• 한국의류산업학회지
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• 제9권2호
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• pp.145-150
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• 2007

Recently, active movements are occurring to reestablish our own traditional Korean images in all levels of society. One of them is about Ordinary Hanbok. Academics and business sectors are endeavoring to develop comfortable and Korean traditional Hanbok designs and popularize them as well. Based on the facts, the study focuses on developing Ordinary Hanbok designs for women by applying Korean traditional patchwork in order to present handmade, humane senses. First of all, the backgrounds, history and preference of Ordinary Hanbok are discussed through literatures and precedent studies as study methodology. Then, the study is analyzing the formative beauty of Korean traditional patchwork that contains emotions of women in the Chosun Dynasty. After that, it shows Ordinary Hanbok designs developed for women by using checks, free style, and yeoiju patterns of the fabrics dyed with clay and Chinese ink that recently attract people in particular. The results are like followings; First, the limits that excessive transformation of Hanbok may cause the lack of traditional beauty can be covered through using a variety of images of Korean traditional patchwork. Second, diverse face configuration of patchworks has very unique geometric forms so to be easily applied to modern Ordinary Hanbok designs. Third, the sewing technique of patchworks also plays a role as a design factor as important as face configuration. Fourth, utilizing fabric pieces may result in various unplanned face configuration and help resource recycling. Fifth, it is possible to coordinate Hanbok with other ordinary clothes that people normally wear on. Sixth, using patchworks images can encourage developing more active and refined designs added with traditional beauty. Seventh, natural dying and fabrics are eco-friendly, which is good for human health and environment. Finally, more studies should be done on design development based on precedent studies about Ordinary Hanbok. Also, it is important to foster social atmosphere and circumstances where people accept wearing Ordinary Hanbok as our natural culture.

• International Journal of Contents
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• 제7권4호
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• pp.84-89
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• 2011

General recognition on the role of a designer has differently changed according to the age and region respectively. This research has clarified general recognition on a designer's role among a designer, experts that designers mainly perform co-work and an ordinary people in a period when the design identity is more confused than any other time. The results of this research are as follows. First, the 13 definitions on a role of a designer in a company were identified through field interview survey by presidents and practical responsible persons in design-specialized companies. Second, it was proved whether there is a difference in recognition on a role of a designer between designers and non-designers. Third, this research divided a group of non-designers into two groups such as a design job-related group mainly performing co-work with designer, and an ordinary people's group that doesn't major design. After that, this research found out the most sympathizing definition on a role of a designer at a company in three groups divided into a designer's group, a design job-related group and an ordinary people's group. The awareness on the role of designer was more objectively regulated three-dimensionally in all aspects of a designers group and a non-designers group. In addition, the findings of recognition difference of each group on a designer's role will help comprehensive understanding on each experts group and an ordinary people. The findings of the research will help in performing co-work of designers and non-designers in design decisionmaking based on understanding of this recognition.

• 한국안광학회지
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• 제13권3호
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• pp.13-17
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• 2008

목적: 안경광학의 미래를 전망하기 위함에 있다. 방법: 안경광학과 3년제 1학년, 2학년, 3학년 각각 100명을 대상으로 의식조사를 하였다. 결과: 설문조사 결과, 1. 입학 전 안경광학과에 대한 사전정보 인지도는 1학년 40명(40%)에서 보통으로, 2학년 42명(42%)에서 보통으로, 3학년 34명(34%)에서 낮음으로 조사되었다. 2. 안경광학과 수강과목과 내용 적합도는 1학년 54명(54%)에서 보통으로, 2학년 51명(51%)에서 적당으로, 3학년 47명(47%)에서 적당으로 조사되었다. 3. 안경광학과 선택의 만족도는 1학년 43명(43%)에서 높음으로, 2학년 45명 (45%)에서 보통으로, 3학년 41명(41%)에서 높음으로 조사되었다. 4. 안경광학과 수업의 이해도는 1학년은 55명(55%)에서 보통으로, 2학년은 60명(60%)에서 보통으로, 3학년은 49명(49%)에서 높음으로 조사되었다. 5. 안경광학과 교우 관계의 만족도는 1학년 40명(40%), 2학년 50명(50%), 3학년 51명(51%)에서 높음으로 조사되었다. 6. 안경광학과 선후배 관계의 만족도는 1학년 47명(47%), 2학년 50명(50%), 3학년 41명(41%)에서 보통으로 조사되었다. 7. 안경광학과 미래전망은 1학년 47명(47%), 2학년 50명(50%), 3학년 45명(45%)에서 보통으로 조사되었다. 8. 안경광학과 졸업 후 진로는 1학년 60명(60%), 2학년 68명(68%), 3학년 66명(66%)에서 안경원으로 조사되었다. 결론: 학과 선택의 만족도와 미래전망은 대체적으로 좋은 것으로 조사되었다.

• 한국조경학회지
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• 제27권5호
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• pp.57-65
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• 2000

Vernacular embodies a culture and economy that are unique to one particular region at a given period, expressed in the lifestyles of the ordinary people of the region. This study aims at interpreting Korean Vernacular Landscape by applying the analytical tool thus developed to the lifestyles of ordinary people found in their permanent dwellings (e. g., villages). By so doing, this study hopes to contribute to building a framework with which to understand the tradition of ordinary people by exploring the uniqueness and basic characteristics of Korean Vernacular Landscape. This study relies primarily on filed studies on, and publications relating to, the agrarian and residential landscapes. The Korean vernacular landscape has not only crude and simple generality, but also individuality derived from cultural circumstances and natural feature. Korean Vernacular Landscape may be characterized as the practical Vernacular Landscape, consisting of the raw materials that were only available in a particular region, shaped by the terrain, and maintained by the customs that varied from a region to a region.

• 한국지역사회생활과학회지
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• 제15권1호
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• pp.17-26
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• 2004

Not much is known about Korean clothes from past centuries. Fortunately, we are able to make some inferences based on various sources of data other than the actual clothes themselves. Historical records such as Kim Hong-do's Pungsokhwa Pieces, well known to us, vividly depict features of the costume and the lifestyle of his time along with contemporary Korean humor and atmosphere. Kim Hong-do is the artist who, having accomplished pictorial refinement, recognized social change and took this into his artistic world late in the 18th century. The ruling classes, in contrast, tended to adhere to anachronistic medieval philosophies in a gradually changing society. In this study, Kim Hong-do's Pungsokhwachop, Treasure No. 527, preserved in the National Museum of Korea, was viewed from a new perspective, and it was discovered to have assorted the costume and culture of ordinary people according to their life styles. Fourteen of the pieces depicted how common citizens made their living, three described love affairs, five depicted people at play, md the rest showed elements of education, wedding ceremonies, and shamanism, respectively. Various types of clothing were observed reflecting the life styles of ordinary people, and a somewhat bold exposure of body was noticed in women's fashion in the late Chosun Dynasty. They chose clothing as they pleased to fit their jobs and functions, which produced elegant self-regulation and creativity based on practical beauty. A hat - yet to be found as a relic - appeared in Blacksmith's Workshop, and revealed the changing social customs of the late Chosun Dynasty in the 18th century. It is hoped that the results of this study will serve as a valuable reference point for the globalization of Korean clothes.

• 한국의사학회지
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• 제23권1호
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• pp.11-22
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• 2010

This study finds an interesting fact that five symptoms (smallpox, postpartum pain, eye disease, swollen symptom and parasite infection) mentioned in Ryu Ei-Tae Medicinal Tales and his prescriptions (steamed rice, loess, soybean sprouts, cinnabar, radish, sesame oil and pork) were dramatized on the basis of traditional Korean medicinal knowledge in the Joseon Dynasty. Based on the study of experience-based medicinal literatures popular in the Joseon period, it is confirmed that the prescriptions are actually effective. Also it is inferred that popular diseases at that time were abscess, difficult baby delivery, postpartum pain and parasite infection, which were regarded as almost incurable diseases to ordinary people. These stories also showed destitution of common people who could not afford to buy medicines at that time. As shown in the Ryu Ei-Tae Medicinal Fable, many people might try various ordinary materials around them such as soil or nose wax. One of the outcomes of this study is that the fact that the tales mentioned common materials easy to get in the surroundings such as steamed rice, sesame oil, soybean sprouts or radish could be interprets as care and consideration of medicinal doctors for ordinary people at that time.

• 시큐리티연구
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• 제4호
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• pp.83-117
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• 2001

This study aims at investigating basic safety consciousness as preprocessing of the establishment of experience-oriented safety education center in which citizens can have positive and active experience education, based on the data for which the investigators have investigated and analyzed such citizens' safety consciousness as awareness, consciousness and feedback of national safety accident, systematic prevention of safety accident and necessity of first-aid when safety accident happens, focused on citizens in Seoul and Gyeonggi-do where more than 1/3 of the national population live, for the purpose of establishing experience-oriented education center where citizens can be taught to prevent accidents wisely, picking up experiences of large or small accidents up to now. And the findings from the study support the followings : 1) Ordinary people think that danger factors have prevailed in our entire society, and fear that the danger may come to them directly.2) Ordinary people's consciousness of safety accident is low, that is because selfishness and 'take-it-easy' manner have prevailed in our entire society. 3) Ordinary people have the dread of safety accident individually, but they don't know how to deal with safety accident when it happened. 4) Although most people have taken lessons about safety accident, they still feel the need to have systematic education about safety accident. 5) Children and survey-respondents are highly concerned with prevention of safety accident, but there were few people who sent their children to 'safety accident prevention program by outside institute', still less they didn't participate in the above program. And especially they complained a lot about safety education conducted by school. 6) Most people truly felt the need that they should have experience-oriented safety education center to be able to see, hear and experience. The considerations (or suggestions) resulting from the above findings from the study will turn out that people will need such recreation facilities, rest and play space that the family can enjoy as space for the prevention of safety accident, appliance for field lesson and space for developed program, and in light of visitors' convenience, safer and more convenient vehicle service will have to be offered.

• KIEAE Journal
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• 제13권6호
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• pp.5-16
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• 2013

As rapid aging society comes and people have growing interest in health, health issue has become an important value in modern society. The demand for healthy and comfortable residential environment has also increased and people themselves have made effort to build healthy residential environments. Therefore, the purpose of this study is to identify the characteristics of health housings planned and built by ordinary people. The study analyzed the contents of healthy houses that were broadcasted on TV with the title of healthy houses. Analyzed items were the planning elements and motives of building such healthy houses reflected in the samples of respective healthy houses. The result of the study revealed there were many examples of housings for healing purpose and the planning elements were in the order of architecture elements, natural elements, decoration elements, other elements and technical elements. While the experts usually put priority on technical elements for developing of healthy houses, ordinary people put priority on natural elements. This study comprehensively presents the overall characteristics of healthy houses which ordinary people pursue, on empirical basis. It is expected that this study will inspire to think about the desirable direction of healthy houses for the residents by comparing with or along with the concepts of housings that experts pursue.

• 대한음성학회:학술대회논문집
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• 대한음성학회 1996년도 10월 학술대회지
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• pp.456-463
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• 1996

In this paper, we discussed three cases to see the effects of the characteristics of Hangul writing system. In applications such as computer Hangul shorthands for ordinary people and pushbuttons with Hangul characters engraved, we found that there is much advantage in using Hangul. In case of Hangul Transliteration, we discussed some problems which are related with the characteristics of Hangul writing system. Shorthands use 3-set keyboards in England, America, and Korea. We saw how ordinary people can do computer Hangul shorthands, whereas only experts can do computer shorthands in other countries. Specifically, the facts that 1) Hangul characters are grouped into syllables (syllabic blocks) and that 2) there is already a 3-set Hangul keyboard for ordinary people allow ordinary people to do computer Hangul shorthands without taking special training as with English shorthands. This study was done by the author under the codename of 'Sejong 89'. In contrast like QWERTY or DVORAK, a 2-set Hangul keyboard cannot be used for shorthands. In case of English pushbuttons, one digit is associated with only one character. However, by engraving only syllable-initial characters on the phone pushbuttons, we can associate one Hangul "syllable" with one digit. Therefore, for a given number of digits, we can associate longer words or more meaningful words in Hangul than in English. We discussed the problems of the Hangul Transliteration system proposed by South Korea and suggested their solutions, if available. 1) We are incorrectly using the framework of transcription for transliteration. To solve the problem, the author suggests that a) we include all complex characters in the transliteration table, and that b) we specify syllable-initial and -final characters separately in the table. 2) The proposed system cannot represent independent characters and incomplete syllables. 3) The proposed system cannot distinguish between syllable-initial and -final characters.

• 한국지역지리학회지
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• 제19권1호
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• pp.111-129
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• 2013

도시는 우리의 삶과 직결된 일상공간이며 삶터다. 일상공간은 문화의 총체적 산물이자 재현의 대상이다. 도시의 노후주거지역은 고유의 역사와 함께 서민들의 일상의 삶이 담겨있기 때문에 경제적, 정치적 시각으로만 바라보아서는 안되는 장소다. 광주광역시 북구 중흥동의 와우산 일대는 도시노후주거지역의 특성과 경관을 잘 유지하고 있는 곳으로서, 본 논문은 이 지역의 사례 연구를 통해 일상문화와 장소성 간의 밀접한 관계, 장소성 형성요소와 과정 그리고 장소가 가지고 있는 진정성 등 도시노후주거지역이 갖고 있는 의미와 가치를 도출해내고자 한다. 와우산 일대는 조선시대 경양역(景陽驛)을 기반으로 400여년의 역사적 가치와 구릉지 지형의 주거지역 환경, 근현대 서민들의 주거지역으로서 골목과 텃밭이 만들어내는 독특한 경관보유, 골목을 기반으로 한 서민들의 일상성이 살아있는 공간이라 할 수 있다. 이를 통해 도출해낸 장소의 진정성은 도시노후주거지역은 소통하고 배려하는 인간적 삶과 비정형성의 문화적 다양성이 살아있는 장소, 환경과 인간이 공존과 조화를 이루는 장소, 거주민의 공동체적 일상성이 살아있는 장소라는 점이다.