는 85㏈∼100㏈의 소음으로 난청이 온다는 보고가 있으며 여하튼 80㏈ 이상의 소음장에서 일하는 사람은 주기적으로 청력검사를 시행하여 일시적인 청력피로가 있을 때 휴식을 취하게 함으로서 영구적인 불행을 방지하며 소음원에 대해서는 차음을 하고 근로자에게는 외이도에 적당한 plug 을 하든가 muff을 사용하여 피고용자와 고용인 양쪽에 다같이 이익을 도모하도록 노력을 하는 것이 우리의 의무일 것이다.하였다.2002년 4월에 최대치에 도달했다. 전체 숙주와 바이러스 밀도로 볼 때, 그들의 먹이사슬은 바이러스에 의한 사멸에 의해서 평형 상태로 유지되고, 바이러스의 밀도 또한 평형 상태를 유지하는 것으로 보였다. 이러한 시도는 우리나라 광양만 내에 존재하는 해양 바이러스의 생태적 분포 연구를 다루는 첫 번째 실험으로 사료된다.탄산염암 지역은 Ca-$HCO_3$형, 혼펠스 지역은 Na-K형과 $CO_3+HCO_3$형이 우세한 것으로 나타났다. 본 연구를 통해 달천 폐광산 지역의 광미적재지에서 $Ca^{2+},\;Mg^{2+}$ 및 $SO_4^{2-}$ 성분이 지하수에 다량 용해되어 지하수의 주 흐름 방향에 위치한 기반암 지하수에 유입되었음을 알 수 있었다.tic monks could not wear. to express their deep faith. So the rules of the samgha has been distorted. The samgha has enlarged day by day as a great huge religious association. There are many different shapes of Kasaya. The Buddhist samgha need to establish a minute and rigid rules of Kasaya to order living of monks and to teach the moral and educational life to ordinary people. That book of rule is Vinaya pitaka(율장) . There are many kinds of Vinaya pitaka. This paper surveys the rules of Kasa

• 인간행동과 음악연구
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• 제2권2호
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• pp.1-14
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• 2005

본 연구는 청소년의 음악 감상 행동과 선호도 요인 및 음악이 갖는 의미와 역할에 대하여 알아보는데 그 목적을 두었다. 연구 대상은 서울시내 남녀고등학교에 재학 중인 2학년 학생들로, 총 158명이 참여하였다. 연구는 설문 조사를 통해 이루어졌으며, 설문은 7개의 객관식 문항과 1개의 서술식 문항으로 구성되었다. 객관식 문항은 SPSS프로그램을 사용하여 단순빈도, 백분율을 산출하였고, 서술식 문항은 응답자가 기입한 내용을 분석하고 주요 단어를 범주화하여 분석하였다. 연구 결과, 청소년의 하루 평균 음악 감상시간은 1시간 이상 2시간 이내가 64명(41.8%)으로 가장 많았고, 그 뒤로 2시간 이상 3시간 이내가 32명으로 전체 응답자의 20.9%를 차지하였다. 다음으로 선호하는 음악 장르는 대중가요가 87명으로 전체 응답자의 56.8%로 가장 높았고, 락과 헤비메탈, POP이 각각11.1%로 대중가요 다음으로 높은 선호도를 보였다. 다음으로 선호하는 음악의 분위기는 조용하고 부드러운 음악이 50.3%, 빠르고 신나는 음악이 24.8%로 나타났다. 음악 선호도 있어서 사회적 요인 즉 또래 친구의 영향 정도는 '그렇다'가 56.7%로 과반수이상의 학생들이 자신의 음악 선호에 또래 친구들이 영향을 미치는 것으로 나타났다. 이어서 음악 선호와 개인적 요인간의 관련 정도 역시 51.6%가 '그렇다'로 대답한 것으로 음악 선호는 개인적 요인 즉 자신의 성격, 성향, 기질과 관련이 있는 것으로 밝혀졌다. 음악 감상의 일상적 사용에 대해 청소년은 휴식할 때(30.1%) 음악을 가장 많이 듣는다고 하였고, 그 다음으로는 이동할 때(24.3%)가 비교적 높은 비율을 나타났다. 음악 감상에 영향을 미치는 상황, 기분의 영향으로는 30.8%가 스트레스가 쌓일 때 음악 감상을 원한다고 하였고, 그 다음으로 우울(27.7%), 외로움(3.7%) 등 청소년에게 음악 감상은 편안함과 스트레스의 경감을 가져다주고, 청소년의 정서에 긍정적인 자극제가 됨을 본 결과를 통해 알 수 있었다. 끝으로 음악의 의미는 스트레스 해소 및 기분전환(25.1%)이 가장 높은 비율로 나타났다. 그 뒤를 이어 평온, 위안(21.8%)이 비교적 높은 비율을 차지하였다. 청소년에게 음악은 정서적인 탈출구와 같은 역할을 하고 기분 및 정서와 깊은 연관이 있으며, 감정을 자극하여 표출하게 하는 의미가 있다. 또한 청소년의 과중한 스트레스와 우울, 불안 등과 같은 심리적 특성은 음악을 더욱 의미 있게 받아들이는 중요한 이유가 된다. 본 연구는 청소년의 음악적 행동과 이들에게 음악이 갖는 의미와 역할을 이해하는 데에 유의미한 정보를 제공하였다. 결론적으로 청소년들은 음악 감상을 통해 긍정적 정서를 경험하고, 자신의 감정을 표출하며, 결국 자신의 감정에 대한 통찰력을 보다 폭 넓게 이해하는 요인으로 작용함을 알 수 있었다.

• 호스피스학술지
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• 제2권2호
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• pp.28-48
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• 2002

The advances of medical technologies have not only prolonged human life span, but also extended suffering period for the patients with incurable medical diseases. Hospice movement was developed to help these patients keep dignity and lives peaceful at the end of their life. Since many patients prefer to spend the last moment of life at home with their family, hospice home care has become very popular worldwide. The purpose of this study for a promotion and development of hospice home care in Korea, and features basic research on medical profession's knowledge and attitudes to hospice home care. This study which was used for the research questionnaires developed by the researcher that were answered by 100 physicians and 127 nurses in a general hospital. Data were collected from April 22, 2002 to May 10, 2002. The SPSS was used to make a comparative analysis of the frequency, percentile, ANOVA, and x2-test. The results of the study were as follows; 1.The medical profession showed high level of knowledge of the definition and philosophy of hospice. However, the physician group of the examinees showed insufficient knowledge of the fact that hospice care includes bereavement care, while the nurse group's response to the same question showed a significant difference(x2=10.752, p=.001). 2.For whom the hospice home care is provided, 95.6% of the respondents showed very high level of knowledge as answering that the incurable terminal illness patients and their families are the beneficiaries of hospice care. The respondents counted nurses, volunteers, pastors, physicians and social workers, consecutively, as hospice care providers. More nurse were positive toward pastors than physicians in regarding as a hospice care provider by a significant difference(x2=11.634, p=.001). 3.For when to referral hospice home care to the patients, only 34.2% answered that patients with less than 6 months of survival time are advised to receive hospice care, reflecting very low level of knowledge. 23.0% of the physicians and 48.0% of the nurses answered that hospice care should be provided when death is imminent, making a significant difference between the two groups(x2=6.413, p=.000). 4.To promote hospice activities, 87.2% pointed out that it is crucial to make general people, including those engaging in the medical field, more aware of hospice. 79.7% answered that a national hospice management should be developed, marking a significant difference between the physician group and nurse group(x2=10.485, p=.001). 5.Advantages of hospice home care are 87.2% responded that patients can have better rest at home receiving hospice home care. Economical merit was brought forward as one of the advantages also, where there was a significant difference between the physicians group and nurse group(x2=7.009, p=.008). 6.The medical professions' attitude to hospice home care are 92.8% of the physicians answered that they would advise incurable terminally ill patients to be discharged from hospital, with 44.3% of them advising the patients to receive hospice home care after leaving the hospital. From the nurses' point of view, 20.9% of the terminally ill patients are being referred to hospice home care after discharge, which makes a significant difference from the physicians' response(x2=19.121, p=.001). 7. 30.6% of physicians have referred terminally ill patients to hospice home care, 75.9% of whom were satisfied with their decision. Those physicians who have never referred their patients to hospice home care either did not know how to do it(66.7%) or were afraid of losing trust by giving the patients an impression of giving up(27.3%). 94.9% of the physicians responded that they would refer their last stage patients to a doctor who is involving palliative care. 8.Only 36.2% of nurses have suggested to physicians that refer the terminally ill patients discharged from the hospital to hospice home care. Once suggested, 95.8% of the physicians have accepted the suggestion. Nurses were reluctant to suggest hospice home care to the physicians, as 48.8% of the nurses said they did not want to. From the result of this study the following conclusion can be drawn, the medical profession's awareness of general hospice care has been increased greatly compared to the results of the previously performed studies. However, this study result also shows that their knowledge of hospice home care is not good enough yet. There is a need for high recommended that medical education institute and develop regular courses on various types of hospice care. Medical field training courses for physicians and nurses will be very helpful as well. It is also important to train hospice experts such as palliative physicians and develop a national hospice management urgently in order to improve the hospice care in Korea.

• 대한간호학회지
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• 제24권2호
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• pp.264-277
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• 1994

In Korea the concept of social support was first used as a research concept in nursing and has not had much application in the clinical field. Another problem is that research on social support has used a direct translation of the words “social support” into Korean as “sawhejuk jiji”. Three questions were posed to direct the re-search. 1) Is there a concept of social support in Korean society? 2) if so, what words or expressions are used to de-scribe it? 3) further, if so, how is social support structured and how does it function? In order to answer the research questions a three-step research methodology was used : The first step consisted of a literature review on re-search related to social support and on information on the background of, and the way of thinking re-lated to interpersonal relations among Korean people. The second step, which was done to identify whether there is a concept of social support in korean society, involved interviewing a sample of the population. The third step involved a panel discussion that included the members of the research team and three consultants, a sociologist, a philosopher and a scholor in korean literature. A review of the literature on interpersonal relationships in traditional korean society identified a four cirole structure that explains interpersonal relationships. The first circle with “me” at the center is the family but here “me” disappears into the “we” that is essential for a cooperative agricultural society. In the second circle are those close to “me” but outside the family. The third circle includes those with whom “I ” have infrequent but regular contact and with whom correct conduct is important. The last circle is all the people with whom “I” have nothing in common. They are excluded in interpersonal relationships. The literature on interpersonal relationships showed that within the traditional Korean society people lived in villages where most people were very familiar with each other. “Yun”, the social network established the connection and “Jung”, the feeling of affection increased with time as the connection was strengthened. In the traditional village psychological support was provided through “Mallaniki”, “Pumashi” and “Kae” with the latter two also providing material support. In modern Korea there are more informal and formal social networks, like social services and community activities on the formal level and cultural and leisure groups along with “kae’s on the informal level. But even with this modern variety of groups, most social support comes from informal networks that resemble the traditiorlal “Pumashi”, “Kai” md “Mallaniki”. The six member research team interviewed 65 people in order to identify whether there is a concept of social support and then analysed their responses. There were 20 different words describing the reception of the social support and these could be grouped into seven major categories : virtuous, fortunate, helped, supported, blessed, attached(receiving affection) and receiving (grace) benevolence. there were 27 words describing the act of social support which could be categorized into seven major categories : love, looking after, affection(attachment), kindness(goodness), faith, psychological help and material help. for the meaning of social support translated as “sawhe juk jiji” there were a total of 14 different answers which could be categorized into 3 major categories : help, agreement, and faith. In third step, the results of the literature review and the answers to the questions were discussed in a pannel. The results of the discussion led to the following definition of social support in Korea which is shaped like a the four sided pyramid on a base. Social support is the apex of the pyramid and four sides are made up of : “do-oom” (both emotional and material help), “jung” (connectedness, or relationship bound by affection, regard or shared common experience ), “midum” (faith or belief in), “eunhae” (kindness or benevolence). The research team identified “Yun”( the basic network of relationships) as the base of the pyramid and as such the foundation for the components of social support in Korean culture. On “Yun” rest the other four components of social support : “Jung”, “Midum”, “Do-oom”, and “Eunhae”, For social support to take place there must be “Yun”. This is an important factor in social support. In private social network “Jung” is an essential factor in social support. But not in the public social network. “Yun” is a condition for “Jung” and “Jung” is the manifestation of support.

• 지능정보연구
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• 제22권4호
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• pp.247-264
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• 2016

저출산 및 인구 고령화가 가속화되면서, 중장년 퇴직자 등 노동 소외 계층의 취업난 해결은 우리 사회의 핵심 과제로 등장하고 있다. 온라인에는 수많은 일자리 요구 정보가 산재해 있으나, 이를 중장년 구직자에게 제대로 매칭시키지는 못하고 있다. 워크넷 취업 로그에 따르면 구직자가 선호하는 직종에 취업하는 경우는 약 24%에 불과하다. 그러므로, 이러한 문제를 극복하기 위해서는 구직자에게 일자리 정보를 매칭시킬 때 선호하는 직종과 유사한 직종들을 추천하는 소프트 매칭 기법이 필수적이다. 본 연구는 중장년층에 특화된 소프트 직업 매칭 알고리즘과 서비스를 고안하고 개발하여 제공하는 것을 목표로 한다. 이를 위하여 본 연구에서는 1) 대용량의 구직 활동 기록인 워크넷 로그로부터 중장년층의 일자리 특성 및 요구 추세를 분석하였다. 2) 중장년층의 일자리 추천을 위해 직종 유사도 기준으로 일자리 분류표(KOCM)를 재정렬하였다. 이 결과를 이용하여, 3) 중장년에 특화된 인력 고용 소프트 매칭 직업 추천 알고리즘(MOMA)을 개발하여 구인 구직 웹사이트에 적용하였다. 자체 저작한 중장년층 특화 일자리 분류표(KOCM)를 이용한 소프트 일자리 매칭 시스템의 정확도를 측정하였을 때, 실제 고용 결과 기준, 하드 매칭 대비 약 20여 배의 성능 향상을 보였다. 본 연구내용을 적용하여 개발한 중장년층 특화 구직 사이트는 중장년층의 구직 과정에서 입력 정보 부담을 최소화하고 소프트 매칭을 통해 사용자의 요구직종에 적합한 일자리를 정확하고 폭넓게 추천함으로 중장년층의 삶의 질 향상에 기여할 수 있을 것으로 기대된다.

• 한국한의학연구원논문집
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• 제11권1호
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• pp.83-95
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• 2005

Arriving in the '90s, the worldwide trend of longing for naturalism and popularity of complementary and alternative medicine in America has caused traditional Oriental Medicine and medicinal plants markets to develop rapidly. And China has been pursuing the globalization policy of Chinese medicine by the initiation of the society of traditional Chinese medicine. Under this situation, it is a time for us to think about in a serious manner whether existing organization and system of Oriental medicine and the department of Oriental medicine at the schools in Korea reflects reality or whether we should turn it to some different direction. The purpose of this research is to compare the educational systems in relation to the traditional medicine between Korea and China, and to seek and look into its implication, and also to make a contribution to further developments and changes of direction for Oriental medicine education in Korea. 1. I investigated carefully the educational system of the colleges of traditional Chinese medicine, and results from this survey revealed that the academic institutions for the medicinal training in China consists of varied systems, such as 7-year program for medicinal training linking with master degree course, 6-year program, 5-year program (more than 90%), 4-year program, and so on, so then China has been raising the specialists in their traditional medicine arena through those varied academic programs. Such an educational system as the department of Chinese medicine in order to educate and produce specialists or pharmacists specializing in traditional Chinese medicine is operated only by Beijing University of Chinese Medicine in terms of 7-year academic program for medicinal major that linked with master degree course, and the rest of schools run 5-year program or 4-year program (more than 90%). And other human resources required for cultivation of medicinal plants and manufacturing herbal medicines are mostly trained at 3-year course colleges or 2-year course vocational schools. 2. In connection with traditional Chinese medicine, there are a variety of departments in the schools in China other than Chinese Medicine and Pharmacology: i.e. Acupuncture, Moxibustion and Tuina, Preclinical Medicine, Pharmaceuticals, Materials of Medicine, Phrenology and Law, Languages and Literature, etc. Therefore, these programs constitute multi academic system and also an appropriate educational base that fits in varied needs of market. Particularly, the university having 7-year program emphasize, English proficiency so that it can be considered that this academic program is a specialized course in order to achieve globalization of Chinese medicine. 3. In Korea, there are only 11 Oriental medicine schools with 6-year program which have been established by the private foundations and 3 departments of Oriental medicine at 4-year university. Therefore, we need to establish varied departments related to branches of our traditional medicine like China. 4. It is necessary to establish varied new departments related to Oriental Medicine that will be able to take a professional role in the course of pursuing the strategic goals such as scientification, globalization, standardization of Oriental Medicine, also that will meet needs of the world alternative and complementary medicine and herbal medicine markets. In order to achieve such strategic goals, we need to organize an academic system that will be different from existing systems and programs, also we are required to research further on the educational and training programs.

• 한국응용곤충학회지
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• 제23권3호
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• pp.158-165
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• 1984

본 연구는 1982연과 1983년 끝동매미충의 난기생봉중에 우종인 Gonatocerus sp. y의 생태를 실내와 포장에서 수행하였으며 그 결과는 다음과 같다. 1. Gonatocerus sp. y의 난에서 성충으로 우화되기까지 평균발육기간은 $15^{\circ}C,\;20^{\circ}C,\;25^{\circ}C$ 및 $30^{\circ}C$에서 각각 53일, 25일, 15일 및 12일이였다. 2. 성충의 평균 산란수는 $15^{\circ}C,\;20^{\circ}C,\;25^{\circ}C$및 $30^{\circ}C$에서 각각 28개, 48개, 42개 및 32개였고 산란기간은 대부분 $1\~2$일 이내였으며 최고 산란수는 98개였다. 3. 성충의 우화는 전체의 $76\%$가 아침에 이루어 졌으며 오후에는 거의 우화하지 않았다. 4. 성충의 우화성비는 암수의 비율이 4 : 1인 것이 가장 많았다. 5. 성충의 수명은 물보다 꿀물을 먹이로 주었을 때가 현저히 길어졌으며 수컷보다 암컷이 다소 길어졌다. 그리고 꿀물을 주었을 때 암컷의 평균 수명은 $15^{\circ}C$에서 30일, $20^{\circ}C$에서 15일이였다. 6. 휴한답의 둑새풀에 산란된 끝동매미충 난에 대한 시기별 Gonatocerus sp. y의 기생율은 4월 하순에서 5월 상순에 가장 높았다. 7. 휴한답에 있어서 4월 하순부터 5월 상순 사이에 지역별로 조사한 본 난기생봉의 기생율은 거창, 남지, 진주지방에서 $49.0\~59.5\%$, 남해, 김해지역에서 $23.2\~26.0\% $였다. 8. 본답기에 있어서 끝동매미충의 2세대충(6월 하순경발생)과 3세대충(8월 하순경 발생)에 대한 본 난기생봉의 기생율은 각각 $12.3\%$와 $24.6\%$였다.

• 대한간호학회지
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• 제8권1호
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• pp.152-162
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• 1978

The desire to maintain health is increasing, consequently the role of nursing which has as one chief aim the solving of man′s basic problems is more and more important. Today, in spite of a growing concern about the nursing activities which nurses provide for individual human having specific needs, clinically in fact, it is questionable that individual′s expectation of nursing activities agrees with nurse′s performance of nursing activities. In this study the importance and agreement of the importance of the nursing activities during the hospitalized puerperal period as viewed by women in the puerperal period and by nurses caring for them, were assessed. The present study was undertaken in an attempt to furnish the basic data for expediting the progress of research activities in this area and further to be helpful in planning maternity nursing practice. The study population defined and selected was nurses (13) caring for women in the puerperal period and doing duty on obstetric & gynecologic ward at Y. hospital, and the women in puerperal period (39) as sum of 3 women selected by each nurse during the period of May 13th-June 4th 1976. The study data was collected by the direct interview method based on the questionnaire which the investigator made out. The study result was analyzed by percentage, t - test. The findings can be summarized as follows: 1. General characteristics of nurses doing duty on puerperal ward: a. Nurses′average age was 24.8 years old. b. 84.6% had educational background of 4 years of college. c. 69.2% had a religion. d. 53.8% were married. e. 53.8% had clinical experience of 1 year -3 years. f, 61.5% did duty on puerperal ward during 1 year -3 years. g. 46.2% desired to do duty on obstetric ? gynecologic ward. 2. General characteristics of the women who were studied during their puerperal period: a. Women′s average age was 26.4 years old. b. 79.5% had educational background above high school. c. 56.4% had a religion. d. 84.6% had living standard above medium. e. 89.7% had no occupation. f, 53,8% had previous hospitalization experience. g. 56.4% had previous delivery experience. 3. Examining the importance of 39 nursing activities during puerperal period selected by investigator, studied group of women considered that the most important nursing activity was "Record precisely about condition, medical treatment and nursing activity results etc". Nurses considered that the most important nursing activity was "Notice whether having pain and care for that". Both groups considered that the least important nursing activity was "Talk with her about topics such as news, hobbies, other interests". 4. Examining the importance of nursing activities in 4 specific categories, studied group of women considered that the most important nursing activity in physical nursing category was "Be sure of safety measure to prevent accidents, injuries", and nurses considered that the most important nursing activity was "Make her sleep and rest sufficiently". Studied group of women considered that the most important nursing activity in psychological category was "Explain about medical treatment and nursing activity ahead of time so she knows what to expect" , and nurses considered that the most important nursing activity was "Explain about puerperal period so she understands". Studied group of women considered that the most important nursing activity in relation to medical care was "Record precisely about condition, medical treatment and nursing activity results etc.", and nurses considered that the most important nursing activity was "Observing, cleaning and protecting the perineum" Studied group of women considered that the most important nursing activity in nursing category in preparation for discharge was "Instruct about personnel hygiene during puerperal period", and nurses considered that the most important nursing activity was "Instruct self-care to protect the perineum". 5. The analysis of this study showed a significant amount of disagreement computed by subtracting the nurse′s score from the patient′s score. Studied group of women put greater importance on physical nursing category, psychological nursing category, nursing in relation to medical care, than the nurses. These results were statistically significant at 0.01 level.

• 대한치과교정학회지
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• 제27권1호
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• pp.141-155
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• 1997

교정장치의 직접접착으로 인한 프라켓 주위의 탈석회화 개선 및 산부식시 야기되는 법랑질의 목적 부위 이상으로의 산의 유출방지와 시술시 시간소요 개선을 목적으로 레이저를 조사한 치면의주사전자현미경 소견을 관찰하고 브라켓과 치면 사이의 전단접착강도 및 적합한 조사에너지량을 측정, 평가하기 위하여 실험을 시행하였다. 실험재료로 189개의 소구치를 사용하여 산부식 및 Nd:YAG 레이저로 100mj 10pps, 100mj 20pps, 150mj 20pps, 200mj 20pps를, Er:YAG 레이저로 60mj 5pps, 60mj 10pps, 100mj 10pps, 200mj 10pps, 200mj 15pps, 400mj 10pps를 조사한 각 15개 총 165개의 치 아를 교정용 접착제로 접착한후 24시간, 1주, 3주 후로 나누어 전단 접착강도를 측정하였으며, 나머지 24개의 치아에서 산부식군과 각 레이저 조사군 및 정상치아인 비처치대조군을 주사전자현미경으로 관찰하여 다음과 같은 결과를 얻었다. 1. Nd:YAG 레이저 및 Er:YAG 레이저의 각 조사에너지량에 따른 평균 및 표준편차를 얻었다. 2. 같은 에너지 밀도를 조사한 경우 Er:YAG 레이저 조사군의 전단접착강도가 Nd:YAG 레이저 조사군보다 높았다. 3. Nd:YAG 레이저 조사군에서는 150mj 20pps에서, Er:YAG 레이저 조사군에서는 200mj 15pps에서 가장 높은 전단접착강도를 보였다. 4. 전단접착강도 및 주사전자현미경 관찰 결과 브라켓 접착시 Nd:YAG 레이저 조사군에서는 150mj 20pps, Er:YAG 레이저 조사군에서는 60mj 10pps 조사가 적합하다고 인정되었다.

• 한국전통조경학회지
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• 제28권2호
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• pp.57-66
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• 2010

고려 중기 무신인 기홍수의 저택 퇴식재 경관을 읊은 시문 10여편이 수록된 '동국이상국집'을 분석, 고찰하여 당시 상류계층이 향유했던 원유 및 조경 문화적 특징을 추적한 연구 결과는 다음과 같다. 첫째, '퇴식재'의 가주(家主)기홍수와 "퇴식재팔영"의 제영자 이규보는 8개의 경물(景物)(팔영(八詠))을 명명하여 <팔영 또는 팔경문화>의 대중적 향유개념을 사적 향유개념으로 재생산시킨 우리나라 최초의 인물로 평가된다. 둘째, 퇴식재 원유의 공간구성 체계는 산경지소(仙境之所)를 구축하여 소요유(逍遙遊)를 즐기고, 미래를 희원하며 생성-풍요-초월-회귀로 나아가는 기승전결의 경관짜임을 추적할 수 있다. 셋째, 원경(元景)(퇴식재), 동경(洞景)(영천동), 청경(淸景)(척서정), 명경(明景)(독락원), 진경(眞景)(연묵당), 시경(始景)(연의지), 영경(靈景)(녹균헌), 현경(玄景)(대호석)의 경물구성 체계는 팔채지경색(八采之景色)의 상징적 우주관이 함축되어 있으며, 건물(동(棟))과 뜰(정(庭))이 교차하며 음양의 접합과 같은 상화(相和)원리가 추출된다. 넷째, 원유에는 재(齋), 당(堂), 간(軒), 정(亭)이 도입되었고, 기화이목과 진금기수, 가산(假山)과 괴석 등 수목석(水木石) 및 동물 요소가 다채롭게 활용되고 있다. 다섯째, 퇴식재 원유에서는 신선지경(神仙之境)을 경영하며 유상곡수연회를 즐기고, 수심양성을 사유하며 소요유를 즐기는 '유(遊)와 식(息), 그리고 악(樂)'의 풍류미학을 발견하게 된다. 여섯째, 원유에는 부시(俯視)경관을 즐길 수 있는 축경형 정원을 조성하였고, 원경(遠景)을 차경하며, 은유지소(隱流之所)를 경영함은 물론 이상향을 추구하는 심상경관(心象景觀)의 향유 양상이 표출된다.