• 한국실내디자인학회논문집
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• 제18권4호
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• pp.88-96
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• 2009

Contemporary hotels adopt distinctive designs in order to symbolize themes of various spaces they consist of. This phenomenon shows that the importance of spiritual values reflected through themes of spaces is emphasized as much as those of basic functions and structures of hotels. Above all, a variety of expression methods pervading throughout spaces of guest rooms consist of thematic spaces, visualization of emotions, as well as mixture of artistic genres, ones that are originated from unconsciousness of symbolic theory of C.G. Jung and widely perceived as variations of archetype. Meanings of symbolic expressions derived from the analysis of various hotels can be defined by attributes of local cultures as well as propensities of mythicism, which feature local pride enlightened by natural environments, the spirit of the times, historical events and other transcendental and fantastic topics. These symbolic expressions are metaphysical forms that are made unconsciously and such symbols are far beyond mere historical and cultural signs which require us profound and mature methods to approach. It is pleasing to know that we are living in the modern society in which progresses are being made to better understand minds and metal states of human beings. Given such a circumstantial advantage, researches on meanings of symbolic expressions should not be limited to only those of hotel designs, but also those of religious architectures and museums in which spiritual values are emphasized throughout designs of the spaces they consist of.

• 문화기술의 융합
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• 제9권4호
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• pp.409-414
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• 2023

본 연구는 로우폴리곤 캐릭터 애니메이션에서 감정과 성격을 표현하는 데 중요한 역할을 차지하는 캐릭터 표정과 애니메이션을 구현하는 방법을 기술하였다. 영상 산업의 발달로 애니메이션에서의 캐릭터 표정과 입 모양 립싱크는 실사와 가까운 수준으로 자연스러운 모션을 구현할 수 있게 되었다. 그러나 비전문가의 경우 전문가 수준의 고급 기술을 사용하기에 어려움이 있다. 따라서 우리는 저예산의 로우폴리곤 캐릭터 애니메이션 제작자나 비전문가를 위해 접근이 쉽고 사용성이 높은 기능을 사용하여 입 모양 립싱크를 조금 더 자연스럽게 연출할 수 있도록 가이드를 제시하는 것을 목적으로 하였다. 입 모양 립싱크 애니메이션은 'ㅏ', 'ㅔ', 'ㅣ', 'ㅗ', 'ㅜ', 'ㅡ', 'ㅓ'와 구순음을 표현하는 입 모양 총 8가지를 개발하였다. 표정 애니메이션의 경우 폴 에크먼이 분류한 인간의 기본감정인 놀람, 두려움, 혐오, 분노, 행복, 슬픔의 여섯 가지에 선행 연구를 참고로 활용도가 높은 흥미, 지루함, 통증을 더하여 총 아홉 가지 애니메이션을 제작하였다. 본 연구는 복잡한 기술이나 프로그램을 사용하지 않고 모델링 프로그램에 내장된 기능을 사용하여 자연스러운 애니메이션을 손쉽게 제작할 수 있도록 함에 의의가 있다.

• 한국의류산업학회지
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• 제9권2호
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• pp.145-150
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• 2007

Recently, active movements are occurring to reestablish our own traditional Korean images in all levels of society. One of them is about Ordinary Hanbok. Academics and business sectors are endeavoring to develop comfortable and Korean traditional Hanbok designs and popularize them as well. Based on the facts, the study focuses on developing Ordinary Hanbok designs for women by applying Korean traditional patchwork in order to present handmade, humane senses. First of all, the backgrounds, history and preference of Ordinary Hanbok are discussed through literatures and precedent studies as study methodology. Then, the study is analyzing the formative beauty of Korean traditional patchwork that contains emotions of women in the Chosun Dynasty. After that, it shows Ordinary Hanbok designs developed for women by using checks, free style, and yeoiju patterns of the fabrics dyed with clay and Chinese ink that recently attract people in particular. The results are like followings; First, the limits that excessive transformation of Hanbok may cause the lack of traditional beauty can be covered through using a variety of images of Korean traditional patchwork. Second, diverse face configuration of patchworks has very unique geometric forms so to be easily applied to modern Ordinary Hanbok designs. Third, the sewing technique of patchworks also plays a role as a design factor as important as face configuration. Fourth, utilizing fabric pieces may result in various unplanned face configuration and help resource recycling. Fifth, it is possible to coordinate Hanbok with other ordinary clothes that people normally wear on. Sixth, using patchworks images can encourage developing more active and refined designs added with traditional beauty. Seventh, natural dying and fabrics are eco-friendly, which is good for human health and environment. Finally, more studies should be done on design development based on precedent studies about Ordinary Hanbok. Also, it is important to foster social atmosphere and circumstances where people accept wearing Ordinary Hanbok as our natural culture.

• 복식
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• 제50권6호
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• pp.163-175
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• 2000

This study focuses on the Zen style in contemporary fashion which presents itself as one of the dominant cultural phenomena these days. After investigating the basic concepts and features of the Zen style and examining its birth and development, this study moves on to the ways in which it is characteristically applied for the world of fashion. This study is also performed both by the theoretical research on related books and papers for the explication of main concepts and by the practical research on fashion magazines and works of famous fashion designers for the presentation of more detailed illustration. When we are talking about postmodernism, which is a reaction against or a continuation of modernism, as a cultural dominant shown up in the late twentieth century, the Zen style itself can be regarded as a typical representation of postmodernism in fashion. Although the Zen style can be viewed as sharing the basic principles with minimalism which is a main branch of modernism, it is strongly in line with postmodernism (which is human-centered) in that its fundamental idea is based on emotions and feelings of human beings and the purity of natural world. As above, ZEN is a crossover phenomenon between postmodernism and modernism. In this sense, it is said that within the name of postmodernism the Zen style has satisfied our desire to present our inner world of mind with the help of regional philosophy (in this case Oriental one). The four main aspects of the Zen style in fashion are following : simplicity connected with the Oriental moderation, the use of the Oriental silhouette and detail, the destruction of form, and the nature-friendly attitude. These will be under close examination in this study.

• 복식
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• 제63권6호
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• pp.14-28
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• 2013

This study aims to identify the elements of black culture and use it to analyze the formative characteristics of casual fashion items as well as the symbolic meanings presented in the graphic designs of the items. First of all, in order to distinguish the identity of black culture, this study made a division into racial, social, and artistic aspects based on cultural specificities of Stuart Hall, a culture theorist. This was for a theoretical review and based on this review, a theoretical framework was developed to analyze the characteristics of American casual fashion design of black people. The case study selected 1719 fashion images of 137 male brands and 33 female brands from websites of companies manufacturing casual wear of black people in America. The following is a summary of the study results. The conceptual characteristics based on specificities of black culture can be categorized into ten attributes: playfulness in order to digest human grief and emotion positively, satire of the mainstream society, spontaneity through emotional expression from the heart, abstractness of various emotions elating suffering, humor trying to express negative aspects as the meaning of light and innocent laughter, dependence with passive attitudes toward discrimination and master-slave relationships in history, resistance against discrimination and disadvantages, African orientation and primitiveness pursuing natural conditions, aggressiveness against violence and unfair treatment, and confidence and defiance against social deprivation and corruption. Based on the results of an analysis through formative classification system founded on racial, social, and artistic aspects of black people, specificities of black culture are of formative characteristics of their casual fashion design. These elements are presented on graphic t-shirts through strong colors, loose silhouette, and details with many pockets. These characteristics were reflected in symbolic meanings presented in the graphic.

• 대한한의학원전학회지
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• 제11권1호
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• pp.224-307
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• 1998

The above study is based upon the Theory of Five Woon(Reasons) and Six Qi(Climates), namely Five dynamic Yin and Yang, the principle of five-six combination, the rules of ten periodically changing Woon and twelve periodically changing Qi, and its reference to the main chapters of the theory by several experts. After careful, comprehensive research and study, the followings are concluded. 1. The Theory of Five Woon and Six Qi controls all of the physical phenomena of the universe, yet it originates from Essence of the Sky that is replete and in constant motion within the abysmal expanse of the universe. So it is natural to claim that it is the Essence of the universe that is the source of the variety of phenomena in nature. 2. There is order of dynamics in the Essence and it is Yin Yang Five Movement and expressed by Five Woon and Six Qi. Therefore the Five Woon and Six Qi, which is the climatic changes of nature, is the basis and condition for all of the natural, physical occurrences including the organic phenomena of human beings. 3. Since the Sky embodied the number Five, and the Earth the number Six, Qi of the Sky itself is consequently Five Woon and Qi of the Earth itself is Six Qi. 4. In Sixty Repetition Intervals (Yuk Sip Kap Ja), the Sky took the number Six, designating the six times repetition of the ten Intervals of the Sky and the Earth chose the number Five, symbolizing five times recurrence of the twelve Intervals of the Earth. Though the number for the Sky is Five and the number for the Earth is Six, the two combine and interact in order for the Sky to exploit the number Six and for the Earth to use the number Five. This interplay implies the relationship of operation and principle of Yin in Yang and Yang in Yin. 5. There seems to be clear and intimate association between five dynamics, five bearings and five Qi' in nature and five organs, five stamina, and five emotions in physiological activities of human beings. Such an correlation apparently demonstrates the idea of climatic changes of the universe in balance among human beings, the Sky, and the Earth. 6. Because nature is of an endlessly dynamic organism itself, to have changes must mear there being movements. Thus the climatic changes in nature are the subsequent consummation of the interaction in mutual balance and unbalance of the rise and fall of the Five Woon and Six Qi. 7. The interpretation, by Chang Ji Chong of "Yin and Yang of the Sky are for birth and growth and Yin and Yang of the Earth for demise and interment" as an explanation that the first half is mainly for life and the second half for death, appears to be correct by his view that there is balance and harmony between the long and short and the strong and weak. 8. In addition to Three Yang and Three Yin, as attributes of the Intervals of the Sky and the twelve Intervals of the Earth, Five Woon and Six Qi are utilized in the annual observation of the perpetual changes of climates.

• 대한예방한의학회지
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• 제17권2호
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• pp.47-68
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• 2013

Objectives : This research aimed to develop a new etiologic classification for traditional Korean Medicine in order to respond to the social and environmental change. Methods : We reviewed the existing theories on etiological classification for East Asian Medicine thoroughly and discussed the problems and limitations. Based on the experts' consensus, we abstracted disease factors and etiologic items. Results : The disease factors are classified into three parts: the human body, the environment, and the interaction between the human body and the environment. We defined them as the inner factor, the external factor, and the interaction between the inner and the external factors. The inner factor is free from the influence of the environment, and it causes diseases solely from the components of the human body. It is divided into genetic factors. The external factor is defined as a case when a disease occurs due to a factor outside the human body and includes external injuries, environmental pollution, and natural disasters. The interaction between the inner and the external factors is a disease factor that causes diseases by the interaction of the human body and the environment and includes emotions, habits, and social environment. As a result of the analysis, it was possible to see the meanings at a single glance as the scattered and fractional meanings were integrated with focus on medicinal herbs, but the increasing number of analyzed medicinal herbs tended to more and more complicate their relationships, thus, requiring additional work like filtering. Conclusions : The new etiologic classification of Korean Medicine fully reflects the perspectives on life in Korean Medicine while embracing the changes in modem society. Also, by avoiding the usage of ambivalent terms and wrong classification methods, the new classification system constructs intuitive and concise etiology and improves usability in clinical medicine.

• 한국조경학회지
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• 제38권4호
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• pp.1-10
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• 2010

녹지식물과 접함으로써 얻어지는 생리 심리적 효과를 과학적으로 실증하는 것은 녹지의 심리효과에 대한 객관적인 지식의 제공과 더불어 인간의 감성을 고려한 녹지공간을 창출에 있어 유용한 근거가 될 것이다. 본 연구에서는 15명의 한국인 남성을 대상으로 자연 발산하는 소나무 잎의 향기를 맡는 동안 대뇌활동(뇌혈액동태)과 자율신경계활동(혈압, 맥박, 아밀라제)을 측정하고, SD법(Semantic Differential method)과 POMS(Profile Of Mood States)를 이용하여 소나무 향기에 대한 인상 및 감정상태의 변화를 평가하였다. 그 결과, 소나무 향기는 대뇌활동에 있어 전두야의 감정, 판단, 운동을 담당하는 부위와 측두야의 기억을 담당하는 부위의 활성화를 초래하였다. SD법과 POMS에 의한 언어적 평가에서는 소나무 향기는 자연적이지만, 자극적이고 활발한 인상을 가지며, 활기를 주고 혼란한 정서를 안정시키는 향기로서 평가되었다. 한편, 자율신경계활동에서는 유의한 차이는 보이지 않았다. 실증된 결과를 통해, 소나무 향기가 우리의 생리 심리적인 측면에 활력을 주는 사실이 과학적으로 검증되었으며, 금후 감성을 고려한 녹지환경 디자인을 위한 기초적인 자료로 활용될 것을 기대한다.

• 한국엔터테인먼트산업학회논문지
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• 제13권6호
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• pp.123-133
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• 2019

어떠한 정답을 내려주는 서사대신 영화 매체가 갖고 있는 순수한 감각(그것이 이미지든 소리든 음악이든지 간에)을 체험하게 하고, 느끼게 하면서 동시에 관객 스스로 의미를 찾고, 해석하게 하는 것이 가장 중요한 것이라고 말하는 이창동 감독은 영화 <버닝>을 통해 순수한 자연의 풍경을 있는 그대로 보여주면서도 그것을 수수께끼로 받아들일 수도 있는, 낯익고 익숙한 모든 것들이 이미지로 전달되기도 하지만 영화를 구성하는 모든 요소들이 서로 존재감을 공유하며 묘한 상징성과 메타포로 그 무엇으로 규정할 수 없는 미스터리한 현실의 무게감을 체험하게 하고, 인간의 다양한 감정들을 비추면서 현실에 대한 호기심과 직접적으로 말하기 힘든 것들, 우리가 자각하지 못했던 삶의 의미들을 성찰하게 한다. 하나의 결정적인 모습을 갖기보다 모호한 행동의 복합체로 표현되는 불완전한 캐릭터를 통해 논리적으로 설명할 수 없고, 참과 거짓으로 나뉠 수 없는 삶의 진리와 진실에 대해 질문하고, 인위적인 표현의 개념에 벗어나 정서적, 원초적인 감각으로 다가갈 수 있는 연기, 절제된 느낌 위주의 연기를 통해 인간 내면에 잠재된 보이지 않는 감정의 요소들을 들추며 관객 스스로 거리를 두고 삶의 보다 깊이 있는 성찰을 유도하는 이창동 감독의 연출 스타일을 바탕으로 본 연구는 영화 <버닝>의 캐릭터와 연기를 분석해보았다.

• 혜화의학회지
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• 제15권1호
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• pp.11-18
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• 2006

At the age of materialism and ignorance for life, the introspection for the ethics problem of the doctors, is getting more and more attention. It seems that every doctors should have the basic virtues of modesty and benevolence. Such virtues have been stressed throughout the human history, and, apart from the Hipp. ocratic oath of ancient greece, the morality of a doctor is the essential virtue, even for the doctors of western medicine, whose medical technology is based on the materialism. Unlike western medicine, oriental medicine, for its holistic and relative nature, has more 'relative' factors generated from each individual doctors and therefore, tends to be influenced more by the doctors' attitudes. The diagnosis process itself can be influenced by the emotions of patients and doctors, and even the efficacy of the acupuncture treatment itself can be influenced by the conception a doctor has when he/she conduct the treatment. Therefore, in every classics of oriental medicine have stressed the basic 'attitudes of mind' a doctor should have. But, at the time when the western 'natural science' paradigm prevails, it seems to be difficult to educate such state of mind simply by 'understanding' it through books or media. It needs 'shift of concept' through the humane tools of education. Therefore, the present writer would like to consider the effects and influences of meditation as the tools to develop the virtues of oriental doctors, and to investigate the possibility that the virtues achieved by the meditation is the same one as mentioned in many oriental medical classics(not only the attitude for the patients, but also the state of mind a doctor should have during the diagnosis and treatment process).