• 대한인간공학회지
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• 제10권2호
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• pp.23-30
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• 1991

This paper interprets the Seongho/s ergonomec philosophy in terms of contemporary view of ergonomics, which appears in 'ichuck' of Seongho Sasul written in 1760's. The content of Jichuck is largely composed of three parts such as the proportions of human body dimensions, numerical examples, and the principles and method of clothes edsign. Some parts of human body proportions are tested and compared with Woodson's criteria and anthropometric data suggested by Korea Standards Research Institute in 1986. Concludingly, it is revealed that the ancient Seongho's ergonomic philosophy is regarded as apporopriate, and 'saji(4 fingers width)' is more reasonable for criterion of human body proportions.

• 비교문화연구
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• 제33권
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• pp.143-169
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• 2013

Recently, because of the danger and damages that following the steady development of scientific technologies, natural science is faced with many humane and ethical problems. So it is asserted the interdisciplinary with social and human science. However, it comes commonly that the ethical issues such as world view and one's view of life caused the development of sociology, especially development of the market economy. But in many cases, the interdisciplinary can be useful for widen the view of scholars. The interdisciplinary is actually connected with the problems of philosophy, and located in that domain. In this case, this is noticed as a model to the philosophers in 18th century, especially Denis Diderot. Diderot published De $l^{\prime}interpr{\acute{e}}tation$ de la nature during editing the Encyclopedia, from there he picked out the contents from piles of documents of Encyclopedia. Even though the contents or opinions of De $l^{\prime}interpr{\acute{e}}tation$ de la nature are inaccuracy or erroneous, it shows that how human-social science and natural science encountered. Diderot studied mathematics and then Diderot accepted to the natural science proposal, he approaches philosophy with translate English books to the French. Next he understood natural science by reading Buffon and Maupertuis, and during working for Encyclopedia, he possessed his knowledge that he can claim his opinion to other scholars. However in this De $l^{\prime}interpr{\acute{e}}tation$ de la nature, Diderot who sometimes rebutted other scholars' theory and demonstration, tried to build a philosophy on metaphysics in order to it was important for himself that he imposed the methods of science and importance of experience. Anyhow, this De $l^{\prime}interpr{\acute{e}}tation$ de la nature cause consider the recognition of Diderot in the field of natural science, and is suggested as a model about his Nature. This mean that it is an expression of his philosophy, and the content is found from natural philosophy and empirical philosophy. Like giving these attache the importance of method study for science and technique, these are targeted the promotion of popularization of natural-science and scientific-technology. Also it advocates fulfilling from reasonable philosophy to empirical philosophy. Therefore, the philosophy which was speculative and abstracted became his philosophy which was writing the meaning, as waiting the discovery of science. And at that time, the humanities made interdisciplinary with natural science.

• 대기
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• 제30권4호
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• pp.455-462
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• 2020

Among the weather conditions on the Korean Peninsula, Changma is a notable phenomenon. This is because substantial amount of the precipitation on the Korean Peninsula tends to happen during the Changma season. But there are times when this tendency falls into whims. That's the case when it doesn't rain or rains only little during the Changma season. The Korea Meteorological Administration (KMA) describes this phenomenon as 'Dry Changma' - meaning . However, 'Dry Changma' is often regarded as an instance of contradicto in adjecto. Since the general public believe that 'Changma' means . This confusion often leads to distrust in meteorologists. In this paper, we would like to propose a reasonable solution to this conundrum by employing the conceptual resources of contemporary philosophy. First of all, I will make explicit the meaning of 'Changma' that the public and meteorologists think of. And then a brief explanation of the concept of natural kinds will be presented and the argument will be made that Changma is a natural kind. Next, we will discuss a view on natural kind terms advanced by Saul Kripke, a renowned philosopher. We will argue that in Kripke's view, the general public's thought that 'Dry Changma' is contradicto in adjecto is not correct. This will eventually lead to the conclusion that the meteorologist usage of 'Changma' is the correct one, which is thereby to be adopted by the public.

• 대순사상논총
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• 제20권
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• pp.223-272
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• 2009

Both Daesoon philosophy and Buddhist philosophy have strong aspirations for establishing a world comprised of human-beings. In other words, Daesoon philosophy and Buddhist philosophy put human-beings in the place of 'subject character(主語的 人格)' instead of 'predicate character(述語的 人格).' This is because a human is the master rather than a guest of the universe and the world. In this regard, it is safe to say that both Daesoon philosophy and Buddhist philosophy have a common goal of reaching 'an infinitely open life managed by a human-being, the master.' Daesoon philosophy and Buddhist philosophy also share the idea that everything in the universe is an organistic world that is closely connected, like a network. In this aspect, the two philosophies consider the whole world rather than the individual, and seek ways for people to live together actively while expanding the scope of community to the world. Even if 'the morality of living together (相生)' and 'the realization of mercy(同體大悲)' are completely different languages on the surface, it is not difficult to understand the homogeneity inherent in such expressions. Daesoon philosophy and Buddhist philosophy show endless reliability towards all humans and are declarative and reasonable, but both herald human beings as eligible to become the main characters of the future world and lead to the birth of independent human beings while inducing them to the highest position in the universe by liberating humans from the limitations they find. 'Heaven on Earth' as stated in Daesoon philosophy refers to an ideal society where humans and God harmonize, and God and humans complement each other. Also, the world will achieve political stability and equality, realizing an economically prosperous world. Furthermore, social justice will be realized and cultural and religious conflicts resolved. As humans acknowledge there is a way to live together in a universal nature, the environmental issue no longer becomes the top priority for human beings and a world where the morals of human beings reach the highest level will be established. From the original Buddhist perspective, King Jeonrhyun, the proxy of Buddha, realizes the ideal of Buddhism in the mundane world. The world controlled by King Jeonrhyun can be described as having liberty, equality, peace, justice, prosperity, morality, order, legality, democracy, welfare, etc. Therefore, the ideal Buddhist world is materially prosperous, physically healthy and socially just, as well as a world where moral maturity and mental freedom are achieved.

• 한국수학사학회지
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• 제15권2호
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• pp.77-82
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• 2002

This paper is concerned with the mathematical concept displayed in Buddhism, which is reasonable enough to consider as a philosophy and encompasses the concept of infinity as scientific as that of mathematics. The purpose of this paper is to examine the changing process of the Buddhism concept of infinity on the basis of time sequence and to combine this with that of mathematics.

• 한국콘텐츠학회논문지
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• 제21권7호
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• pp.477-487
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• 2021

한국의 대안교육은 1990년대 이후 교육운동으로 성장해왔다. 최근에는 혁신학교, 자유학기제, 고교학점제 등 공교육 체제에 영향을 미치고 있으며 성장해왔다. 2021년에는 교육 기관으로 인정받고 지원받기 위해 제도적 기반도 만들어졌다. 20년간 대안교육운동을 성찰한 결과 후반 10년은 정체된 잃어버린 시간으로 이해하고 있다. 새로운 '대안'에 대한 고민으로 교육철학의 빈곤함도 쟁점으로 부각되었지만 특별한 논의가 진행되지 않았다. 이에 이 연구는 그간 진행해온 대안교육의 이념들을 담을 수 있는 교육철학을 제안하고자 논의하였다. 비판교육학은 의식적인 해방을 통해 주체적이고, 자율적이며, 능동적이고, 자주적인 인간 양성이 목표이다. 최근에는 생태환경과 페미니즘에도 관심을 가지고 논의해왔다. 프레이리, 일리치 같은 학자들의 교육철학은 대안교육운동 초기 기초가 되기도 하였다. 이와 같은 점을 미루어 볼 때 한국의 대안교육운동은 비판교육학을 통해 이해할 수 있으며, 미래 새로운 대안을 위한 교육철학으로 타당함에 대한 가능성을 이 연구는 논의하고 있다.

• Structural Engineering and Mechanics
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• 제57권6호
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• pp.1085-1105
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• 2016

The drainage problem in bifurcations causes pecuniary losses when hydropower stations are undergoing periodic overhaul. A new design philosophy for Y-typed bifurcations that are flat-bottomed is proposed. The bottoms of all pipe sections are located at the same level, making drainage due to gravity possible and shortening the draining time. All fundamental curves were determined, and contrastive analysis with a crescent-rib reinforced bifurcation in an actual project was conducted. Feasibility demonstrations were researched including structural characteristics based on finite element modeling and hydraulic characteristics based on computational fluid dynamics. The new bifurcation provided a well-balanced shape and reasonable stress state. It did not worsen the flow characteristics, and the head loss was considered acceptable. The proposed Y-typed bifurcation was shown to be suitable for pumped storage power stations.

• 철학연구
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• 제114호
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• pp.241-263
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• 2016

헤겔에게 역사는 철학의 상만이 아니라 철학 체계 전체에 상응한다. 왜냐하면 헤겔의 철학 체계는 정신의 자기 운동에 한 서술이며, 세계사는 정신의 운동을 총체적으로 드러내기 때문이다. 헤겔의 '역사 철학적 관점'은 그의 전체 체계 서술을 관통하며, 이 경향은 후기로 갈수록 더욱더 강화된다. 헤겔의 철학 체계와 역사 서술을 상응하는 관계로 보려는 관점이 타당하다면, '객관 정신'과 '절 정신'의 관계도 세계사의 지평에서 체계적으로 해명될 수 있어야 한다. '객관 정신' 내에서 세계사적 관점은 '정치적 자유'를 기준으로 '근대 유럽 국가'를 정점으로 간주하는 한계를 지닌다. 이에 반해 '객관 정신'으로부터 '절 정신'으로 이행하는 과정에서 '매개항'의 역할을 하는 '세계사'는 민족 국가들의 한계를 인식하고 특수하고 제한된 조건들을 변증법적으로 지양함으로써 주체가 절적 지평으로 도약할 수 있는 계기를 마련해준다. 따라서 헤겔의 철학 체계에서 '세계사'의 고찰을 통해 드러나는 사실은, 예술, 종교, 철학이라는 '절 정신'에서 볼 때 '정치적 국가'는 인류 전체가 지향해야 할 최종 목적이 아니라는 것이다. 이 점에서 헤겔의 역사 철학을 단지 '유럽 중심주의'라고만 이해하는 것은 한계가 있다.

• 산학경영연구
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• 제4권
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• pp.339-354
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• 1991

Araditionally, a business enterprise was a unit of individual economy which looked after it's own interesting. This business philosophy gave not only much wealth and advantages to the society but also caused many social problems, such as pollution, inferior goods, false advertisements, unreasonable packing and so on. Because of this criticism, it is necessary for us to fulfill the social responsibility of business and to make an accounts report about it. A business should examine itself that, for the long run, the philosophy, looking after its own interesting by means of unreasonable economical actions, is unfavorable to the business and be aware of the social responsibility of business. It is important that the business accounting should identifying, measuring and communicating on the former business actibities, but in order to help the persons interested in the business in the with their interests control and their appraising the degree of social contribution, its object should be the embodiment of social justice by giving the economic intelligences. We con get at the root of formation of corporate social accounting on this point, that it to say, we can lay it down that business activities deal with the affairs which are measured, reported, and appraised from the social view points. Givena definition of this corporate social accounting according to the general standard of business accounting. I think the persons interested in business can get useful accounting informations to make a reasonable decision from the social view points. Set forth the responsibility of accounting based on this, it is very meaningful to study in the social recognition.

• 한국복합재료학회:학술대회논문집
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• 한국복합재료학회 2000년도 추계학술발표대회 논문집
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• pp.245-248
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• 2000

Modern aircraft composite structures are designed using a damage tolerance philosophy. This design philosophy envisions sufficient strength and structural integrity of the aircraft to sustain major damage and to avoid catastrophic failure. The only reasonable way to treat on the same basis all the conditions and uncertainties participating in the design of damage tolerant composite aircraft structures is to use the probability-based approach. Therefore, the model has been developed to assess the probability of structural failure (POSF) and associated risk taking into account the random mechanical loads, random temperature-humidity conditions, conditions causing damages, as well as structural strength variations due to intrinsic strength scatter, manufacturing defects, operational damages, temperature-humidity conditions. The model enables engineers to establish the relationship between static/residual strength safety margins, production quality control requirements, in-service inspection resolution and criteria, and POSF. This make possible to estimate the cost associated with the mentioned factors and to use this cost as overall criterion. The methodology has been programmed into software.