• 한국정보과학회 언어공학연구회:학술대회논문집(한글 및 한국어 정보처리)
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• 한국정보과학회언어공학연구회 1994년도 제6회 한글 및 한국어정보처리 학술대회
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• pp.51-56
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• 1994

우리는 쉽고 누구나 사용할 수 있는 증명 방식으로 "어떠한 경우에나 참이기 때문에 모든 경우에 참"이라는 방식을 쓴다. 그러나 증명이 한정될 수밖에 없었다는 것을 인정할 수밖에 없어서, 이러한 오래 사용하여 오던 방법을 얼마만큼 사용할 수 있는지를 연구할 수 밖에 없다. 이 증명 법칙 ${\Omega}$은 유한 모형에서는 그대로 사용할 수 있기 때문에, 다른 일반적인 모형에 어떻게 확대 적용할 수 있느냐는 문제가 남는다. A. Ignjatovic은 ${\Omega}$법칙이 한정된 추론 속의 더 일반적인 확대가 가능함을 말하고 있다. 이 글에서는 이 ${\Omega}$법칙의 실제적인 유용성을 말하여 본다.

• 한국정보과학회 언어공학연구회:학술대회논문집(한글 및 한국어 정보처리)
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• 한국정보과학회언어공학연구회 1990년도 제2회 한글 및 한국어정보처리 학술대회
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• pp.128-130
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• 1990

문장의 논리적인 내적이며 형식적이라고도 말하여지는 구조는 단순한 구문론적인 것이라기 보다는 우리의 외적 세계 이해의 범주라고도 말하여져 왔다. 이러한 이해에는 검증이 어렵다는 이유에서 쉽게 받아들일 수 없는 점이 있으나, 실제의 언어 이해에서 부인 할 수 없는 작용을 하는 것은 어쩔 수 없다. 원자 문장에서의 이러한 논리적인 제약이라고도 말하여지는 것은 거의 형이상학적인 측면이 있더라도 언어의 수학적인 성질로 받아들이지 않을 수 없다. 그래서 여기에서는 원자 문장 형성에서의 수학적인 성질들을 말하여 보고자 한다.

• 대한구순구개열학회지
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• 제13권2호
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• pp.63-76
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• 2010

After introduction of Delaire's basic philosophy, to consider the normal and pathologic anatomy, the role of some structures, such as nasal septum, musculature, and tongue, and some functions, such as dental occlusion or nasal respiration, which play important roles in maxillary and particularly premaxillary growth, on the Korean Journal of cleft lip and palate in 2009, Delaire's primary functional cheilorhinoplasty (FCR) in the unilateral and bilateral cleft lip patients was summarized and introduced according to already published literatures and lectures. This paper will be the second publishment of Delaire philosophy with Korean language.

• International Journal of Computer Science & Network Security
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• 제21권8호
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• pp.203-211
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• 2021

The article studies the discourse and a legal uncertainty of the popular and generally understandable concept of cybercrime. The authors reveal the doctrinal approaches to the definition of cybercrime, cyberspace, computer crime. The analysis of international legal acts and legislation of Ukraine in fighting cybercrime is carried out. The conclusion is made about the need to improve national legislation and establish international cooperation to develop the tools for countering cybercrime and minimizing its negative outcomes. The phenomenon of nicknames is studied as a semantic source, which potentially generates a number of threats and troubles - the crisis of traditional anthroponymic culture, identity crisis, hidden sociality, and indefinite institutionalization, incognito style, a range of manifestations of loneliness - from voluntary solitude to traumatic isolation and forced detachment. The core idea is that it is the phenomenon of incognito and hidden name (nickname and other alternatives) that is the motivational stimulus for the fact of information trouble or crime.

• 인문언어
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• 제2권2호
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• pp.349-362
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• 2002

The paper argues for the necessicity of revising many fundamental concepts that we use in everyday situations and in communication such as reality, thought, language, the world and finally the truth. The paper develops the argument that what the word ′truth′ actually signifies cannot be addressed just by explicating what philosophy, science or even religion denote but that it can only be answered fully by the study of language and therefore in a larger context linguistics. Language is the very tool that enriches the communication between one another due to its diverse significations that one may use when expressing one′s views, thereby making life more enjoyable. The paper develops why the above corresponding argument should be justified by developing three outstanding views as follows. The world or reality is indistinguishable from the common worldview that we associate with without the means of language. That the worldview is in essence inseparable from the mental and intellectual representation of it and the only means of expression lies with language. And finally, that the language is a complex signification in itself in every aspect. Language in short is the very essence of what we define as being ′poetic.′ With these arguments in mind, we may once again ponder the signification of Nietzsche′s words when he states that "to see science through the lens of art, and art through the lens of life."

• 한국철학논집
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• 제30호
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• pp.191-225
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• 2010

이 논문은 한자(漢字)의 다의성(多義性)과 품사(品詞)의 비결정성(非決定性)에 초점을 맞추어 "논어(論語)" 해독을 시도하였다. 먼저, 이 글은 한자가 인간과 세계에 대한 문제를 표현하는 사유의 언어(다른 말로 철학언어)로서 제 기능을 할 수 있는가? 는 물음에 대한 본격적인 논의를 전개하였다. 16세기 마테오 리치는 보편적인 '표의문자체(ideographic script)'의 가능성을 한자에서 발견하려고 노력함으로써 이 물음에 긍정적인 답변을 제시하였다. 반면, 헤겔과 하이데거 등은 한자는 첫째, 전치사와 관사가 없는 언어체계이며, 둘째, 이중의미, 반대의미를 표시하는 단어가 없으며, 셋째, 어형변화 없이 어순에 의해서만 의미를 표현, 전달하기 때문에 복잡한 인간의 사유와 엄밀한 논리를 표현하는 철학 언어로서 부적합하다고 주장한다. 그러나 카시러와 울만, 소쉬르, 그리고 데리다 등의 언어관을 경유하면서, 우리는 헤겔과는 다른 입장에서 한자의 사유언어로서의 기능을 발견할 가능성을 확인한다. 서양의 언어체계와 달리 한자는 언제나 개별적으로 존재하는 단어들의 의미 보다 문맥에서의 언어 기능이 보다 중요하다. 한자는 고유의 품사를 감추고, 다른 문자들과의 관계망 속에서 어떤 사건과 사물의 의미를 표현하면서 자신의 본색을 드러낸다. 한자는 이른바 '불가결정성(indecidability)'의 언어인 것이다. 이러한 한자의 다의성과 품사의 부재는 바로 '불가결정성'에 기인한다. 이렇게 본다면, 비록 전치사, 관사, 어형변화, 품사 등을 결여하는 있는 문자체계일지라도 '다의(多義)'의 특성을 지닌 한자는 인간의 복잡한 사유를 나름의 방식으로 표현하는 철학언어로서 충분한 기능을 할 수 있는 것이다. 이를 토대로 "논어(論語)"읽기의 다양성을 담보할 수 있을 것이다.

• 한국농촌건축학회논문집
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• 제1권1호
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• pp.23-40
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• 1999

In this paper, I made a comparative study of design process of Kuryong-Ri, Keumsong-Myun, Chechon City, Chungbuk Province which is one of rural communities in Korea and framing process of master plan for Hama street at Sirahama town on Wakayama Ken, famous hot-bath resort in Japan. Both processes have common points to adopt identical design philosophy and method called 'Pattern Language'. The aim of this study to provide valuable reference for applying at community design by the people in the future, though analyzing common and unlike points, laying stress on the process of user-participation rather than its final results. It is possible confirm Pattern Language is effective tool for carrying out community design by the people.

• International Journal of Computer Science & Network Security
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• 제21권7호
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• pp.77-81
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• 2021

The article is devoted to the consideration of the methodological and general theoretical foundations of a rational methodology for teaching foreign language communicative competence of students of a non-linguistic university. The analysis of the vectors of research of problems of increasing the efficiency of the process of mastering foreign language communicative competence of non-linguistic students is presented. As a methodological basis for a rational methodology for teaching a foreign language communicative competence, the key aspects of the philosophy of rationality are considered, the basic principles of a rational methodology are formulated, linguo-didactic means of its implementation are determined, indicators of rationality are identified.

• 한국언어정보학회지:언어와정보
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• 제8권2호
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• pp.113-130
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• 2004

In a prevailing view of meaning and reference (cf. Frege 1892), words pick out entities in the physical world by virtue of meaning. Linguists and philosophers have argued whether the meaning of a word is inside or out-side language users' mind; but, in general, they have taken it for granted that words refer to entities in the physical world. Hilary Putnam (1975), based on his famous twin-earth thought experiment, argued that the meaning of a word could not be inside language users' head. In this paper, I point out that Putnam's argument makes sense only if words refer to entities in the physical world. That is, Putnam did not provide any argument against mentalistic semantics, since he erroneously assumed that meaning, but not reference, was inside our mind in mentalistic semantics. Mentalistic semanticist, however, assume that words pick out their references inside our head (instead of a possible outside world). A number of arguments for the mentalistic position come from psychology: studies on emotion and visual perception provide numerous cases where words cannot pick out entities from the physical world, but inside our head. The mentalistic theory has desirable consequences for the philosophy of language in that some classical puzzles of language (e.g. Russell's (1919) well-known puzzle of excluded middle) are explained well in the proposed theory.

• 한류연구
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• 제1권1호
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• pp.1-23
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• 2022

HunMinJeongEum, meaning "the right sound to teach the people," was created in 1443 CE by King Sejong the Great, the fourth king of the Joseon Dynasty. In today's modern language, this letter, called Hangeul, is internationally recognized for its linguistic science. However, it is hard to find a comprehensive study on the fact that King Sejong himself created Hangeul, the Confucian perspective on natural disasters and democracy revealed in the process of writing, the independent efforts emphasized from a certain period, and the achievements of King Sejong, who shared the sorrow of the people and carried out national policies despite the extreme opposition of the nobility. Accordingly, I analyzed the consonants of HunMinJeongEum and looked at the essence of humanity and oriental philosophy (Yin-Yang Five Elements, Sangsu Philosophy, Hado). Surprisingly, different meanings from previous studies and interpretations were found, and King Sejong's "Da Vinci Code," which was left behind in the process of making the consonant, is reinterpreted and revealed. King Sejong's achievements were all connected as one. This is the root of democracy in the Republic of Korea today, and this is why King Sejong was selected as the most beloved and respected historical figure by the Korean people. This study will start with more people's understanding of the fundamental perception and philosophy of the world in Asia, including Korea, to reinterpret and reveal the hardships and great achievements experienced by a leader of a country in the process of creating korean alphabet, and to emphasize democracy, which is an important value for Asians and Westerners' mutual respect and co-prosperity.