• 한국초등과학교육학회지:초등과학교육
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• 제34권4호
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• pp.406-418
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• 2015

본 연구는 현 과학교육의 개혁 운동에 기초하여 예비 교사들의 자기 효능감과 교과교육지식(PCK) 이해의 향상을 위하여 과학적 탐구를 실행하였다. 이를 위하여 과학교육 방법론 수업(Science Method Course)은 초등학교 교실에서 실행할 수 있는 효과적인 과학 탐구 모델링 수업과 과학적 실천 교수학습을 포함하도록 수정하였다(RSMC). 본 연구에서는 다음과 같은 연구 문제를 조사하였다: (1) 수정된 과학교육 방법론 수업(RSMC)의 처치 전후 예비교사들의 PCK 정도는 어떠한가?: (2) RSMC 이수 후 과학 교수학습에서 예비교사들의 자기 효능감의 정도는 어떻게 변화하였는가?: (3) 예비교사들의 자기 효능감과 PCK 수준의 변화는 어떤 상관관계가 있는가? 연구에 참여한 예비교사들은 미국 중부의 중간정도 규모의 대학의 교사교육 과정에서 제공하는 과학교육 방법론 수업에 등록한 76명이며, 분석을 위해서 STEBI-B 설문지와 PCK 평가지를 이용하였다. 본 연구의 결과로는 예비교사들이 RSMC 이수 후 개인적 과학교수 효능감(PSTE: Personal Science Teaching Efficacy)이 확실히 향상된 결과를 볼 수 있었다. 또한 PCK 평가지에 근거하면, RSMC 전과 후의 PCK 수준은 평균값이 현저히 상승하였으며, 예비 교사들의 자기 효능감과 PCK 수준의 변화 사이의 상관관계 분석에서는 긍정적인 상관관계를 보여주었다. 따라서 본 연구에서는 과학교육개혁 운동에 근거하여 설계된 과학교육방법론 수업(RSMC)은 예비 교사들의 오개념의 수정, PCK 수준의 향상 증진, 그리고 현장 학교에서 탐구수업의 모델링 등을 통하여 과학교수학습에서 자기 효능감의 향상에 긍정적인 영향을 미친다고 결론 내릴 수 있다.

• 직업교육연구
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• 제29권3호
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• pp.1-21
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• 2010

이 연구는 다문화사회의 예비교사교육 방향 탐색을 위해서 이루어진 것이다. 이를 위해 예비교사의 다문화교육 관련 선행연구를 고찰하고, 교직과목을 수강중인 대학생들의 다문화교육에 관한 인식을 질문지를 통해 조사 연구하였다. 먼저 예비교사들의 다문화교육에 대한 인식 등을 알아보고 다음으로 성별, 다문화교육 관련 수업경험 유무, 다문화교육 관심도 및 대학교육과정에의 다문화교육 과정 포함 등에 대한 인식의 차이를 알아보았다. 그런데 예비교사의 다문화교육 인식에 관한 질문지가 부족한 상태이므로 본 연구에서 사용한 자료를 토대로 질문지의 타당화 검사를 병행하였다. 본 연구결과를 보면 다음과 같다. 첫째, 297명의 예비교사들을 대상으로 6개 요인 36개 문항 요인분석이 이루어졌으며, 신뢰도 검증 결과 Cronbach's ${\alpha}$계수는 .874로 높게 나타났다. 둘째, 다문화교육의 쟁점과 다문화교육에 대한 욕구, 다문화사회에서의 교실 상황 예측과 문화적 다양성에 대한 태도 등은 정적 상관관계를 나타냈다. 다문화교육을 저해하는 태도와 문화적 다양성에 대한 태도는 부적 상관관계를 나타냈다. 셋째, 학생들의 요인별 평균을 보면 '교육과정에 대한 기대' 요인이 타 요인에 비해 다소 보통이하로 인식하는 것으로 나타났다. 따라서 향후 다문화적 사고배양과 다문화교육 지식 및 기술을 제공할 수 있는 프로그램개발이 필요하다. 다문화교육을 저해하는 태도 관련 문항에서는 대체로 긍정적인 다문화적 사고를 지닌 것으로 보여진다. 넷째, 다문화교육에 대한 관심이 많을수록 다문화교육의 쟁점을 잘 인식하고 다문화교육에 대한 욕구가 크며, 다문화사회에서의 교실상황을 잘 예측하고 문화적 다양성에 대한 태도가 긍정적이었다. 마지막으로 교사가 다양한 문화적 배경을 가진 학생들을 접해 본 경험이 없이 갑자기 학교에서 지도하게 될 때 혼란이 가중될 수 있다. 따라서 교육과정, 교육방법 등의 변화를 통해 예비교사들에게 미리 사전준비교육이 필요할 것이다.

• 한국콘텐츠학회논문지
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• 제22권9호
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• pp.308-321
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• 2022

본 연구는 다양한 영역에서 큰 영향력을 행사하고 있는 MZ세대의 자아존중감, 쇼핑동기, 쇼핑성향이 의복구매행동에 어떠한 영향을 미치는지 알아보는데 목적이 있다. 본 연구의 결과를 요약하면 다음과 같다. 첫째, MZ세대의 타인구매 동기, 유행추구 쇼핑성향, 쾌락추구 쇼핑성향은 의복구매 행동의 하위요인 중 개인적 욕구에 정적 유의한 영향을 미치는 것으로 나타났다. 둘째, MZ세대의 실질구매 쇼핑동기, 유행추구 쇼핑성향, 쾌락추구 쇼핑성향, 편의추구 쇼핑성향은 의복구매 행동의 하위요인 중 실제적 필요에 정적 유의한 영향을 미치는 것으로 나타났다. 셋째, MZ세대의 사회적 자아존중감, 타인구매 쇼핑동기, 편의추구 쇼핑성향은 의복구매 행동의 하위요인중 의복마케팅전략에 정적 유의한 영향을 미치는 것으로 나타났다. 반면 개인적 자아존중감은 의복구매 행동의 마케팅 전략에 부적으로 영향을 미치는 것으로 나타났다. 즉 MZ세대가 자신의 개성과 소신에 맞게 의복구매를 할 것이라는 기대와 다르게 나타났다. 디지털 환경에 익숙한 MZ세대가 의복을 구매하는데 있어 유행과 관련된 정보에 쉽게 접하며 이는 신념이나 행동까지 변화시키는 결과를 가져오는 것으로 판단된다. 이상의 연구결과에서 MZ세대의 의복구매 행동에 많은 변수가 있을 것으로 예상되며, 따라서 새로운 소비자 집단으로 바라보고 마케팅 전략을 세워야 할것으로 사료된다.

• 한국사회복지학
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• 제65권2호
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• pp.313-334
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• 2013

본 연구는 한국인의 정신건강이해력(MHL)을 평가하고 취약집단을 분석하기 위한 목적을 가지고 있다. 이를 위해 전국의 연령별, 지역별 인구비례에 따라 표집 된 성인 1,197명을 대상으로 정신분열병, 우울증, 알코올중독 사례를 무작위로 배정하여 각 사례의 정신질환 인식률, 원인에 대한 이해, 치료법과 치료자원에 대한 이해, 정신과치료에 대한 낙인을 조사하였다. 그 결과 우리나라의 MHL은 매우 낮음을 알 수 있다. 전반적인 인식률도 낮지만 특히 정신분열병에 대한 인식률이 매우 낮았다. 원인 또한 사회적, 생물학적 원인보다 개인적 원인을 선호하였고, 심리상담을 제외한 전문적 치료의 유용성을 자가 치료보다 낮게 인식하였다. 전문가 중에서는 정신과전문의의 유용성을 가장 높게 인식하였지만 이것 역시 가족보다 낮은 수준이다. MHL 취약집단을 분석하기 위해 군집분석을 실시한 결과 MHL이 높은 집단과 낮은 집단의 차이는 원인에 대한 이해와 치료방법과 자원에 대한 이해에서 나타났다. 낮은 집단의 특성은 남성이 많고, 60대 이상이며, 군 이하 지역에 거주하는 사람으로 분석되었다. 이러한 결과를 바탕으로 연구자들은 정부 주도하의 대중매체를 활용한 MHL 향상 프로그램을 제안하고 취약집단에 대한 우선적 개입의 필요성을 주장하였다.

• 성인간호학회지
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• 제18권2호
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• pp.240-250
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• 2006

Purpose: This study examined the effects of spirituality promoting intervention for the stomach and colon cancer patients. Method: A quasi- experimental design was used. Data collection was carried out from April 2004 to June, 2004 at a cancer center in Korea. The intervention included pray, meditation, group education and discussion for coping with cancer. The experimental group were received a 1-hour intervention per week for 6 weeks, while the control group received usual care. Data collection was done at pre and post intervention. The degree of spirituality was measured by the Korean version of WHOQOL-SRPB pilot test(WHO Quality of Life-Spirituality, Religiousness and Personal Beliefs pilot test) Module, and social support was measured using scores on a PRQ 85(Personal Resources Questionnaire). Fighting spirit was measured by the scores of MAC(Mental Adjustment to Cancer) scale. Results: The experimental group showed significant increase in the scores of social support and fighting spirit compared to those in the control group after the intervention. There were no significant changes in terms of the spirituality score compared to the baseline score in the experimental group and the control group. Conclusion: This intervention appeared to be effective in increasing social support and fighting spirit, which considered to be very helpful in cancer adjustment.

• 대한간호
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• 제28권3호
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• pp.52-67
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• 1989

True nursing care means total nursing care which includes physical, emotional and spiritual care. The modern nursing care has tendency to focus toward physical care and needs attention toward emotional and spiritual care. The total nursing care is mandatory for patients with terminal cancer and for this purpose, hospice care became emerged. Hospice case originated from the place or shelter for the travellers to Jerusalem in medieval stage. However, the meaning of modem hospice care became changed to total nursing care for dying patients. Modern hospice care has been developed in England, and spreaded to U.S.A. and Canada for the patients with terminal cancer. Nowaday, it became a part of nursing care and the concept of hospice care extended to the palliative care of the cancer patients. Recently, it was introduced to Korea and received attention as model of total nursing care. This study was attempted to assess the efficacy of hospice care. The purpose of this study was to prove a difference in terms of physical, emotional a d spiritual aspect between the group who received hospice care and who didn't receive hospice care. The subject for this study were 113 patients with advanced cancer who were hospitalized in the S different hospitals. 67 patients received hospice care in 4 different hospitals, and 46 patients didn't receive hospice care in another 4 different hospitals. The method of this study was the questionaire which was made through the descriptive study. The descriptive study was made by individual contact with 102 patients cf advanced cancer for 9 months period. The measurement tool for questionaire was made by author through the descriptive study, and included the personal religious orientation obtained from chung(originated R. Fleck) and 5 emotional stages before dying from Kubler Ross. The content ol questionaire consisted in 67 items which included 11 for general characteristics, 10 for related condition with cancer, 13 for wishes far physical therapy, 13 for emotional reactions and 20 for personal religious orientation. Data for this study was collected from Aug. 25 to Oct. 6 by author and 4 other nurse's who received education and training by author for the collection of data. The collected data were ana lysed using descriptive statistics, $X^2-test$, t-test and pearson correlation coefficient. Results of the study were as follows: "H.C Group" means the group of patient with cancer who received hospice care. "Non H.C Group" means the group of patient with cancer who did not receive hospice care. 1. There is a difference between H.C Group and Non H.C Group in term of the number of physical symptoms, subjective degree of pain sensation and pain control, subjective beliefs in physical cure, emotional reaction, help of present emotional and spiritual care from other personal, needs of emotional and spiritual care in future, selection of treatment method by patients and personal religious orientation. 2. The comparison of H.C Group and Non H.C Group 1) There is no difference in wishes for physical therapy between two groups(p=.522). Among Non H.C Group, a group, who didn't receive traditional therapy and herb medicine was higher than a group who received these in degree of belief that the traditional therapy and herb medicine can cure their disease, and this result was higher in comparison to H.C Group(p=.025, p=.050). 2) Non H.C Group was higher than H.C Group in degree of emotional reaction(p=.050). H.C Group was higher than Non H.C Group in denial and acceptant stage among 5 different emotional stages before dying described by Kubler Ross, especially among the patient who had disease more than 13 months(p=.0069, p=.0198). 3) Non H.C Group was higher than H. C Group in demanding more emotional and spiritual care to doctor, nurse, family and pastor(p=. 010). 4) Non H.C Group was higher than H.C Group in demanding more emotional and spiritual care to each individual of doctor, nurse and family (p=.0110, p=.0029, P=. 0053). 5) H.C Group was higher th2.n Non H.C Group in degree of intrinsic behavior orientation and intrinsic belief orientation of personal religious orientation(p=.034, p=.026). 6) In H.C Group and Non H.C Group, the degree of emotional demanding of christians was significantly higher than non christians to doctor, nurse, family and pastor(p=. 000, p=.035). 7) In H.C Group there were significant positive correlations as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and: the degree of intrinsic behavior orientation in personal religious orientation(r=. 5512, p=.000). (2) Between the degree of emotional demandings to doctor, nurse. family & pastor and the degree of intrinsic belief orientation in personal religious orientation(r=.4795, p=.000). (3) Between the degree of intrinsic behavior orientation and the degree of intrinsic: belief orientation in personal religious orientation(r=.8986, p=.000). (4) Between the degree of extrinsic religious orientation and the degree of consensus religious orientation in personal religious orientation (r=. 2640, p=.015). In H.C. Group there were significant negative correlations as following; (1) Between the degree of intrinsic behavior orientation and extrinsic religious orientation in personal religious orientation (r=-.4218, p=.000). (2) Between the degree or intrinsic behavior orientation and consensus religious orientation in personal religious orientation(r=-. 4597, p=.000). (3) Between the degree of intrinsic belief orientations and the degree of extrinsic religious orientation in personal religious orientation(r=-.4388, p=.000). (4) Between the degree of intrinsic belief orientation and the degree of consensus religious orientation in personal religious orientation(r=-. 5424, p=.000). 8) In Non H.C Group there were significant positive correlation as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of intrinsic behavior orientation in personal religious orientation(r= .3566, p=.007). (2) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of intrinsic belief orientation in personal religious orientation(r=.3430, p=.010). (3) Between the degree of intrinsic behavior orientation and the degree of intrinsic belief orientation in personal religious orientation(r=.9723, p=.000). In Non H.C Group there were significant negative correlation as following; (1) Between the degree of emotional demandings to doctor, nurse, family & pastor and the degree of extrinsic religious orientation in personal religious orientation(r= -.2862, p=.027). (2) Between the degree of intrinsic behavior orientation and the degree of extrinsic religious orientation in personal religious orientation(r=-. 5083, p=.000). (3) Between the degree of intrinsic belief orientation and the degree of extrinsic religious orientation in personal religious orientation(r=-. 5013, p=.000). In conclusion above datas suggest that hospice care provide effective total nursing care for the patients with terminal cancer, and hospice care is mandatory in all medical institutions.

• 대순사상논총
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• 제23권
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• pp.1-36
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• 2014

The purpose of this study is to research the religious-ethical meaning of the scripture (Jeongyung, 典經) of Daesoonjinrihoe, one of religious orders in Korea. It is 'the reorganizing in the order of heaven and earth' (ROHE, 天地公事)that the believers of Daesoonjinrihoe regard as the essence and basis of their religious belief in Jeongyung, and so I focus on it in this paper. And I have applied the method of religious ethics that recognize the relation religion and morality for understanding religious-ethical meaning of moral principles and norms. In the process of this study I have selected a lot of moral principles, norms and activities in ROHE, and sorted them with their social context of ROHE. In this research I have found some characteristics of ethical norms in the ROHE according to three divisions of ethical category such as personal, social and natural ethics. The understanding of mind is an important point of personal ethic in the ROHE. The mind is understood as the subject and object of personal ethical attitude and volition. So one could have ethical attitude by oneself with mind as subject, and reflect and correct on his ethical faults with the mind as ethical object. The distinctiveness of social ethic in the ROHE is special concerns to the weak at that time such as sick person, illegitimate children, shamans, farmhands and etc. This is a logical consequence of the ethical altruism of the ethic of mutual beneficence(相生) and the dignity of human(人尊) in ROHE. And the ethics of mutual beneficence is applied to natural ethic of ROHE. Since natural world including all sort of plants and animals is intimately related to the human worlds, so it is a desirable attitude for to accommodate to the changes of nature. Even if these characteristics of ethics in ROHE are justified by the religious beliefs, the norms from them are available in our religious pluralistic societies, since they have common ethical values of other religious ethics. It is my concluding remark that religious orders or denominations have to offer a lot of moral norms suitable to religious pluralistic situation. Because it is needed for our society to conquer various sort and kind conflicts among religions, and to act harmoniously together for public peace.

• 응용통계연구
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• 제26권5호
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• pp.737-746
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• 2013

Tobin (1958)에 의해 처음 소개된 절단 회귀모형에서 베이지안 추정은 최대가능도 추정보다 실제값에 가까운 것으로 알려져 있으나 베이지안 방법론이 구간추정 문제에 있어서도 성공적으로 작동할 수 있을 지에 대해서는 알려진 바가 없다. 일반적으로 베이지안 방법론에서 사전분포는 분석자의 사전정보를 반영하기 때문에 주관적인 분석이 될 수 밖에 없는데, 이렇게 주관적인 분석에서는 빈도학파들이 요구하는 기준을 따르기 어렵다. 그러나 무정보사전분포는 때때로 빈도학파적 특성을 갖는 베이지안 추론을 가능하게 한다. 본 연구에서는 절단 회귀모형에서 무정보사전분포에 의한 베이지안 신뢰구간의 빈도학파적 특성을 살펴보고 최대가능도 추정 신뢰구간과 포함확률을 비교한다. 이를 통해 최대가능도 추정의 표준오차가 과소 추정되고 있음 밝힌다.

• 대한간호학회지
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• 제35권2호
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• pp.313-322
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• 2005

Purpose: The purpose of this study was to explore adult diabetics' eating styles and factors which influence them. Method: The study adopted an ethnographic method based on a perspective which views the eating style as a cultural phenomenon. Data was collected through a personal interview, participant observation, and documented materials from Oct.2001 to Sept. 2002. In this study, fifteen adult diabetics, with an average age of 57, participated. Data analysis was done by the Spradley's taxonomic analysis technique. Result: The patients' eating styles were rooted in their viewpoint on illness as well as the meaning of food. Eating styles were classified into 4 types: Pathology-centered, symptom-centered, need-centered, and role-centered. Conclusion: A conventional approach to the treatment and management of diabetes did not consider the patient's inner world which may play an important role in the successful management of the disease. We found that it was critical for health care personnel to understand patients' values, beliefs and their way of life in order to facilitate the most successful self-care diet.

• 한국정보시스템학회지:정보시스템연구
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• 제15권3호
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• pp.131-157
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• 2006

A lack of trust in the technical and institutional environments surrounding the web can hinder e-commerce adoption, because Internet social cues are minimal and trust is difficult th establish. Web vendors must act purposefully to overcome consumer perceptions of uncertainty and risk by building trust-both in their own web sites and in the broader Internet environments. Trust makes consumers comfortable by sharing personal information making purchases, and acting on web vendor advice-behaviors essential to wide-spread adoption of e-commerce. Understanding the nature and antecedents of trust is, therefore, a major issue for both Internet researchers and practitioners. Prior research on e-commerce trust has used diverse, incomplete, and inconsistent definitions of trust therefore, making it difficult to compare results across studies. This study tried to and the empirical relationships among the trust-related factors on the usage of Internet shooing mall. The model includes five high-level constructs-disposition to trust institution-based trust trusting beliefs, trusting intention and environmental factors. The results showed that the disposition to trust and the environmental factors had a significant effect on the web site trust however, their effect was not consistent Moreover, the model suggested in this study need to be extended including with the more sociological factors and results in this study required to be verified with those extended model.