• 건축역사연구
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• 제25권2호
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• pp.31-44
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• 2016

Imcheong-gak[臨淸閣] was a familial residence constructed in the early half of the Joseon dynasty period. It was partially destroyed by a fire during the 1590s war[壬辰倭亂] with the Japanese, and another fire that was caused between 1631 and 1634. The inner chamber[An-chae] and the Sarang section[Sarang-chae] today is the result of a partial reconstruction that took place back in 1626 and again around 1634. The residence also went through some changes because the new Ondol[溫突] heating system had to be applied to the structure. Based upon sections that remain in their original forms, we can presume that the Imcheong-gak residence originally had an inner chamber which was composed of the following elements: A main structure which was built upon a foundation featuring a Matbae[맞배] roof, two "Ik'rang[翼廊, flank]" sections on the East and West sides of the inner chamber, and a "Haeng'rang[行廊, passage]" structure on the opposite side of the main structure. Unlike the main structure, other portions of the inner chamber were all built directly upon the ground, and showed multiple stories, with Matbae roofs of their own. We can also assume that the Sarang section in the south would have been a pre-Ondol[溫突] bedroom, with a Board platform[板房] and a Gomi-ceiling[Gomi-banza] fashion.

• 고문화
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• 제70호
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• pp.63-88
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• 2007

이 글은 삼한 및 삼국시대의 조개더미에서 출토하는 원래의 모습에서 변형된 동물유체를 대상으로 변형, 즉 해체가 있었던 장소와 도구에 대하여 살펴보는 것이 그 목적이다. 유적은 발굴된 동물유체에 대하여 분석이 이루어진 유적을 대상으로 하였으며, 조가비 전체와 포유류 가운데 사슴을 대표적으로 살펴보았다. 그 결과 조가비의 해체는 서식장소에서 이루어진 것이 아니라 취락으로 가져온 후 주거지 내부와 주거지의주변장소에 해체작업을 하였으며, 사슴의 경우도 포획장소보다 주거지 주변의 공공장소나 특정장소, 그리고 주거지 내부에서 이루어졌음을 알 수 있었다. 해체방법은 조가비의 경우는 백합으로 대표되는 도끼발류는 주로 손칼 같은 도구로 껍질을 비틀어 속살을 꺼내거나 삶은 후에 속살을 꺼내는 방법이 있으며, 간혹 큰 백합과 떡조개의 경우 가운데를 깨어서 속살을 꺼내기도 한다. 배발류의 대표적인 피뿔고둥은 꼭대기, 몸통 일부를 돌로 깨어서 속살을 꺼내기도 하며 혹은 삶아서 바늘 및 침 같은 도구로 속살을 꺼내기도 한다. 전복과 같은 종은 살이 껍질에 단단히 고착되어 있으므로 예리하고 적당한 금속도구로 살을 끄집어내며 크기가 작은 대수리, 두드럭고둥, 눈알고둥, 밤고둥 등은 살은 후에 꼭지부위를 깨뜨려 빨아서 살을 꺼내거나 완전한 상태에서 침과 바늘로 살을 꺼내기도 한다. 사슴과 같은 대형포유류는 사슴 자체가 여러 용도로 사용되는 요소를 충분히 고려하여 정교한 방법으로 철정, 철부, 쇠손칼 등으로 가죽벗기기, 내장꺼내기, 앞다리 및 뒷다리부위 자리기, 관절부위 자르기/고기 바르기, 골수추출 방법으로 해체하였으며, 가죽벗기기에서 앞/뒷다리부위 자르기는 주거지 주변의 장소에서 해체하였으며, 관절부위 자르기에서 골수추출은 주거지에서 이루어진 듯하다. 해체도구는 당시 사람들이 의식주 생활에 많이 사용되는 손칼, 철정, 쇠도끼, 망치돌, 받침돌, 바늘과 침, 그리고 예리한 도구 등을 대상물에 따라 적절히 사용하였음이 밝혀졌다.

• 한국주거학회논문집
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• 제18권3호
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• pp.73-80
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• 2007

The purpose of this study is to suggest that dwelling site planning of residential improvement district is to make in the point of sustainable improvement. The methods of this study are as follow, first, introduce the concept of sustainable improvement and research possibility of adaption of the concept. second, make a survey of the Nanminchon II District in Jeonju as a sample of residential improvement district and make a comparative study of the before and after the development. third, research adaptable elements of sustainable residence concept to Nanminchon II District to dwelling site planning. Progress and result of residential improvement district affects dweller to character of place and habitation and will gain summits of architecture.

• 한국실내디자인학회논문집
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• 제13호
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• pp.124-129
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• 1997

The purpose of this study is understanding the principle of space construction in traditional houses in Cheju under the premise of house being the dweller's place. I studied it by shamanist interpretatiov. First I understood the quality and meaning of space by the theory of space and shamanism. As the method of study. I studied the space theory and shamanism and had a general idea of them. And then I looked upon the concept of space as residence and analyzed the traditional houses in Cheju. The conclusion of the study is this. I considered shamanism as a part of their way of life. Thus shamanism was a chief idea of Cheju people's thought, religion, and a view of the world. Naturally shamanism was the chief principle with which Cheju people constructed the residence. Because this cultural social aspect of shamanism, it is understood and used as the principle of space construct in modern architecture of Cheju.

• 농업과학연구
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• 제32권1호
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• pp.9-17
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• 2005

The purpose of this study were to understand the resident's attitudes toward Ulleung Island and to identify the residents' perception of recreation and the influence of socioeconomic characteristics on their response. In summer of 1999, 222 questioners were obtained from a convenience sample of households within Ulleung Island. The residents perceived both positive and negative environ-recreation and economic impacts, most of the residents supported additional recreation development and disagreed to limit the number of visitors. Their perception of recreation impacts were varied with age, education level, economic dependency on recreation place of residence, and length of residence.

• 한국소음진동공학회:학술대회논문집
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• 한국소음진동공학회 2001년도 추계학술대회논문집 II
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• pp.903-909
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• 2001

Apartment and large residence buildings are necessary to ensure a comfortable noise/vibration environment. So. it must be performed a anti-vibration/noise evaluation at early design stage, such as utility room arrangement, machinery installation method and so on. In this paper. environment noise status on problem areas, which was issued by resident. was investigated to understand the noise transmission property generated from underground machinery room and to device a optimized countermeasure in order to enhance noise environment. Also, the measured noise levels before and after modification works are compared to confirm the effectiveness of proposed countermeasure.

• 대한지리학회지
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• 제36권1호
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• pp.35-51
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• 2001

사회역사지리학은 지리적 현상을 사회집단과 관련하여 인식하고 해석한다. 이 글은 한국 성씨집단을 지리적 사회집단으로 인식하고 그들의 본관 문제를 사회역사지리학의 시각에서 살핀 것이다. 필자는 현재의 본관 개념이 단일한 의미가 아닌 다양한 의미층을 갖는다고 인식하였다. 고려전기부터 본격적으로 등장한 우리 나라의 본관 개념에는 그 후 조선시기까지는 몇 개의 의미층이 누적되어 왔음을 알 수 있었고, 그 기원을 사회역사지리적 관점에서 해석하였다. 결과적으로 본관의 의미는 시대마다. 성씨집단에 따라 다양했음을 알 수 있었다. 이를 요약하면 실제로서의 본과, 기원으로서의 본관 권력에의 의지로서의 본관이다. 첫 번째 의미층은 <본관=거주 장소>의 의미로서 시기적으로 고려시기에 두 번째 의미층은 <본관= 기원 장소>의미로서 본관과 거주지가 분리된 상황 즉 여말선초에, 그리고 세 번째 의미층은 <본관= 상징 장소>라는 소위 권력에의 의지를 보여주는 허구적이고 상징적인 의미로서 조선 전기를 과도기로 하여 조선중기의 전란기이후에 형성된 것으로 보았다. 오늘날 우리나라 각 성씨집단들이 사용하고 있는 본관의 의미는 이상의 세 가지 의미중 한가지 이상으로 규정할 수있다. 그러나 구체적인 성씨집단별 본관의 의미 문제는 종족집단의 거주지 기원과 공간적 이주과정이라는 보다 넒은 주제의 틀에서 조명될 필요가 있다. 이것은 본관이 단순한 물리적 공간을 넘어선 컨텍스트상의 사회적 구성체이기 때문이다.

• Human Ecology Research
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• 제52권3호
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• pp.285-299
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• 2014

This study was conducted to analyze the reasons for aging in place through an in-depth interview, which is a qualitative research method. The subjects of the study were 17 adults over the age of 60 years who preferred aging in place. Interviewees were asked questions about their experiences of past living, present living, and the future place where they want to live in and the reasons for their choice. In the in-depth interviews conducted from September 2012 to May 2013 for data collection the research participants were asked open-ended questions about their past living experiences and future living plan and were given the freedom to answer the questions in their own words. The results of the in-depth interviews revealed the following reasons for aging in place: 1) familiarity due to long-term residence, 2) strong attachment to the place and the neighbors, 3) satisfaction of present house, 4) personal stories associated with present house, 5) feeling of living in their own home, 6) convenience of the neighborhood for living, 7) caring relationship with the neighbors, 8) fear of a change of environment, and 9) resignation to the rest of their life. The findings indicated that residential types in old age need to be taken into account for both aging in place which referring to choosing to live where one has lived for years and referring to involuntarily staying where one has lived for years.

• 한국환경과학회:학술대회논문집
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• 한국환경과학회 2003년도 International Symposium on Clean Environment
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• pp.185-191
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• 2003

Walled town was located on the axis connecting symbolic places, which was a feng-shui lucky place of a mountain sits to the rear and a body of water sits to the front. It represents environmental development of cultural space by blend of folk belief, religion, social system, administration facilities and living culture buildings. Therefore it is sustainable cultural view connected of formed or formless religious view and artificial view(wall, government buildings, living houses, and cultivated land so on) in a nature landscape. Environmental design technique, enlarging its meaning and value of living to mental level was founded from space composition and settlement, which was constructed organized space of government and residence area of walled town within the wall for looking for lucky place(from best, better, and good places) in order to construct ecological network (天+地+人, 山＋水＋方位＋人, 地理＋生利＋山水＋人心) by outlook of space and settlement.

• 한국농촌건축학회논문집
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• 제15권3호
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• pp.9-16
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• 2013

This paper aims to clarify the residential quarter organization and housing spatial form of fishing village in Jeonjang-po, Imja-do Island. The results are as follows. First, the place of residence in Jeonjang-po was located in the place having the south and the north seaside, and the road system was presented by form to connect the north and south. Second, the alley of these north and south direction has a dynamic scenery, but the alley of east-west courses has a horizontal scenery. Third, it is a characteristic that there is very more plottage than the building area of the residential quarters. The reason that plottage has a big is because inner court in the residential quarters are used as places such as the fishery works and the vegetable gardens. Finally, the fishing village house in Jeonjang-po is 4-bay type building is typical type when seeing from the front, and is to have entrance hall at the front of building.