• 한국지역지리학회지
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• 제16권3호
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• pp.224-248
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• 2010

본 연구는 정치생태학(political ecology)의 개념적 틀을 이용하여 고성부사로 재직한 오횡묵이 기록한 "고성총쇄록"의 국역본을 분석하였다. 연구는 오횡묵이 날씨, 농사, 주민의 삶, 지방행정의 상호 관계를 어떻게 인식하고 기록했는지를 파악하는데 초점을 두었다. 연구 결과는 크게 네 가지로 요약될 수 있다. 첫째, 날씨는 크게 세 가지의 표현 방식, 단순 변동 농사 관련 방식으로 기록되었다. 날씨의 변동은 그 자체보다 백성의 삶과 사회 경제 정치와 연관시킬 때 보다 큰 의미와 중요성이 부각되었다. 둘째, 날씨와 중앙 지방의 정책은 특정한 조건, 즉 가뭄이 심할 경우에 충돌하여 사회 정치에 부정적 영향을 주었다. 셋째, 민요(民擾)를 일으킨 백성들의 행동은 일정한 제약 조건하에서 이루어졌다. 이러한 제한적 행위자의 모습은 오횡묵 부사의 공무집행, 즉 진휼, 기우제, 세금 징수 등에서도 잘 나타나고 있다. 넷째, 고성 지방의 날씨, 농사와 주민의 삶, 행정 간의 상호 관계는 개별 가구, 고을, 지방, 도, 국가의 중층적 규모 측면에서 이해되어야 한다.

• 대한가정학회지
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• 제43권8호
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• pp.123-139
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• 2005

The Healthy Family Act was announced in February 2004 and has been in effect since January 2005. The purpose of this study was to determine some of the proper directions in the management of Healthy Family Centers based on the results of a six-month demonstration project. Family welfare services whose primary goal is to offer a system which support properly functining families and promoting their health, should be planned and provided from the perspective of the families involved, since they are the recipients of welfare services. furthermore, it's needed to stay abreast with rapid social changes that necessarily contribute to altering people's values. Healthy Family Centers will be placed in local communities and offer efficient education, counseling and family culture programs tailored to diverse family needs. In order to make, this work properly, all specialists and organizations associated with the project should make concerted efforts on a long-term basis.

• 근관절건강학회지
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• 제6권2호
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• pp.197-210
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• 1999

Muscle stiffness, pain and discomfort in dally activities are cardinal symtoms on arthritis. To reduce these symtoms, a nonequivalent one-group pre & posttest experiment was carried out at a rural community health post area in Chonbuk province during eight weeks (from 25th of January to 20th of March, 1999). The subjects were sixteen rural old women(65-89yrs) with osteoarthritis. And to reduce the level of pain, discomfort in daily living and to increase that of life satisfaction, 30 minutes of flexibility exercise followed by $15{\sim}20\;minutes$ of local heat therapy were done three times a week. Pain scale from Arthritis Impact Measurement Scales developed by Meenan(1980) for pain, Jette's Daily Activity Discomfort Scales revised by Lee(1988) for discomfort and Life Satisfaction Scales developed by Youn(1982) for life satisfaction were used as research instruments. The data were collected by face-to-face interviews with Investigator and the experiments were done under demonstration and supervision of investigator in community health post. The data were analyzed in percentage and Wilcoxon sign rank sum test by SPSS/PC+ program. The result could be summarized as follows ; 1. The scores of experiment group who were applied hot bag followed by flexibility exercise were tended to be significant lower in the level of pain statistically(Z=4.949, P=0.0001). 2. The scores of experiment group who was applied hot bag followed by flexibility exercise were tended to be significant lower in the level of discomfort in daily living statistically(Z=2.7226, P=0.0279). 3. The scores of experiment group who was applied hot bag followed by flexibility exercise were tended to be higher in the level of life satisfaction, but there was no significant statistical difference(Z=-1.2087, P=0.2171). In conclusion, flexibility exercise with local heat therapy could be identified as an effective therapy to reduce pain and discomfort in daily living of the rural elderly with osteoarthritis. And as a community health practitioner, the investigator concluded that this exercise with local heat therapy could be developed as a health promotion program for the rural aged people.

• 한국컴퓨터정보학회논문지
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• 제26권8호
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• pp.181-185
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• 2021

도로 미세먼지는 단순히 대기오염의 문제가 아닌 보도를 이용하는 보행자 등 국민의 건강과 생명을 위협하고 있다. 이에 도로 미세먼지 저감과 관련하여 다양한 정책안이 있으나 실질적인 효과에 대해서는 장담할 수 없는 상황이다. 따라서 국민의 안전하고 쾌적한 통행을 보장하기 위해 도로 미세먼지 관리형 보도포장(인도포장)을 장소, 용도, 기능 등을 고려하여 적합한 포장 재료 및 공법을 선정하여 설계하거나 보도 시설 등을 마련하여야 할 것이다. 이에 본 연구에서는 보도포장의 개념 및 법적근거를 살펴보고 대기오염을 정화하는 보도포장 관련 기술 현황 등을 검토하여 미세먼지 저감용 보도포장 지침 개정안, 「녹색제품구매촉진에 관한 법률」상 보도포장재 활용방안, 지방자치단체 보도포장 관리 규칙 개정안 등을 제시하여 인도포장 기술을 조기에 적용할 수 있는 법적 기반을 구축하고자 한다.

• Journal of Preventive Medicine and Public Health
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• 제11권1호
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• pp.86-97
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• 1978

The mobile medical service has been operated for many years by a number of medical schools and hospitals as a most convenient means of medical service delivery to the people residing in such area where the geographical and socioeconomic conditions are not good enough to enjoy modern medical care. Despite of official appraisal showing off simply with numbers of outpatients treated and medical persons participated, however, as well recognized, the capability (in respect of budget, equipment and time) of those mobile medical teams is so limitted that it often discourages the recipients as well as medical participants themselves. In the midst of rising need to secure medical service of good quality to all parts of the country, and of developing concept of primary health care system, authors evaluated the effectiveness of and problems associated with mobile medical servies program through the community diagnosis of a village (Opo-myun, Kwangju-gun) to obtain the information which may be halpful for future improvement. 1. Owing to the nationwide Sae-Maul movement powerfully practiced during last several years, living environment of farm villages generally and remarkably improved including houses, water supply and wastes disposal etc. Neverthless, due to limitations in budget time and lack of knowledge (probably the most important), these improvements tend to keep up appearances only and are far from the goal which may being practical benefit in promoting the health of the community. 2. As a result of intensive population policy led by the government since 1962, there has been considerable advances in understanding and the rate of practicing family planning through out the villages and yet, one should see many things, especially education, to be done. Fifty eight per cent of mothers have not received prenatal check and the care for most (72%) delivery was offered by laymen at home. 3. Approximately seven per cent of the population was reported to have chronic illness but since only a few (practically none) of the people has had physical check up by doctors, the actual prevalence of chronic diseases may reach many times of the reported. The same fact was observed also in prevalence of tuberculosis; the patients registered at local health center totaled 31 comprising only 0.51% while the numbers in two neighboring villages (designated as demonstration area of tuberculosis control and mass examination was done recently) were 3.5 and 4.0% respectively. Prevalence rate of all dieseses and injuries expereinced during one month (July, 1977) was 15.8%. Only one tenth of those patients received treatment by physicians and one fifth was not treated at all. The situation was worse as for the chronic patients; 84% of all cases either have never been treated or discontinued therapy, and the main reasons were known to be financial difficulty and ignorance or indifference. 4. Among the patients treated by our mobile clinic, one third was chronic cases and 45% of all patients, by the opinion of doctors attended, were those who may be treated by specially trained nurses or other paramedics (objects of primary care). Besides, 20% of the cases required professional managements of level beyond the mobile team's capability and in this sense one may conclude that the effectiveness (performance) of present mobile medical team is quite limitted. According to above findings, the authors would like to suggest following for mobile medical service and overall medicare program for the people living in remote country side. 1. Establishment of primary health care system secured with effective communication and evacuation (between villages and local medical center) measures. 2. Nationwide enforcement of medical insurance system. 3. Simple outpatient care which now constitutes the main part of the most mobile medical services should largely be yielded up to primary health care unit of the village and the mobile team itself should be assigned on new and more urgent missions such as mass screening health examination of the villagers, health education with modern and effective audiovisual aids, professional training and consultant services for the primary health care organization.

• 미술이론과 현장
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• 제7호
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• pp.37-64
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• 2009

The theories of Korean Public Art originated by the artists who were against dictatorship and they associated with democratic politicians. They criticized the Fine art that were supported by the dictatorship and gave their efforts for restoration of 'resistance paintings(against dictatorship)', 'proletarian painting', 'realism painting'. In addition, they participated new social ideology(democracy) movement and demonstrated for their rights in arts. These became the main kernel the public art theory was initiated. The public artists splitted into several different parts and participated in the democratic social movement as well as the art movement for freedom. They opened various art exhibitions within different genre, diverse space for various art section such as an exhibition hall, a factories, a university, or a congregation square. Furthermore, the public art theorists published their divergent views through newspaper/broadcasting or unauthorized printed materials. Most of the public artist and the theorists kept their relationship strongly until 1985, the time when 'National Arts Association' started. In 1983 and 1984, they were clearly separated into two parts; artists(move only in art museums) and activists(move in public spaces like school, convention square etc). Their ideological separation also took out national problems. The division; professional artists and armatures, became the social issue as a social stratification matter. And in creating method, there are also other conflicts; critical realism, and public realism as well as western painting and traditional one. These kinds of separation and conflicts made different Public artists associations, under divergent names; 'Reality and Speak'(R&S), 'KwangJu Art Association', 'Durung', 'Dang(Land)', and 'Local Youth Students Association'. In addition, their ideology and pursuit toward art movements were very difference. However, the differences and conflicts weakened When the oppression of democratic education from new dictatorship(Pres. Jun, Doo Hwan) came out. In August. 1985 the government opened to the public so called, 'The draft of School stabilization law'(Hankwon Anjung Bup) to control the teachers' rights and that initiated bigger street demonstration and conflicts between police and educators. In November.1985, assembly meeting of National Arts Association in democracy opened as 'ONE' combined organization. In this presentation, I'd like to summarize the stream of art movement until 1984, and clarify the main art theories that lead the Public Art Movements in 1980s. The main theories in 1980s are crucial because they become the origin of public art theories. This presentation started with O,youn's "Hyunsil Dong In the first declaration" and explained the absent of practice in 1970s. In addition, Won, Dong Suk 's theory was mentioned as all over struggles in theories before 1980s. GA and R&S 's founding declarations in 1970s were the start of public art theorists' activities and this article reported the activities after the declarations. First, realism base on the consciousness of reality. Second, practice art democratization based on the ideology. Third, the subject of public art movement based on understanding people's social stratification structure. Fourth, the matters of national forms and creative ways in arts based on showing reality. Fifth, the strong points in arts that the practitioners accepted. About the public art theories around 1984, I discussed the dividing point of public art theories that were shown in 'generation theory', 'organization theory', and 'popularization theory' by the practitioners. The public realism theory that subjects the contradiction of reality and point out the limits of critical realism not only showing the new creative ways but also giving the feeling of solidarity to the public art activist groups. After that, public art movements expressed 'Dismentlement of Capitalism' and 'Public revolution'. In addition, the direction of public art movements were established strongly. There were various opinions and views during the start and formation of the public art theories. The foundation of theorists activities derived from the practitioners who had the concept based on stratification and nationalism. The strong trend of group division spreaded out by practitioners who opened art work together in factories, universities, squares and rural areas. Now many lively active practitioners are gone to the other field not related with arts, and others join into professional art field not public art one with unknown reason. The theorists have the same situation with the practitioners. It means to me that theory always have to be based on the practice.

• 헤리티지:역사와 과학
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• 제53권4호
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• pp.150-169
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• 2020

경주 남산의 불적에 대한 본격적 조사는 일제강점기 일본인 학자에 의해 시작되었다. 그래서 일제강점기 경주 남산 불적조사에 대한 연구는 오늘날 경주 남산 불적을 심도 있게 고찰하는데 빼놓을 수 없는 선행 과제라고 할 수 있다. 경주 남산의 불적조사는 1920년대부터 본격적으로 시작되어 한일병합을 전후한 초기 조사는 예비 조사 정도로 간주되어 그다지 주목을 받지 못했다. 그러나 그것은 기초 조사로 후속 조사의 발판이 되었고, 1910년대에 남산이 불적의 보고로 널리 알려지게 된 계기가 되었다는 점에서 큰 의미를 지닌다. 특히 1915년 경주에서 반출되어 경성 경복궁에서 개최된 시정 5년 기념 조선물산공진회에 출품된 삼릉계 약사여래좌상은 관람객의 눈길을 가장 끄는 미술관 중앙홀에 전시되어 세간에 불적으로서의 경주 남산을 알리는 데 큰 역할을 했다. 이 약사여래좌상은 남산 불상 중에서 가장 원상태를 잘 유지하고 있고 아름다웠기 때문에 공진회에 출품된 것으로 일반적으로 생각되어 왔다. 그러나 그 반출은 한일병합을 전후하여 구상된 석굴암 경성 이전계획과 깊은 관계를 맺으면서 진행되었다. 석굴암 경성 이전계획은 데라우치 마사타케가 중심이 되어 구상된 식민 이데올로기인 '일선동조론'과 '조선정체성론'을 바탕으로 조선왕조의 상징인 경복궁을 해체하고 그 한복판에 과거의 영광을 상징하는 석굴암을 안치시킴으로써 일본 제국에 의한 새로운 시대가 열린 것을 시각적으로 선언하려는 기획이었다. 그러나 그 구상이 무산되자 석굴암 본존불 대신에 경성으로 반출된 것이 다름 아닌 삼릉계 약사여래좌상이었다. 약사여래좌상에 대한 본격적인 조사는 1911년 세키노 다다시가 실시했으나 그 위치를 세키노에게 알린 것은 모로가 히데오나 고다이라 료조와 같은 경주 거주 일본인이었을 가능성이 크다. 그들 현지인은 총독부로부터 요청을 받아 공진회에 출품할 만한 불상을 찾고 있었을 것으로 보인다. 약사여래좌상은 총독부와 세키노 다다시, 그리고 경주 거주 일본인들 사이의 긴밀한 연계 속에서 경성으로 반출되었다고 할 수 있다. 그것은 경주 남산의 불적이 그 신비의 베일을 벗기는 과정이기도 했다. 요컨대 초기 남산 불적조사는 기초 조사로 중요한 의미를 지니고 있으나 석굴암 경성 이전계획과 1915년 공진회의 성공적 개최라는 데라우치 총독의 제국주의적 야망과 깊은 관계 속에서 진행되어 순수한 학문적 목적으로 이루어졌다고 하기 어렵다. 한편 석굴암 경성 이전계획이 좌절되고 경성으로 반출될 가능성이 컸던 미륵곡 석조여래좌상이 현지에서 보존될 수 있었던 것에는 경주 조선인의 저항이 적지 않은 영향을 미친 것으로 보인다. 본고에서는 자세히 논할 수 없었으나 그들을 단순한 방관자가 아니라 역사를 움직이는 주체로 부각시킬 연구가 요구된다.